The Letter of Sha’ul {Paul} to the Roman Believers – Part 3

0:00 The topics and opinions express in the following show are solely those of the hosts and their guests, and not those of W FOURCY Radio. It's employees are affiliates. We make no recommendations or endorsements for radio show programs, services, or products mentioned on air or on our web. No liability, explicit or implied shall be extended to W FOURCY Radio or its employees or affiliates. Any questions or comments should be directed to those show hosts. Thank you for choosing W FOURCY Radio. Johnny Clost, you evalent. Name down again? Do you see good day? The Almighty Creator desires a deep personal relationship with you. My name is James Robson. I'm a researcher, publisher, and teacher regarding the matters and truths of the Almighty Creator, whose true name is Yarre the Ettorney self existing. I've been actively serving him since nineteen ninety three, over thirty three years.

1:15 If you're not actively serving Yard, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for a possession of high esteem in heaven for eternity. It's important to understand that as a believer, just being good is not the point. It is relationship with Yard that counts. Without this, you will be in a very unpleasant place in heaven with no way out. My aim is to show you how you can get close to Father. If you're a good person without a clear relationship with you are, then you're in a spiritual no man's land and will not enter heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend eternity with me when they do not believe I exist? Yours calling everybody on the planet to be involved and serve him and help him to have victory over Satan. Fundamentally, we each need to learn to see things on Earth from Your's perspective. To day, I am going to continue with the third part of the Letter of Shaoul Paul to the Roman Believers, commonly called the Book of Romans.

2:30 This is part three in the final version, final part the Overview. This book provides teachings to the Roman believers from Shaoul commonly but incorrectly. Paul. Note that the letters incorrect. The epistles give more teaching about the ways of Your and the Anointed life than the previous five books in the New Testament, the so called Books of Good News or Gospels and Acts, which give more in the way of examples of highly agnointed believers, particularly You're sure as an example of how we should seek to live our lives. And I've taught at length on the Book of Matiaho, Matthew in the Book of Yahoohun and John. Emissaries exist today just the same as at the time this was written, but many are not recognized as such. Please listen to the introduction to the New Testament books from Matiyahoo to Revelation and the teaching on the Book of Matiaho, both of which were on about a year ago. If you go to the website a relationship with Creator Radio dot com, you'll find those back issues there. So there are a lot of basic foundation teachings in that series that applied to Romans as well. So we're looking at the Letter of Showl to the Roman Believers, Part three, chapter eleven, starting verse fifteen. But if the casting away of them

4:03 be the reconciling of the world, what shall the receiving of them be but life from the dead. For if the first fruit be set apart, the lump is also set apart. If the root be set apart, so are the branches. If some of the branches be broken off, and now, being a wild olive tree, were grafted and amongst them, and will then partake us to the root and fatness of the olive tree. Boast not against the branches. But if thy boast, thou bearest not the root, but the root d without, will say to them, the branches were broken off, that I might be grafted in well because of unbelief. They were broken off in thou standers by Anna incorrectly faith, be not high minded, but fear.

4:44 But if you are spared, not the natural branches take heed, lest you also spare not the So a couple of points here, What are you speaking about? Is the reality. At that moment in time, the Hebrew Jewish yr Hoodie believers had, for the last most part rejected the good news of Yahooshure incorrectly Jesus, and so they were falling away. And Cheryl is saying to these gentile believers in Rome, don't get high minded about it. You've fallen away, yours reject they've fallen away, yours rejected them. If you get out of line, he will reject you. And there's a really important point to that last verse twenty one. Take heed, lest he also spare not the there is a mistaken conception that once saved always saved. At first, Kelly says, if you believe and then you get out of line, he is appointed, which will lose salvation. Verse twenty two. Behold, therefore the goodness and severity of Ya on them which fell severity, but towards thee goodness, Thou continuing is goodness.

6:15 Otherwise thou also shalt be cut off. Please take note. And they also, if they abide not still an unbelief, shall be grafted in the eyes able to graft them in again. For if thou wert cut out of the olive olive tree, which is wild by nature, and we're grafted contrary to nature into a good olive tree, how which how much more that shall these which by their natural branches be grafted into their own olive tree. For I would not brethren, that ye should be ignorant of this mystery, lest we should be wise in our own in your own concert conceits that blindness in part is happening to Israel. Until the fullness of the Higuam, the gentiles become in and so all Israel shall be saved.

7:03 As it is written, they shall come out of Sion the Deliverer, and shall turn away from wickedness from Yakub. This is my covenant unto them, when I shall take away this. And so there's a passage here which is saying that Israel, the Yohoodi, the Jews, the Hebrews will be will return. But the reality is that in the current dispensation this is by naming certain the level of falling away is intense. It's going to require massive global revival for all of Israel to be saved. And as I've said in previous teachings in the last couple of years, the people of Russia, Eastern and Western Europe, original people of North America, all descendants of Israel who migrated after the Ten Tribes were sent in to exile Verse twenty eight.

8:04 As concerning the good News, they are enemies for your sex, but as touching the election, they are beloved for the father's sex. So what he's saying is because of the history of your Israel, Israel, the Jews, the Hebrews, the yubidy with Ya, they are beloved for the sake of the father's abram Isaac, etc. Twenty nine. The gifts and calling of Ya are without dependence. So Yr gives that gift. He doesn't take it away even though they fall away. So once one is called by Ya, y'all will never withdraw the calling. But it is possible to disregard it and forsake it. Care and discipline is called for verse city.

8:52 For as you in times past have not believed, ye are yet have now obtained mercy through their unbelief, even so that these also now not believe that through your mercy they also may obtain mercy. Ar Hath concluded them all in unbelief that he might have mercy upon all. The depth of the riches, both of the wisdom and knowledge of you are are unsearchable, are his judgments and his ways past finding out. For who has known the mind of Yard the attorney self existing, or who has been his counselor, or who have first given to him, and it should be reckoned benced unto him again? Who of him and through him and to him are all things to whom be cavoed forever amen covered incorrectly glory, So should is speaking here of the long term outlook for the Uhodi, the Hebrews Aedus, whatever you want to call Chapter twelve. I beseech you, therefore, brethren, by the mercies of Yard, that you present your body as a living sacrifice set apart acceptable unto your which is your reasonable service. So what are we talking about? Living sacrifice?

10:06 Laying down your life, spending time on your knees, praying, spending time worshiping, spending time studying anointed writings verse two. And be not conformed to this world, but be ye transformed by the renewing of your mind, that you may prove what is good and acceptable and perfect will of your So renewing your mind, worshiping, praying, reading appropriate material. Verse three. I say through the chen the favor of the wisdom mercy given unto me to every man that is among you, not to think of himself more highly than he ought to think, but to think soberly according as you are has dealt to every man the measure of him honor. So you renew your mind through prayer, worship, study of yours. Whereas there's a lot of material on the ETI website that you can turn to and then we each receive a measure of m Honna incorrectly faith when we believe it's up to us what we do with it. As four, for as we have many members in one body, or members have not the same function.

11:20 For we being many are one body in the anointing of the Spirit of Yr, and every one member of us of another. That's traditionally translated as all in Christ and equated with your share, which it is actually referring to one body in the unhinting of the spirit of Yar, which is Ya. So we one body in Yar, not one body in Jesus, having then gifts differing according to the chen the favor that has given to us. Where the prophecy let Us prophesy according to the proportion of m Honna or ministry, let us wait on our ministry, or he that teacheth on teaching, or here that encourages on encouragement, he that giveth, let him do it with some implicity. Here the ruleth with diligence, he showeth mercy, with cheerfulness. So some really strong exhortation there of, depending on who you are and what you believe, what your calling is. Verse nine, it has said love charity, loving kindness, be without dissimulation of all that which is evil, Cleave to that which is good. Be kindly affection one to another with brotherly has said in appreciation, giving preference to one another, not idle in duty, ardent and spirits, serving yard the attorney, self existing, rejoicing in expectancy, patient in tribulation, continuing steadfastly, and prayer, distributing to the necessity of said apart ones given to hospitality. Bless them which persecute you, bless and curse and curse. Not so it's so important.

12:55 Bless and don't curse whose fifteen Rejoice with them that do rejoice. Weep with them that weep. You have the same mind toward another. Might not hide things, but condescend to men of those states. Be not wise in your own estimation. You pay to no man evil for evil. Respect what is right in the sight of all men. If it be possible, as much as it is possible in your part, live peaceably with all men. Verse nineteen. Dearly beloved, avenge not yourselves, but rather give place under wrath. For it is written vengeance's mind. I will repay saith you are. You're telling self existing Therefore, if thine enemy hunger, feed him, if you first give him drink for him that so doing, I shall to heap coals of fire on his head. So it's an important principle. Do good to them that hates you. Y'all will judge and mac recompens And you're sure taught the same, the fundamentally important principle, do good to them that hate you. Anyone be not overcome of evil, but overcome evil with good. Chapter thirteen.

14:07 Did every soul be subject and to the governing authorities? For there is no authority except from your. Authorities that exist are appointed by your This is a really important point, folks, and it's something that people battle with. We must obey the laws of the land inso far as they do not require us to break one of the ten commandments. So there's a peace there. If the president says, worship me, so I'm sorry, mister President. The second commandment says no idols, and the first commandment says no are the mighty ones. I'm not going to promise to I'm not going to worship you. But otherwise do what you're told to comply with the laws of the land. And if you really can't handle the laws of the land. You've got a bit of a problem. It's ultimately the people in charge or pu there in response to the people they're in charge of. There's two we. So ever, therefore resisteth the authorities, resisteth the institution of yar, and they that resists should receive to themselves judgment. Quite scary stuff. Barulas are not a terror to good works, but to the evil. So the authorities are there for good, not for evil. So it's clear evidence that most unbelievers are good, and that being good is not what counts. Relationship within him when

15:38 ANDYA is what matters. So there's a piece there. If you're talking about Nazi Germany and they're saying kill the Jews, no they I think it's the sixth Commandment says I shall not commit murder. I'm not going to commit murder because I would be breaking commandment. There's four For here's the minister of your to do for good. But if they do that which is evil, be afraid, for he beareth not the sword in vain, for he is the minister of Ya, a revenger to execute wrath upon him that do it evil. To some difficult stuff. Wherefore, you miss needs be subject not only for wrath, but also for consciency, for for this cause, pay you tax, also for their yours. Ministers standing continually upon this very thing.

16:30 This is quite sobering stuff because we're talking about people in Rome under Caesar's command, and there's a whole lot of things that Caesar is really bad and evil and whatever. You and Sure is saying, well, you know what you need to need to obey Caesar. Seven. And there's an interesting thing. There's a letter written by punchous Pilot to Caesar about You're Sure. It's on the website, and Pilot was actually a good man, just man, and the way he writes to Caesar, it appears that Caesar is a just man. They owe no man anything but has said one another, for hither to consaideth another have fulfilled the law For this, THU shalt not commit a dolty. Thus shalt not killed, Thy shalt not steal, Thy shalt not but be a false witness. Thu shalt not covered. And if there be any other commandment, it is briefly comprehended in this saying, th shalt have said thy neighbor as thyself.

17:31 Now there's a key point there. The ten Commandments are broken into two sections. The first four relate to has said for yours. So no other mighty ones, no idols, do not take the name of you are in vain. Remember the Sabbath and keep it set apart the seventh day, and then you've got the others. No murder, no adultery, no lying, no stealing, no coveting, all of which you have to do with the relationship with other human beings. Verse ten, love worketh not ill to his neighbor. Therefore has said, is the fulfilling of the commandment, and that knowing the time, and that now it is high time to awake out of sleep. But now is our salvation nearer than when we first believe. So this is another verse that gives the impression mistakenly that Jesus is coming sooner.

18:24 And I remember this is two thousand years ago, and you should is still not come, and he's not coming for another thousand years, or just under Verse twelve, the night is fast spent the days at hand. It has therefore cost off the works of darkness, and let us put on the armor of light. So you need to be careful here, because if you said this is the word of God, and it's in that area you've kind of gain done a blind alley there. He's mist read the situation verse thirteen. Let us walk becoming me as in the day, not in wild parties and drunkenness, not in fornication and indecencies, not in fighting and envying. But put you on I don't know you sure incorrectly put you on the anointing of the spirit of Yar. So most of the King James translations put this on us, put you on the Lord Jesus Christ were similar, and this is presented in the Greek. However, I'm certain that we put on the spirit of Your or the anointing of the Spirit of Your. This is an example where I believe that the Greek translations or renderings have been contaminated by doctrinal prejudice on the part of those who translated or transcribed the original text. The Ten Commandments comprise two sections. I've just sorry, I just said that Chapter fourteen.

19:48 Him that is weak in him on a receive ye, but not to criticize his thoughts. For one believers that he may eat all things. Another who is weak eateth herbs. Let not him that eateth aspires him that heatth not, And let not him which eateth not judge him that eateth ar hath received him. Who are there that judges another man's servant to his own master? He standeth or fallth. Yeah, he shall be holded up for yars able to make him stand. Keep pointing you're sure made the same. Do not judge. It's not your job. It's Yar's job. You just do what you need to do. Love your enemies, do good to them that hate you. Pray for those that despitefully use you. Five. One man is steameth one day above another. Another steamth every day like that every man be fully persuaded in his own mind. He that regardeth the day regardeth it until you're the ettorney self existing.

20:52 And he that regardeth not the day to your the attorney self existing, he doth not regard it. He that eateth eatth to your the attorney self existing. We give us your thanks, And either eatth not your the attorney self existing, he eatth not and giveth your thanks. So there's some challenging bits, yeare. This passage appears to indicate that observance of the Saturday Sabbath is critical, not critical. I have to say it's my considered opinion and experience that it is respectful of You are to observe the commandment to observe the seventh day of the week and the sixth high Sabbath. And I see observance of that as said towards you the one thing that you can do in this life. It is more tangible of your commitment to Yr than anything else. Is to say, Saturday ya is your day. I will not engage in commerce, I will not do housekeeping, I will not do shopping.

21:53 I will not do anything that is possible to be done in the other six days. I set apart this day for you, father. And that's why the Yahoodie the Jews are so blessed in many respects because they set apart and they observe the Saturday Sabbath strictly for the most part. And then with regard to food, it's less of an issue because there's not a tenth one of the ten commondments that speaks to food. But as a general principle, I seek to observe the basic dietary guidance with God to know pork and those shellfish. But I'm not unduly strict about it. There's a fair amount of evidence that pork is healthwise is not particularly good for you, and likewise shellfish. But it's not something that you should start beating people up about and costing the martin and what have you. Verse seven. For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto you the attorney self existing.

22:59 And whether we do we die into you are the attorney self existing. Whether we live therefore die we or you are the attorney self existings. For this to this end, the anointed one of you are. You're sure both died and rose and revived, that he might be a den eye both of the lead and the living. But why doest thou judge, thy brother, or why doest thou set it not? Thy brother? We shall all stand before the judgment seat of the anointed one of your So most people think that that's the anointed, the judgment seat of Christ Jesus. No, it's the judgment seat of the anointing of the spirit of You're the set of hospitality. It's the portion of yeare in spirit in you that will judge you on the day of your judgment verse eleven.

23:45 For it is written, as I live said, you are the attorney self existing. Every niche or bar to me, and every tongue shall confess to your. So again, bar to yare not bar to your. Sure we worship ye are alone verse twelve. So then if one of us shall give account of himself to ya, let us not therefore judge one another anymore, but judge this rather than no man but a stumbling block or an occasion to fall in his brother's way. There's a lot of discussion about stumbling blocks in the Final Quest by Rick Joiner, whose fourteen I know and am persuaded by Ida. You are sure that there is nothing unclean of itself, but to him that steameth anything to be unclean, to him it is unclean. But if thy brother be grieved with thy food, now Walkesta not charitably, destroy not him with thy food. For whom the Anointed one of you are died, did not, then your good be evil spoken of the kingdom of your eyes. Not meat and drink, but righteousness and peace and joy in the set of good spurt.

24:44 For he that in these things serveth the Anointed one of you is acceptable to yar and approved of men. It is therefore follow after the things which make for peace, and things were with one may edify one another. For food destroy not the work of yar, or things indeed are pure. It is evil for that man who eateth with offense is good needed to eat flesh, or to drink wine or anything whereby thy brother, stumblers, who is offended or is made weak, as start anna have it to thyself before you are happy. Is he that condemneth not himself, and that thing which he allows neither datath is damned if he'd eat, because he eatth not of a mina, for whatever is not of the money. So there's some complexity there. Folks saying, well, if your brother doesn't like you eating pork, then don't eat pork. Maybe not a big issue. Chapter fifteen, whether that are strong or to bear the infirmities of the week, and not to please ourselves. That every one of us please his neighbor for his good garification. There's a piece here about behaving well towards your neighbor, even if they're an unbeliever.

25:53 Even the anointed one of you are please not himself. But as it is written, approaches of them that approach the fellow. For whatsoever things were written aforetime were written to for our learning, that we threw patients and comfort of the writings might have hope. Now the mighty one of patients and consolation grants you to be like minded one towards another, according to the anointing of the spirit of your It was upon your share. So be filled with the spirit and treat others well, that ye may be with one mind and one mouth caved. Glorify y'are even the father of our Ada. You're sure the anointed one of your. Wherefore receive you one another, as the anointed one of you are also received us to the cavod of Yur. Now I say that y'ah a sure, the Anointed of your was a minister of the circumcision for the truth of Y'r to confirm the promises made into the fathers, and that the Hagem might Cavodya for his mercy. As it is written this cause, I will confess to the among the Hagam and sing into thy name.

27:01 And again he said, rejoice you Hagoem with his people, And again praise you are the attorney self existing all your Hagam and Lord Him all your people. And again you're asure meaning your salvation, Yes Shah Yahoo incorrectly Isaiah, and just make this point, But how do you get from h Yeshah Yahoo to Isaiah. There's this thing about the vast majority of Bible translations strip away the Hebrew roots of the faith, of the belief, and it really upsets me, and it upsets Y'ah. There shall be a root of Yeshai Jesse. And again how you get from Yes said to Jesse is beyond me. Neither your rise to reign over the Hagyam and him show the trust.

27:55 And again Hagem versus gentiles, how you get there? Don't ask me now. The Mighty One of Hope fill you with all joy and peace in believing that ye may bound in hope through the power of the setebot spurt. And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge able also to admonish one another. Nevertheless, brethren, I have written them more boldly unto you in some sort as putting you in mind because of the chen that is given to me of Ya verse sixteen, that I should be the minister of Yohoshur, the Anointed to one of Ya, to the Hagoam, ministering the good news of Ya, that the offering up of the Hagiam might be acceptable, being sanctified by the setibot spurt. I have therefore whereof I make a gavod or glorify through Yohoshur, the Anointed one of Ya, in whose things which pertain to you are.

28:51 But I will not dare to speak of any of these things which the Anointed one of Ya hath not brought by me to make the Hagoem obedient by word and deed, who mighty signs and wonders by the power of the Spirit of Yar. So that from Urushalom and roundabout unto Larius, I have fully preached the good news of the United one of you. A yeah, so that I have I strived to preach the good news, not with the United one of you. A I was named this I should build on another man's foundation, as it is written, to whom it was not announced concerning him. They shall see and they have not heard. She'll understand which cause. Also I have been much hindered from coming to you. So there's a little bit of bragging there that Shawl is saying, you know what, I didn't go and teach where others have been before me. I went to new places so they couldn't say that I was building on another man's foundation. A little bit proud there.

29:44 And as I said before, there seems to have been some things in Shaw's life that were not quite right, and that's why he had this big judgment, going in chains for two years in Israel and then shipwrecked in chains in Rome twenty three. But now having no more place in these parts, and having a great desire these many years to come to you, when so far soever I take my journey into Spain, I will come to you, for I trust to see you in my journey and to be helped on my way there by you, if first I be somewhat filled with your company. But now I go into Jerusalem to minister into the set of part Ones where it has pleased them of Macedonia, Macedonia and Achaya to make a certain contribution for the poor set of pot Ones which are at Jerusalem. They've pleased them verily in their debt as they are. For if the hagoem have been made by takers of their spiritual things.

30:50 The duty is also to minister unto them in carnal things. So he's saying, you know that help other believers who are less less than your people, who battling in poverty, etcetera. That's absolutely valid. The difficulty you have today is that there are huge numbers of believers around the world who are in poverty, and that the people who are true believers that are not in poverty or battling to have the finances to support Chapter sixteen. I commend unto you Phoebe, our sister, which is a servant of the Assembly which is in Canhrea, that you receive her in yard the attorney self existing as fitting set apart ones, and that your sister, in whatsoever business she had need of you, she has been a sakara sakara succorer of many of myself.

31:58 Also Scilla an Aquila, my helpers in the anointing of the spirit of Yar that was upon ya, Housheur, who have for my life laid down their own necks, and to whom not only I give thanks, but also all the assemblies of the Higuay likewise greet the assembly which is in their house, salute my well beloved, if Bonitas, who is the first fruits of a caia into the anointed one of your greet Miriam, who bestowed much labor on Us, Salut Andronicus and Junior, my kinsman and my fellow business were of note among the emistries who also were in the anointing of the Spirit of Yar before me. So sure is just running through a catalog of people that he knows that are important in this community of believers around Southeast Asia, Southeast Europe, actually Europe and Asia. Eight.

32:57 Greet Amphipius, my beloved, and you are the attorney self existing. Salute. Urbany I help her in the unainting of the Spirit of Yar in status, my beloved Salut Apeles approved in the anointing of the Spirit of Yar. Salute them which are of Aristobulus household, Soluit Herodian, my kingsmen, greet them that be of the household of Narcissus, which are in you are the attorney self existing, Salute. Tryphena and Triphosa, who labor, and you are the attorney self existing, Salute. The beloved purses which laboreth much in the are the attorney self existing. Salute. Rufus close in. You are the attorney, self existing and his mother and mine. So what you've got here is a whole lot of verses which say, in most translations, I beloved in the Lord, I help her in the Lord, improved in the Lord. And then people say, well, that's Jesus, because Jesus is the Lord. No, Jesus is your Houshure anointed with the spirit of Yr.

34:06 And Christ refers to the anointing of the spirit of Yar, not your hosshure. So your hooshure is Undernn, not the Lord, and your yah is You are generally self existing. The Lord is a blesshem. His name, it's it's pagan. Don't call the Creator the Lord. And it means that Yah is one being and Yahoushur is another being, and Jesus is not God. And that's a whole separate discussion. If you go and look on the website www dot Relationship with Creator Radio dot com, you will find teachings on that. About a year ago or a bit longer. There's fourteen salut asyncretous Flagon, Hermas, patrobas Hermes, and the Brethren which you're with them, salute logas and Julia, Nereus and his sister and Olympus, and all the set apart ones which are with them, select one another with the set apart kiss the assemblies of the anointed one of you. A salut you. Now, I beseech you brether and mark them which cause divisions and stumbling blocks, contrary to the teachings which you have learned, and avoid them. They that are such serve not ada you assure the unointed one of your but their own belly, and by good words and fair speeches, deceive the hearts of the simple. If your obedience has come abroad unto all men, I'm glad therefore

35:37 on your behalf. But yet I would have you wise into that which is good and simple concerning evil, and the mighty one of peace of Bruce Satan under your feet. Shortly, Geneva Adnaya assured the anointed one of you all be with you, Amen, sir, the mighty one of peace being ya Chabrus Satan under your feet shortly. I am not aware that such a thing happened at that time, and it certainly hasn't happened at any time since. In me. The body of believers rapidly fell into apostasy and error.

36:20 By a few hundred years after this, they were worshiping Jesus, they were worshiping the Bible. They were doing all sorts of things which were contrary to what you're sure taught to, contrary to the Ten Commandments. They totally pushed away the Hebrew roots of the faith and created this thing called Christianity, which is can I say it, Christianity is an appostate religion that is in gross error. I'm sorry to have to say, but that's the truth. You sure is one.

37:02 Yah is one. Do not worship your share. The Bible is a book. It's not the word of God. Do not worship the Bible. The name of Ya is Creator is Yar. Do not take his name in vain and called him the Lord. Do not call Yohushu Jesus, or God or Hushem or g underscore D or any of these. Timoltius, my workfellow, of verse twenty one. Timotius, my workfellow. And Lucius and Jason and Sussipated, my kingsman, salute you, I Tertius who wrote this letter, salute you in the name of Ya, the attorney self existing Gaios, mine host and of the whole assembly, saluteth you, arrest is the chamberlain of the city, saluteth you, and courts the brother the Geneva Adana Yahushur, the anointed one of Arbi with you.

37:59 All amen now to him that is a part to establish you according to my good news and the preaching of your Hooshure, the united one of your according to the revelation of the mystery, which was kept secret since the world began, but now it's made manifest by the writings of the spokesman of your according to the commandment of the everlasting Mighty One, they'd known to all the nations. For the obedience of your of Emona, Your only wise be Kavod glory through your Hooshure, the united one of you are forever amen. So the note there about. So there's a footnote sorry in the King James version saying written to the Romans from Corinthus current current and sent by Phoebe's servant of the Assembly of Kenkrea. There's a piece here which was kept secret since the world began.

39:11 This thing has been unfolding. This is another of these pieces of Torah observant teaching that we are puppets following the script. Yaar did not know that Elael was going to rebel and get crossed out and it comes Latan. He did not know that Adam was going to rebel and eat the fruit. He did not know that Abraham was going to take Hagar as a second wife and have Ishmael. He did not know that Nah was going to persuade him to bring the two unbelieving sons and their wives with him and mess up the whole world.

39:57 And and and then Yah is constant caught by surprise by the mistakes that we make and the stupid things that we do. Please ponder that your life is not foreordained, It is not forwardly planned. You are not a glove puppet, and you are not following a script. What you do one minute from now, Y'ah does not know whether you will say yay, James, I get your message, or James, you're talking rubbish. The Bible is the word of God and you are now blaspheming. He said to me numerous times, James, I don't know what you're going to do in one second.

40:46 How do I know what you're going to do in thirty years from them? Think about it. There's absolutely no reason. He created us to be intelligent, to be with the ability to reason and make decisions, so that we could be friends with him and engage with him, not glove puppets. If he wanted glove puppets, he didn't have to go to all this trouble. Think about it. That's it. That's the end of Romans. And I want to ask you what is the state of your relationship with the almighty Creator. I'd like to ask you to critically examine where you are relative to him today. Do you talk to him constantly throughout the day and allow him to lead you in every possible way? Do you worship him at every opportunity.

41:37 Have you clearly and unambiguously heard him call you friend? If not, you're failing in your life purpose and you'll be bitterly disappointed when you die. If you've now come to belief, please pray along the following lines. Father you are. I come to you in the name of your Houshure. I now believe that you exist. I confess my sin of unbelief, and I repented my unbelief, and I'll ask you to forgive my son, and I commit my life to you, And I ask you to take me by the hand and lead me into deep personal relationship with you. I ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me find people who can help me and help me find books, websites, articles and other resources that will help me.

42:22 I'll ask you to show me what I can do to actively serve you and lead others to deep personal relationship with you. I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace. Chen to help you, see the article critical actions on first belief for actions you should take immediately. Drop me an email at James at ntimission Ministries dot org so that I can help you, pray with you, pray for you, counsel you, etc. Folks, I love to hear from people. Do not hold back because you think I'm busy or whatever. I'm never too busy to read your emails, like KMI in box just about every day before I go to bed, so I generally will reply to an email within twenty four hours and it gives me great pleasure. My fundamental reason for living is to help people get closer to Father.

43:18 And if you come back to me and so James will listened to your broadcast, I've been listening for a while. You've really touched me and thank you so much. Guys, it lights me up. Don't hold back and closing, thank you for listening. Please send me your questions to James at Intmeishue Ministries dot org. Please email me to join the mailing mister James at Intmeishueministries dot org. If you decide to draw close to the Almighty, please let me know and I will connect with you by zoom teams, email, LinkedIn, Facebook, WhatsApp or telephone so they can help you with your journey. I hope to connect with you again next week, when I will continue to explore to become a friend of the Creator. Work with me to make a way for your sure to return in victory at the end of the millennium and make his enemies his footsalp folks the mailing list. Once you're on, you'll get at least one email every week, a whole progression of teachings. If you sitting here wondering or you know, can I become a friend of your Yes, you can. It doesn't matter who you are, richok work all the short, thin or fat, blonde, blue eyes, black hair, brown eyes, anywhere in between, African, Asian, Indian, American, Caucasian, European, whatever, Buddhist, Confucist, Hindu, jew Christian, Muslim, Islamist, Satanist, whatever. Father will forgive you all your sins at this point, and he will help you to get close to him. If you say Father,

44:51 I put out my hand. James Robinson says, I can become your friend. I want to become your friend. He'll take you down a journey. Email me at that email address, James at en Timishumanists to look and I will help you with the journey. So I'm out of time. If you're here for the first or second time, please hold on. I've got some things to share with you. If you've been walking with me for a while, I'm going to say good night, have a great weekend, in a great week, and I'll see you here next Friday. Thanks so much for those of you who staying on. In closing, Who am I James Robertson. I have adocted in engineering and I'm a retired military commander and now work as a management consultant. I have over thirty three years of experience of actively seeking to draw close to Your Mighty following a dramatic encounter with them on the twelfth of March nineteen ninety three, when he spoke to me audibly in a locker room and a new for certain that he was real and learning about Father. I applied my deep seated aversion to failure born out of an accident in early childhood, coupled to my engineering and military training of rigor and preventing failure, to my seeking of knowledge about Father.

45:56 This journey led to numerous supernatural experiences. Prayer is answered and decommunication with the Creator forms the basis for what I teach in these programs. See the video ysek Relationship for an overview of what I believe. Please visit my website at www dot Ntmeisheministries dot org The Evidence of Creation. Read the page don't Believe the Creator Exists? You need to watch this at the top of the website. ETI version of the Bible with correction of translation errors is on the ETI Bible Version page. Recordings of nearly all of the teachings broadcasts so far. Go to www dot Relationship with Creator Radio dot com or search on Google for Relationship with Creator Radio. Transcripts are on the Transcripts of broad court page. Books of teachings from nineteen ninety eight until May twenty nineteen are on the books for printing.

46:47 Page A published regular email articles email me on James at ntmeisheministries dot org be added to the list. Or to see counsel or prayer or give me feedback, visit the website and use the article keyword, cloud the table of contents the article, search and Google Search to locate the information you're looking for. Folks, that's it. I encourage you to put your hand up and say, further, I want to become your friend. James says, I can become your friend. Further, I believe forgive me all my sins, take me by the hand and lead me, and then email me James at in Timishi Ministry story. Folks, that's it. Good night, have a great weekend and a great week and I'll see you next Friday. Bye. Right by your side.

47:55 I know your Do you really understand the letter of show or incorrectly? Paul to the Roman believers in the Bible. Please listen to my broadcast on W FOURCY dot com Internet radio or talkfor TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson. I've been walking closely with your Mighty Creator since nineteen ninety three. Visit my website at www dot Ntomisheministries dot org for a lot of information about the matters of Your Mighty the back issues of broadcast. Visit www dot Relationship with Creator Radio dot com or email me on James at Ntimisheministries dot org to find out more. Thank you so much, have a great day.