Aug. 28, 2026

The Second Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1

The Second Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1
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This book provides further teachings to the Corinthian Believers from Sha’ul {commonly but incorrectly Paul – he was a Hebrew}. There is a lot of wrong thinking about Sha’ul so it is vital to note that Rick Joyner reports in “The Final Quest” that Sha’ul is seated on a high throne in Heaven.
Please listen to the Introduction and the book of MattihYahoo first as most of the changes and commentary in that book apply to 1 Corinthians as well.

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WEBVTT

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Draw me close to you Never let me go I

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lay it all down again Till you say that I'm

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a friend Good day.

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The Almighty Creator desires a deep personal relationship with you

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My name is James Robertson. I'm a researcher, publisher, and

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teacher regarding the matters and truths of the Almighty Creator,

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whose true name is Yah, the Eternally Self-Existing. I've been

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actively serving Him since 1993, over 33 years. If you're

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not actively serving Yah, then by default you're serving Satan.

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My objective is to show you how you can make

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a big difference on earth and qualify for a position

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of high esteem in heaven for eternity. It's important to

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understand that as a believer, just being good is not

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the point. It's relationship with Yah that counts. Without this,

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you'll be in a very unpleasant place in heaven with

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no way out. My aim is to show you how

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you can get close to Father. If you're a good

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person without a clear relationship with Yah, then you're in

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a spiritual no-man's land and you will not enter heaven

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when you die. The Creator has said regarding unbelievers, Why

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would I want someone to spend eternity with me when

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they do not believe I exist? Yars is calling everybody

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on the planet to be involved and serve him and

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help him to have victory over Satan. Fundamentally, we each

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need to learn to see things on earth from Yars' perspective. Today,

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I'm going to carry on with the letters of Shaul,

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incorrectly called Paul. This is the second letter of Shaul

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to the Corinthian believers, typically referred to as two Corinthians

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in the New Testament, and this is part one. Overview.

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The book provides further teachings to the Corinthian believers from Shaul,

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who is commonly but incorrectly called Paul. He was a Hebrew,

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and Paul is not a Hebrew name, and I'll touch

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on this again in a few places. One of the

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challenges that one faces with the Bible is in the

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vast majority of English translations, is that for whatever reason,

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the people who created the original English translations wanted to

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distance themselves from the Hebrew roots of the belief. So

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we get a name like a chap, like Shaul, which

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is a common Hebrew name, and suddenly he becomes Paul.

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in the English Bible. And there's a whole bunch of

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pieces like that that I'm going to touch on that

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just cloud the issue because a whole lot of people

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don't understand that this thing that is commonly called Christianity

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is essentially a Hebrew religion or an outflowing of Hebrew religion.

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It's also a lot of wrong thinking about Sha'ul, so

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it's vital to note that Rick Joyner reports in The

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Final Quest that Sha'ul is seated on a high throne

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in heaven. There's some people who take issue with some

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of the things that Sha'ul says and tells people to

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ignore him and what have you, but the fact of

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the matter is Joyner's been to heaven and he's met Sha'ul,

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and Sha'ul is sitting on a high throne in heaven

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for eternity. Be careful what you say about the chap

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because he's a really important fellow as far as Yah

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is concerned. And then there are a lot of things

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I'm going to go over that I'm not going to

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touch on in detail. I spoke about a year ago.

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I read the book of Matiyahu in Matthew and also

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the introduction that I've written. And there's a lot of

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principles there that are inherent in what I'm going to

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be sharing with you, but I'm not going to discuss

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them in detail. So starting with chapter 1, Shaul, an

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emissary of Yahushua, Yahushua being the correct name of the

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one that's commonly called Jesus, the anointed one of Yah,

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which is the correct form of Christ. Christ is another

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meaningless English word. It's derived from the Greek Christou, Christoun, Christos,

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which refers to anointing with the spirit of Yah. So

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Jesus Christ is Yahushua, the anointed one of Yah, or

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the anointed of Yah. When Christ refers to Yah, it

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doesn't refer to Jesus, most of the time. Sheol, an

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emissary of Yahushua, the anointed one of Yah, by the

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will of Yah, and Timothy, our brother, to the assembly

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of Yah, which is at Corinth, with all the set-apart ones,

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which are in a chair. Set-apart, correct translation of the word,

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Kodesh or Kadosh, which is typically translated holy and holy

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another meaning this English word. To Chen be to you.

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Chen is grace, favor, mercy. Chen be to you and

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peace from your father and from Adonai Yehoshua. Adonai is

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the Hebrew for Lord. Lord has pagan connotations. You want

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to avoid using Lord. Adonai Yehoshua, the anointed one of Yahweh.

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So that would have been in the traditional translations, Lord

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Jesus Christ. So Yahushua, the Anointed One of Yah, Christ

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is the Anointed One of Yah. Verse 3, Blessed be Yah,

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even the Father of our Adonai, Yahushua, the Anointed One

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of Yah, the Father of mercies and the Mighty One

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of all comfort. Mighty One, the correct translation of the

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Hebrew word Elohim, which is typically translated God again, God

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and meaning this pagan name that completely confuses things. And

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I want you to notice with this Jesus Christ as

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opposed to Yahushua, the anointed of Yah. It's a very

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different connotation. A lot of people think Christ is another

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name for Jesus. In fact, if they talk about Christ,

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they're talking about Jesus Christ. You know, as with Christianity,

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Christianity actually means the religion of the anointed ones, who

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we are. Christianity is about you, it's not about Jesus,

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but nobody believed me on that one. Verse 4, who

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comforts us in all our tribulation that we may be

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able to comfort them which are in any trouble by

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the comfort wherewith we ourselves are comforted of you are.

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Whereas the sufferings of the anointing of Yah are bound

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in us, so our consolation also abounds by the anointings

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of Yah. And whether we be afflicted, it is for

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your consolation and salvation, which is effectual in the enduring

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of the same sufferings which we also suffer. Or whether

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we be comforted, it is for your comfort and salvation.

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And our hope of you is steadfast, knowing that you

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are partakers of the sufferings, so shall you also be

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of the comfort. There's a challenge. I'm firmly of the

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opinion that if you walk closely with Yah and you're

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free of sin, you're not going to suffer. You may

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have difficulties. If you're suffering, there's something wrong, my friend.

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Verse 8. For we would not, brethren, have you ignorant

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of our trouble which came to us in Asia, that

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we were pressed out of measure above strength in so

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much that we despaired even of life. We had the

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sentence of death in ourselves that we should not trust

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in ourselves, but in YAH which raises the dead. He

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delivered us from so great a death and doth deliver

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in whom we trust that He will yet deliver us.

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You also helping together by prayers for us that for

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the gift bestowed upon us by the means of many persons,

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thanks may be given by many on our behalf. For

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our rejoicing is this, the testimony of our conscience that

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in simplicity and sincerity in YAH, not with fleshly wisdom,

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but by the chin of your eye, we have had

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our conversation in the world and more abundantly towards you.

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For we write no other things to you than what

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you read or acknowledge, and I trust you shall acknowledge

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even to the end. So again, a bit that we

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saw last week is guys having a bit of a

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pity party here. I don't think you all wrote that.

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That's poor, sure. Verse 14, as also you have acknowledged...

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as in part that we are your rejoicing, even as

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you also are ours in the day of Adonai Yehoshua.

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And in this... So there again, he's talking about the

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day of Adonai Yehoshua as though it's something that's going

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to happen soon. In 2,000 years, the person hasn't happened soon,

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and it's not going to happen for another 970-something years.

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Verse 15, And in this confidence I was minded to

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come to you before, but you might have a second benefit.

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passed by you into Macedonia, and to come again out

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of Macedonia to you, and of you to be brought

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on my way towards Yehudah, Judah, the land of Israel.

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When I therefore was thus minded, did I use likeness

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for the things that I purpose? Do I purpose according

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to the flesh, that with me there should be yea, yea,

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and nay, nay? Important point that Yeshua said, let your

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yes be yes and your no be no, anything more

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is from the evil one. Verse 18, but as Yah

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is true, our word towards you was not yea and nay.

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The son of Yah, Yahushua, the anointed one of Yah,

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who is preached among you by us, even by me

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and Silvanus and Timotheus, was not yea and nay, but

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in him was yea. All the promises of Yah in

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him are yea and in him amen, to the Kavod

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of Yah by us. Havod, correct Hebrew word translated glory, glory,

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another meaningless pagan word.

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21.

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Now he which establishes with us you in the anointing

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of the Spirit of Yah and has anointed us in Yah,

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who has also seated us and given the pledge of

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the Spirit in our hearts. Moreover, I call Yah for

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a record upon my soul, that to spare you I

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came not as yet to Corinth. Not for that we

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have dominion over your imunah, your faith, but our help

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is of your joy. For by emunah you stand. Chapter

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2 But I determined this with myself, that I would

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not come again to you in heaviness. For if I

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make you sorry, who is he then that maketh me glad,

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but the same which is made sorry by me? And

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I wrote this same to you, lest when I came

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I should have sorrow from them of whom I ought

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to rejoice, having confidence in you all, that my joy

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is the joy of you all. For out of much

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affliction and anguish of heart I wrote to you with

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many tears, not that you should be grieved, but that

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you might know the chesed, the covenant love, which I

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have more abundantly to you. But if any have caused grief,

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he has not grieved me, but in part that I

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may not be too harsh to you all. Sufficient to

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such man is this punishment which is afflicted of many,

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that on the contrary you ought rather to forgive him

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and comfort him, lest perhaps such a one should be

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swallowed up with the overmuch sorrow, wherefore I beseech you,

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that you would confirm your chesed towards him. So he's

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referring to this chap that he handed over to Satan

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previously for having sex with his father's wife. So he's saying,

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you know, the guys had a period of being put

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aside and put away and punished. Restore him now. Verse 9.

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To this end also did I write that I might

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know the proof of you, whether you be obedient in

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all things. To whom you forgive anything, I also forgive.

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If I forgave anything to whom I forgave it, for

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your sakes forgave I it in the person of the

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anointed one of Yah. So that's in the person of Christ,

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where Christ in this context is the anointed one of Yah.

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But notice the anointed one of Yah. 11. Lest Satan

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should be getting advantage of us, for we are not

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ignorant of his devices. Furthermore, when I came to Troas

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to preach the anointing of the Spirit of Yah's good news,

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and a door was opened to me of Yah the

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Eternally Self-existing, I had no rest in my spirit, because

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I found not Titus my brother, but rather, by taking

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my leave of them, I went from thence into Macedonia.

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I thanks be to Yah which always causes us to

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triumph in the anointing of the Spirit of Yah. He

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makes manifest the savor of his knowledge by us in

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every place. Notice the triumph in the anointing of the

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Spirit of Yah as opposed to triumph in Christ. And

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if you think that Christ is Jesus, then you're putting

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a whole lot of stuff that you're attributing to Jesus

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that belongs to Yah. Verse 15. For we are to

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Yah a sweet savor of the anointing of the Spirit

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of Yah and them that are saved and them that perish.

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The one we are the saver of death to death,

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and to the other the saver of life to life,

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and who is sufficient for these things. We are not

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as many which corrupt the word of Yah, but as

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of sincerity, but as of Yah, in the sight of Yah,

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speak we in the anointing of the Spirit of Yah.

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So speak we in Christ, speak we by the Spirit

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of Yah that is upon us. Chapter 3. Do we

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begin again to commend ourselves or need we as some

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others epistles of commendation to you or letters of commendation

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from you? Ye are our epistles written in our hearts,

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known and read of all men. As much you are

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manifestly declared to be the epistle of the anointing of

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the Spirit of Yah. I'll say it again, the epistle

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of Christ, the epistle of the anointing of the Spirit

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of Yah, totally different. ministered by us, written not with ink,

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but with the Spirit of the living YAH, not in

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tables of stone, but in fleshly tables of the heart.

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And such trust have we through the anointing of the

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Spirit of YAH towards YAH. Note that we are sufficient

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of ourselves to think anything as of ourselves, but our

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sufficiency is of YAH, who also has made us able

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ministers of the new covenant, not of the letter, but

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of the Spirit, for the letter kills and the Spirit

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brings life. This is really, really important, folks. Religion is

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steeped in the letter of the law. What you're hearing

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here is the Spirit of Yah, the Spirit of Yah,

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the Spirit of Yah, anointed with the Spirit of Yah.

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I can justly call myself James Christ, just as you,

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if you're filled with the Spirit of Yah, can call

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yourself whatever your name is, Christ. It's the spirit of Yah.

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We're called to be led by the spirit, to be

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in relationship with Yah, not to be in relationship with

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a book, not to get stuck on a whole lot

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of detailed, minuti laws and rules and regulations and other

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people's interpretation. Go straight to the source. Go straight to Yah. Father,

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fill me with your spirit. Teach me by your spirit.

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Help me to hear you. Seven, but if the ministration

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of death written and engraved in stones was glorious so

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that the children of Israel could not stand fastly behold

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the face of Moshe with a kavod, the glory of

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his countenance, which kavod was to be done away, how

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shall not the ministration of the Spirit be more esteemed? Again,

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the ministration of the Spirit. For even that which was

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made glorious had no kavod in this respect by reason

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of the kavod that excels. For that which is done

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away was glorious, much more that which remains is glorious.

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Seeing then that we have such hope, we use great

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gladness of speech. And not as Moshi, which put a

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veil over his face, that the children of Israel could

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not look steadfastly, look to the end of that which

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is abolished, but their minds were blinded, for until this

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day remains the same veil, not taken away in the

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reading of the old covenant, which veil is done away

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in the anointing of the Spirit of Yahweh. But even

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to this day, when Moshi is read, the veil is

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upon their hearts. Nevertheless, when it shall turn to YAH,

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the Eternally Self-Existing, the veil shall be taken away. Now, YAH,

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the Eternally Self-Existing, is that Spirit, and where the Spirit

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of YAH, the Eternally Self-Existing, is, there is liberty. Again,

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another important principle, where the Spirit of YAH is, there

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is liberty. When you're filled with the Spirit, you will

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have liberty. Verse 18, But we all, with open face

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beholding as in a glass, the Kavod of Yah, the

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Eternally Self-Existing, are changed into the same image from Kavod

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to Kavod, glory to glory, even as by the Spirit

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of Yah, the Eternally Self-Existing, instead of even as by Christ. No,

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even as by the Spirit of Yah, the Eternally Self-Existing.

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Chapter 4. Therefore, seeing we have this ministry as we

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have received mercy, we faint not. We have renounced the

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hidden things of dishonesty, not walking in craftiness nor handing

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the word of Yah deceitfully, but by manifestation of the truth,

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commending ourselves to every man's conscience in the sight of Yah.

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If our good news be hid, it is hid to

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them that were lost, in whom the Almighty One of

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this world has blinded the minds of them which believe not.

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It is the light of the glorious good news of

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the Anointed One of Yah, whose the image of Yah

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should shine to them. We preach not ourselves, but the

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anointing of the Spirit of Yah that was upon Yahushua, Adonai,

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and ourselves, your servants, for Yahushua's sake. Again, the anointing

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of the Spirit of Yah that was upon Yahushua and

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not Christ. The Yah who commanded the light to shine

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out of darkness has shined in our hearts to give

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the light of the knowledge of the Kavod of Yah

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in the face of Yahushua, the Anointed One of Yah.

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We have this treasure in earthen vessels that the excellency

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of the power may be of Yah and not of us.

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And notice there, the face of Yahushua, the anointed one

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of Yah, stressing. It's the anointing of Yah on Yahushua

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that performed the miracles. It's the anointing of Yah on

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Yahushua that spoke through Yahushua in the first person. Yahushua,

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a man, not Yah. The spirit of Yah on Yahushua

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is Yah. Verse 8. We are troubled on every side,

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yet not distressed. We are perplexed and not in despair. Persecuted,

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but not forsaken. Cast down, but not destroyed. Always bearing

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about in the body the dying of Adonai Yahushua, that

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the life also of Yahushua might be made manifest in

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our body. For we which live are always delivered to

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death for Yahushua's sake, that the life also of Yahushua

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might be made manifest in our mortal flesh. So then

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death works in us, but life in you. For having

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the same spirit of immano, according as it is written,

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I believed and therefore I have spoken. We also believe

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and therefore speak. speak. Knowing that he which raised up

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Adonai Yahushua shall raise us up also by Yahushua and

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shall present us with you. For all things are for

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your sakes that the abundant chain might through the thanksgiving

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of many redound the kavod of Yah. For which cause

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we faint not but so Our outward man perished, yet

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the inward man is renewed day by day. For our

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light affliction, which is but for a moment, works for

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us a far more exceeding and eternal weight of cavord.

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But we look not at the things which are seen,

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but at the things which are not seen. The things

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which are seen are temporal, but the things which are

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not seen are not. That's a really important point. Don't

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look at what's happening in the physical world. Look at

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what's happening in the spirit world. Look at what YAH

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is doing. Be filled with the Spirit. Hear YAH. See

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in the Spirit. Stop getting caught up in the world

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and worldly things. Chapter 5. For we know that if

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our earthly house of this tabernacle were dissolved, we have

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a building of YAH, a house not made with hands,

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eternal in the heaven. Thus we groan, earnestly desiring to

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be clothed upon with our house, which is from heaven.

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If so be that being clothed we shall not be

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found naked. He's talking about the spiritual body that you

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get when you die and go to heaven. Verse 4.

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For we that are in this tabernacle do groan, being burdened,

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not for that which we would be unclothed, but clothed upon,

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that mortality might be swallowed up of life. Now he

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that has wrought us for the self, Same thing is YAH,

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who also has given to us the Spirit as a

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pledge of what is to come. Talking about the Spirit

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of YAH again. Therefore we are always confident, knowing that

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whilst we are at home in the body, we are

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absent from YAH and are eternally self-existing. So he's talking

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about an awareness that YAH is not visible to us here,

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But he is visible in the spirit. We can know him.

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We can have relationship with him. For we walk by emunah,

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not by sight. Walk by faith, not by sight. Really

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important principle. You must walk by faith. Don't walk by

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your understanding and what you can see. We are confident,

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I say, and willing rather to be absent from the

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body and to be present with Yah, the eternally self-existing. Again,

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another important principle. Rather to be absent from the body,

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to be present with Yah, the eternally self-existing. It's so

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difficult for most people to let an elderly person go.

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A friend of mine's mother died during the week, and

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she was wracked with grief. And it's right to be grieving.

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But at the same time, rejoice. She was dying of cancer.

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She'd been very ill. She was on chemo, all sorts

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of things. And I said to her, just let her go.

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She's going to a much better place. And if you've

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got a conviction that you have a relationship with your

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heart and that when you die, you're going to be

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in heaven with him, there's no reason to fear death.

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There's absolutely no reason to fear death. Verse 8. Verse 8.

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We are confident, I say, and willing rather to be

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absent from the body and to be present with Yah,

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the eternally self-existing. If I didn't have a whole lot

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of things I still want to do for Yah in

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this life, I would say, you know, just take me,

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I'm out of here. Verse 9, Wherefore we labor that

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whether present or absent we may be accepted of Him.

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For we must all appear before the judgment seat of

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the anointing of the Spirit of Yah. that everyone may

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receive the things done in his body according to that

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he has done, whether it be good or bad. It's

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so important. We will receive what's due to us based

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on our life on earth, whether it's good or bad,

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a good position of esteem in heaven, a bad time

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in hell to pay the price for unrepentant sin, and

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then maybe in the outer darkness. It's so important to

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be focused on this. And then the judgment seat of

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the anointing of the Spirit of Yah, judgment seat of Christ.

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People think that's the judgment seat of Jesus. No, it's

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the judgment seat of the anointing of the Spirit of Yah.

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As a believer, you have the anointing of the Spirit

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of Yah. You have an infilling of the set-apart Spirit

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of Yah. portion of your spirit that he gives to

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you as a believer and that is what will judge

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you when you get to the end it's that portion

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that set apart spirit that portion of the spirit has

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been with you from the day you believe and when

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you come before the throne it's going to say to

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you do you remember you did this and do you

403
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remember you did that and do you remember you did

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this and you did well here and you did badly

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there those who've been there join and describes it in

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detail a life assessment. You go through your entire life

407
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from beginning to end, what you did right, what you

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did wrong, what sins you've got that are unconfessed and

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so forth.

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11.

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Knowing therefore the fear of Yah, the eternal self existing,

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we persuade men who were made manifest to Yah, and

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I trust also made manifest in your consciences. We commend

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not ourselves again to you, but give you occasion to

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go forth on our behalf that you may have somewhat

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to answer them which cavod in appearance, but not in heart.

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For whether we be beside ourselves, it is to Yah,

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or whether we be sober, it is for your cause.

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For the chesed of the anointing of the Spirit of

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Yah constrains us, because we thus judge that if one

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died for all, then we are all dead, and that

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he died for all, and that they which live should

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not henceforth live to themselves, but to live to him

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which died for them and rose again. Important principle. Wherefore

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henceforth know we no man after the flesh, yea, though

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we have known or anointed one of you after the flesh,

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yet we now henceforth know him no more. Therefore if

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any man be in the anointing of the Spirit of

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Yah in Christ, he is a new creature. All things

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are passed away, behold all things. So it's not who's

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in Jesus is a new creature, it's who's in Yah

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by his Spirit is a new creature. Verse 18. And

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all things are of Yah, who has reconciled us to

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himself by Yahushua, the anointed of Yah, and has given

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to us the ministry of reconciliation. To work that Yah

436
00:26:48.329 --> 00:26:51.869
was in the anointed one of Yah. It's so important.

437
00:26:51.910 --> 00:26:56.170
Yah was in Yahushua. And he's in you if you're

438
00:26:56.190 --> 00:27:00.140
a true believer. Reconciling the world to himself, not imputing

439
00:27:00.160 --> 00:27:02.740
their trespasses to them, and has committed to us the

440
00:27:02.799 --> 00:27:07.089
words of reconciliation. Now then, we are ambassadors for the

441
00:27:07.130 --> 00:27:09.630
anointing of the Spirit of Yah, as though Yah did

442
00:27:09.670 --> 00:27:12.640
beseech you by us. We pray you in the anointed

443
00:27:12.720 --> 00:27:16.339
one of Yah's stead, be you reconciled to Yah. He

444
00:27:16.380 --> 00:27:18.900
has made him to be sin for us, who knew

445
00:27:18.960 --> 00:27:21.940
no sin, that we might be made the righteousness of

446
00:27:22.000 --> 00:27:27.910
Yah in him. This is so important. We'll get our

447
00:27:28.009 --> 00:27:33.470
just desserts, folks. Chapter 6. We then, as workers, together with...

448
00:27:34.140 --> 00:27:36.759
Him beseech you also that you receive not the chin

449
00:27:36.819 --> 00:27:40.039
of YAH in vain, in favor of YAH. We say,

450
00:27:40.079 --> 00:27:42.589
I have heard thee in a time accepted, and in

451
00:27:42.619 --> 00:27:45.549
the day of salvation I have succored thee. Behold, now

452
00:27:45.569 --> 00:27:48.390
is the accepted time. Behold, now is the day of salvation.

453
00:27:48.930 --> 00:27:52.029
Giving no offense in anything, that the ministry be not blamed.

454
00:27:52.450 --> 00:27:55.430
But in all things proving ourselves as the ministers of YAH,

455
00:27:55.490 --> 00:28:00.059
in much patience, in afflictions, in necessities, in distresses, in stripes,

456
00:28:00.140 --> 00:28:03.579
in imprisonments, in tumults, in neighbors, in watchings, in fastings.

457
00:28:04.430 --> 00:28:07.710
By pureness, by knowledge, by long-suffering, by kindness, by the

458
00:28:07.750 --> 00:28:12.519
set-apart spirit, by chesed and feigned, chesed and feigned, covenant

459
00:28:12.559 --> 00:28:15.079
love and feigned, by the word of truth, by the

460
00:28:15.119 --> 00:28:17.519
power of Yah, by the armour of righteousness on the

461
00:28:17.559 --> 00:28:19.839
right hand and on the left, by honour and dishonour,

462
00:28:19.900 --> 00:28:23.509
by evil report and good report, as deceivers yet true,

463
00:28:24.289 --> 00:28:27.309
as unknown and yet well-known, as dying and behold we live,

464
00:28:27.430 --> 00:28:31.819
as chastened and not killed, as sorrowful, yet always rejoicing

465
00:28:31.880 --> 00:28:34.480
as poor, yet making many rich, as having nothing and

466
00:28:34.500 --> 00:28:37.599
yet possessing all things. He's talking about spiritual things. I'm

467
00:28:37.619 --> 00:28:42.079
talking about financially rich, spiritually rich. 11. O you Corinthians,

468
00:28:42.180 --> 00:28:44.640
our mouth is open to you, our heart is enlarged.

469
00:28:44.680 --> 00:28:46.900
You are not narrow and constrained in us, but you

470
00:28:46.940 --> 00:28:50.119
are narrow and constrained by your own affection. So he's

471
00:28:50.259 --> 00:28:54.369
talking and telling them that carnal and worldly. 13. Now

472
00:28:54.380 --> 00:28:56.289
for a reward in the same, I speak as to

473
00:28:56.329 --> 00:29:00.160
my children, be you also enlarged. Be you not unequally

474
00:29:00.220 --> 00:29:04.119
yoked together with unbelievers for what fellowship has righteousness with

475
00:29:04.160 --> 00:29:08.670
unrighteousness and what communion has light with darkness. Really, really important.

476
00:29:08.730 --> 00:29:11.490
Do not marry an unbeliever. Do not go into business

477
00:29:11.509 --> 00:29:18.809
with an unbeliever. There's a dilemma here. Most unbelievers are

478
00:29:18.869 --> 00:29:26.029
nice people, but they're serving Satan. They're not filled with

479
00:29:26.049 --> 00:29:30.539
the Spirit of Yah. Be careful. Verse 15. And what

480
00:29:30.619 --> 00:29:33.539
concord has the anointing of the Spirit of Yah with Belial?

481
00:29:33.980 --> 00:29:37.390
What part has he that believeth with an infidel, an unbeliever?

482
00:29:37.529 --> 00:29:41.190
So there's a piece here about the Muslims think that

483
00:29:41.309 --> 00:29:43.849
the Christians and the Jews are infidels. They've got it wrong.

484
00:29:44.450 --> 00:29:48.440
There are others that are infidels. And I don't want

485
00:29:48.460 --> 00:29:51.660
to go there. It's a whole discussion in its own right.

486
00:29:51.680 --> 00:29:54.680
Verse 16. And what agreement has the temple of Yah

487
00:29:54.720 --> 00:29:56.740
with idols? For you are the temple of the living

488
00:29:56.799 --> 00:29:59.460
mighty one, as Yah has said. I will dwell in

489
00:29:59.519 --> 00:30:01.579
them and walk in them, and I will be their

490
00:30:01.640 --> 00:30:04.359
mighty one, and they shall be my people. If you're

491
00:30:04.380 --> 00:30:07.970
a true believer, that verse is for you. 17. Therefore

492
00:30:08.029 --> 00:30:10.589
come out from among them and be you separate, saith Yah,

493
00:30:10.630 --> 00:30:14.069
the eternal self existing. And touch not the unclean thing,

494
00:30:14.130 --> 00:30:16.130
and I will receive you. And I will be a

495
00:30:16.190 --> 00:30:18.630
father to you, and you shall be my sons and daughters,

496
00:30:19.250 --> 00:30:23.119
saith Yah, the eternal self existing, almighty. So don't get

497
00:30:23.170 --> 00:30:27.740
involved in fornication and things like that. Chapter 7. Having

498
00:30:27.779 --> 00:30:31.359
therefore these promises, dearly beloved, let us cleanse ourselves from

499
00:30:31.420 --> 00:30:38.160
all filthiness of the flesh and the spirit, affecting, set apartness, separateness, holiness,

500
00:30:38.500 --> 00:30:41.759
sanctification in the fear of Yah. Receive us, we have

501
00:30:41.799 --> 00:30:44.119
wronged no man, we have corrupted no man, we have

502
00:30:44.319 --> 00:30:48.059
defrauded no man. I speak not to condemn you, for

503
00:30:48.099 --> 00:30:50.009
I have said before that you are in our hearts

504
00:30:50.069 --> 00:30:52.930
to die and live with you. Great is my boldness

505
00:30:52.990 --> 00:30:56.009
of speech toward you. Great is my cavorting of you.

506
00:30:56.230 --> 00:30:58.839
I am filled with comfort. I am exceeding joyful in

507
00:30:58.890 --> 00:31:02.460
all our tribulation. When we were come into Macedonia, our

508
00:31:02.500 --> 00:31:05.140
flesh had no rest, but we were troubled on every side,

509
00:31:05.180 --> 00:31:08.880
without were fightings, without were fears. Nevertheless, you are that

510
00:31:08.940 --> 00:31:11.740
comforts those that are crossed down, comforted us by the

511
00:31:11.779 --> 00:31:14.869
coming of Titus, not by his coming only, but by

512
00:31:14.890 --> 00:31:18.150
the consolation wherewith he was comforted in you, When he

513
00:31:18.190 --> 00:31:21.250
told us your earnest desire, your mourning, your fervent mind

514
00:31:21.289 --> 00:31:24.839
towards me, so that I rejoiced them all. So just

515
00:31:25.019 --> 00:31:30.839
some general personal stuff. And again, I make this point, folks.

516
00:31:31.400 --> 00:31:35.200
The Bible is a really useful history book. But that

517
00:31:35.259 --> 00:31:39.180
little piece there, why did Yah have to write that?

518
00:31:39.200 --> 00:31:45.259
I don't think Yah wrote it. Paul Shaw wrote it.

519
00:31:47.160 --> 00:31:51.240
Verse 8. For though I made you sorry with a letter,

520
00:31:51.279 --> 00:31:53.420
I do not repent. Though I did repent, for I

521
00:31:53.480 --> 00:31:56.140
perceive that the same letter has made you sorry, though

522
00:31:56.180 --> 00:31:59.359
it were but for a season. Now I rejoice, not

523
00:31:59.400 --> 00:32:02.420
that you were made sorry, but that you sorrowed to repentance,

524
00:32:02.480 --> 00:32:04.869
for you were made sorry after a manna in Yah,

525
00:32:05.369 --> 00:32:08.670
that you might receive suffering by us in nothing. For

526
00:32:08.710 --> 00:32:13.130
Yah's sorry works repentance to salvation, not to be repented of,

527
00:32:13.190 --> 00:32:18.390
but the sorrow of the world works death. So if you, son, repent,

528
00:32:18.990 --> 00:32:24.589
be sorrowful, receive forgiveness, move on. 11. For behold, the

529
00:32:24.650 --> 00:32:29.200
selfsame thing that you sorrowed after a yearly sort, what

530
00:32:29.279 --> 00:32:33.859
carefulness it brought in you, yea, what clearing of yourselves, yea,

531
00:32:33.940 --> 00:32:38.660
what indignation, yes, what fear, yes, what vehement desire, yes,

532
00:32:38.700 --> 00:32:41.700
what zeal, yes, what revenge, in all things you have

533
00:32:41.740 --> 00:32:44.349
approved yourselves to be clear in the matter. So he

534
00:32:44.410 --> 00:32:47.650
reprimanded them, they took the reprimand and they said, yes,

535
00:32:47.670 --> 00:32:50.490
you know, we're out of line, we're going to clean up.

536
00:32:51.750 --> 00:32:54.210
Verse 12, Wherefore, though I wrote to you, I did

537
00:32:54.250 --> 00:32:56.430
it not for his cause that had done the wrong,

538
00:32:56.910 --> 00:32:59.539
nor for his cause that suffered wrong, but that I

539
00:32:59.599 --> 00:33:01.240
care for you in the sight of you, I might

540
00:33:01.299 --> 00:33:04.940
appear to you. Therefore we were encouraged in our comfort, yea,

541
00:33:05.000 --> 00:33:08.400
and exceedingly the more joyed we for the joy of Titus,

542
00:33:08.460 --> 00:33:11.480
because his spirit was refreshed by you all. If I

543
00:33:11.500 --> 00:33:15.059
have boasted anything to him of you, I'm not ashamed,

544
00:33:15.160 --> 00:33:17.220
but as we spoke all things to you in truth,

545
00:33:17.809 --> 00:33:20.509
Even so our boasting which I made before Titus is

546
00:33:20.549 --> 00:33:23.809
found the truth, and his inward affection is more abundant

547
00:33:23.849 --> 00:33:27.990
towards you, whilst he remembers the obedience of you all.

548
00:33:28.509 --> 00:33:31.509
I with fear and trembling you received him. I rejoice

549
00:33:31.549 --> 00:33:34.369
therefore that I have confidence in you in all things.

550
00:33:35.829 --> 00:33:40.509
Chapter 8. Moreover, brethren, we do you to wit of

551
00:33:40.569 --> 00:33:44.630
the chain of Yah bestowed on the assemblies of Macedonia,

552
00:33:45.490 --> 00:33:48.259
Other than a great trial of affliction, the abundance of

553
00:33:48.299 --> 00:33:51.039
their joy and their deep poverty abounded to the riches

554
00:33:51.079 --> 00:33:55.019
of their liberality. But to their power I pay record, yea,

555
00:33:55.079 --> 00:33:58.559
and behold, beyond their power they were willing of themselves,

556
00:33:58.680 --> 00:34:02.160
praying us with much urgency that we would receive the

557
00:34:02.200 --> 00:34:05.339
gift and take upon us the fellowship of the ministering

558
00:34:05.380 --> 00:34:08.760
to the set-apart ones. This they did, not as we hoped,

559
00:34:09.340 --> 00:34:12.889
but first gave their own selves to Yah, the eternal self-existing,

560
00:34:13.389 --> 00:34:16.869
and to us by the will of Yah. Notice, to Yah. Folks,

561
00:34:17.210 --> 00:34:21.630
it's about Yah. It's not about Jesus. Jesus is Yah's servant.

562
00:34:21.750 --> 00:34:27.110
Don't worship the servant. Worship the king. Verse 6. In

563
00:34:27.159 --> 00:34:30.380
so much that we desired Titus, that as he had begun,

564
00:34:30.460 --> 00:34:34.260
so he would also finish in you the same chain also. Therefore,

565
00:34:34.320 --> 00:34:37.400
as you abound in everything in your monophase and utterance

566
00:34:37.460 --> 00:34:40.280
and knowledge and in all diligence and in your chesed

567
00:34:40.320 --> 00:34:43.400
to us, see that you abound in this chain also.

568
00:34:44.130 --> 00:34:47.309
I speak not by commandment, but by occasion, of the

569
00:34:47.369 --> 00:34:52.050
forwardness of others, and to prove the sincerity of your chesed, prove, test.

570
00:34:52.070 --> 00:34:56.199
When you know the Chen of our Adonai, Yahushua, the favour,

571
00:34:56.219 --> 00:34:59.380
the anointed one of Yah, that though he were rich,

572
00:34:59.900 --> 00:35:02.880
yet for your sakes he became poor, that you through

573
00:35:02.940 --> 00:35:06.239
his poverty might be rich. Herein I give my advice,

574
00:35:06.300 --> 00:35:09.699
for this is expedient for you, who have begun before

575
00:35:09.780 --> 00:35:12.219
not only to do, but also to be forward a

576
00:35:12.280 --> 00:35:16.320
year ago. Now therefore perform the doing of it, that

577
00:35:16.440 --> 00:35:18.579
as there is a readiness to will, so there may

578
00:35:18.639 --> 00:35:22.019
be a performance also of that which you have. For

579
00:35:22.059 --> 00:35:24.519
if there be first a willing mind, it is accepted

580
00:35:24.559 --> 00:35:27.110
according to that a man has, and not according to

581
00:35:27.159 --> 00:35:30.010
that he has not. I mean not that other men

582
00:35:30.090 --> 00:35:34.389
be eased and you burdened, but by any inequality. Now

583
00:35:34.449 --> 00:35:36.809
at this time your abundance may be a supply for

584
00:35:36.849 --> 00:35:39.929
their want, that their abundance also may be a supply

585
00:35:39.969 --> 00:35:42.789
for your want, that there may be equality. As it

586
00:35:42.869 --> 00:35:45.530
is written, he that gathered much had nothing over, and

587
00:35:45.570 --> 00:35:48.750
he that had gathered little had no lack. He thanks

588
00:35:48.769 --> 00:35:51.809
to Yah, which put the same earnest care into the

589
00:35:51.869 --> 00:35:54.769
heart of Titus. So he's talking about this offering to

590
00:35:55.469 --> 00:36:03.119
the people in Yerushalayim. Verse 17. Indeed, he accepted the exhortation,

591
00:36:03.159 --> 00:36:05.579
but being more forward of his own accord, he went

592
00:36:05.599 --> 00:36:07.659
to you. And we have sent with him the brother

593
00:36:07.719 --> 00:36:11.500
whose praise is in the good news, the gospel. throughout

594
00:36:11.539 --> 00:36:14.780
all the assemblies. And not that only, but who was

595
00:36:14.840 --> 00:36:17.510
also chosen of the assemblies to travel with us with

596
00:36:17.530 --> 00:36:20.769
this chain, which is administered by us to the kavod

597
00:36:20.809 --> 00:36:23.809
of the same Adonai and declaration of your ready mind.

598
00:36:24.449 --> 00:36:27.809
Avoiding this, that no man should blame us in this abundance,

599
00:36:27.849 --> 00:36:31.510
which is administered by us. Proving for honest things, not

600
00:36:31.610 --> 00:36:35.170
only in the sight of Yah, the eternally self-existing, but

601
00:36:35.210 --> 00:36:37.750
also in the sight of men. We have sent with

602
00:36:37.769 --> 00:36:41.789
them our brother, whom we have oftentimes approved diligent in

603
00:36:41.849 --> 00:36:45.110
many things, but now much more diligent upon the great

604
00:36:45.150 --> 00:36:49.679
confidence which I have in you. Whether any do inquire

605
00:36:49.699 --> 00:36:53.280
of Titus, he is my partner and fellow helper, concerning

606
00:36:53.320 --> 00:36:56.079
you or our brethren be inquired of, they are the

607
00:36:56.139 --> 00:36:58.900
messengers of the assemblies and the kavod of the anointing

608
00:36:58.940 --> 00:37:01.809
of the Spirit of Yah. Therefore show you to them

609
00:37:03.250 --> 00:37:06.710
before the assemblies the proof of your chesed and of

610
00:37:06.769 --> 00:37:12.969
your boasting on your behalf. So he's going into quite

611
00:37:12.989 --> 00:37:17.110
a lot of detail about sort of logistical arrangements here.

612
00:37:17.170 --> 00:37:21.989
Chapter 9. Whereas touching the ministering to the set-apart ones,

613
00:37:22.030 --> 00:37:28.969
the holy ones, the sanctified ones. Again, holy, meaningless, pagan

614
00:37:30.289 --> 00:37:34.889
English word. Whereas touching the ministering to the set-apart ones,

615
00:37:34.969 --> 00:37:38.010
it is superfluous for me to write to you. For

616
00:37:38.050 --> 00:37:40.309
I know the forwardness of your mind, for which I

617
00:37:40.349 --> 00:37:43.409
boast of you to them in Macedonia, that a chair

618
00:37:43.449 --> 00:37:46.449
was ready a year ago, and your zeal has provoked

619
00:37:46.510 --> 00:37:49.510
very many. Yet I have sent the brethren, lest our

620
00:37:49.550 --> 00:37:52.199
boasting of you should be in vain in this behalf, that,

621
00:37:52.260 --> 00:37:55.260
as I said, you may be ready. Lest happily, if

622
00:37:55.300 --> 00:37:58.539
they of Macedonia come with me and find you unprepared, we,

623
00:37:58.559 --> 00:38:02.000
that we say not you, should be ashamed in this

624
00:38:02.059 --> 00:38:05.869
confident boasting. Therefore I thought it necessary to exhort the

625
00:38:05.909 --> 00:38:09.329
brethren that they would go before you and make up

626
00:38:09.389 --> 00:38:13.960
beforehand your bounty, whereof you had noticed before that the

627
00:38:13.980 --> 00:38:16.980
same might be ready as a matter of bounty and

628
00:38:17.039 --> 00:38:22.250
not of covetousness. This I say, he which soweth sparingly

629
00:38:22.329 --> 00:38:26.570
shall reap also sparingly, and he which soweth bountifully shall

630
00:38:26.670 --> 00:38:31.489
reap also bountifully. Every man according as he purposeth in

631
00:38:31.550 --> 00:38:35.510
his heart. So let him give, not grudgingly or of necessity,

632
00:38:35.590 --> 00:38:44.139
for your love is a cheerful giver. So what he's

633
00:38:44.199 --> 00:38:48.599
basically talking about here is people making offerings, giving donations,

634
00:38:48.679 --> 00:38:52.739
whatever you want to call them, for other believers who

635
00:38:52.820 --> 00:38:56.179
are in difficulty. And so we should be willing to give.

636
00:39:00.250 --> 00:39:06.750
I want to come back to this piece. Set-apart Spirit

637
00:39:07.090 --> 00:39:14.099
of Yah, the Holy Spirit of Yah, is Christ, not Jesus.

638
00:39:14.880 --> 00:39:18.239
There are some verses where it refers to the Anointed

639
00:39:18.320 --> 00:39:21.599
One of Yah, that refer to Jesus, to Yahushua. Most

640
00:39:21.639 --> 00:39:24.690
of it refers to Yah. And I encourage you, if

641
00:39:25.369 --> 00:39:28.710
you are inclined to Jesus this and Jesus that, for

642
00:39:28.769 --> 00:39:31.320
first of all, stop calling Him Jesus, he hates that name,

643
00:39:31.360 --> 00:39:34.559
his name is Yahushua, means Yah is salvation, it gives

644
00:39:34.579 --> 00:39:40.929
the honour to Yah, not to man. Secondly, It's Yah

645
00:39:41.289 --> 00:39:45.250
in Yahushua. It's Yah in you. The fact that you're

646
00:39:45.289 --> 00:39:48.489
not performing miracles is simply a manifestation of the fact

647
00:39:48.530 --> 00:39:50.590
that you're not close enough to Yah, that you're not

648
00:39:50.650 --> 00:39:54.639
worshipping enough, you're not praying enough, you're not reading anointed

649
00:39:54.679 --> 00:39:58.400
works enough to impart the anointing to you. It's there

650
00:39:58.440 --> 00:40:01.079
for you. You can come to that place. Yeshua said,

651
00:40:01.139 --> 00:40:04.239
I am the way, I am the example. Heal the sick,

652
00:40:04.300 --> 00:40:08.460
raise the dead, walk on water, feed 5,000, etc. It's

653
00:40:08.500 --> 00:40:10.989
there for you. Just go out and get it. It's

654
00:40:11.329 --> 00:40:15.050
going to take you a couple of years of committed worship, etc.,

655
00:40:14.869 --> 00:40:20.150
but you'll get there. And then Yah wants friends. The

656
00:40:20.190 --> 00:40:23.710
whole reason that we exist is Yah was lonely and

657
00:40:23.750 --> 00:40:27.250
he wanted friends, intelligent beings who could reason with him,

658
00:40:27.289 --> 00:40:29.690
who could talk with him, who could invent things with him.

659
00:40:30.170 --> 00:40:32.110
He wants to be part of your life, every part

660
00:40:32.130 --> 00:40:35.329
of your life. Invite him into your life. Daddy, this,

661
00:40:35.530 --> 00:40:38.090
what do you think about that? Would you like to

662
00:40:38.139 --> 00:40:41.500
join me and I do this? involve him in your life.

663
00:40:41.920 --> 00:40:44.420
Involve him, involve him, involve him. And it doesn't matter

664
00:40:44.460 --> 00:40:48.820
if you're rich or poor. It doesn't matter what nation

665
00:40:48.840 --> 00:40:52.349
you are, African, Asian, Indian, American, European, whatever. It doesn't

666
00:40:52.369 --> 00:40:55.730
matter short or tall, thin or fat, educated, uneducated. It

667
00:40:56.190 --> 00:40:59.469
doesn't matter. It doesn't matter if you're a Satanist killer

668
00:40:59.650 --> 00:41:02.880
or an Islamist killer. He will take you where you are,

669
00:41:03.400 --> 00:41:07.440
go to him, confess your sins, repent, and say, Father,

670
00:41:07.480 --> 00:41:09.849
James says you want me to become your friend i

671
00:41:09.889 --> 00:41:11.690
want to become your friend please help me to get

672
00:41:11.730 --> 00:41:14.789
there and then contact me so when i ask you

673
00:41:14.829 --> 00:41:17.500
what's the state of your relationship with your mighty creator

674
00:41:17.519 --> 00:41:20.320
i'd like to ask you to critically examine where you

675
00:41:20.380 --> 00:41:22.860
are relative to him right now do you talk to

676
00:41:22.900 --> 00:41:26.340
him constantly throughout the day and allow him to lead

677
00:41:26.380 --> 00:41:30.630
you in every possible way do you worship him at

678
00:41:30.710 --> 00:41:34.630
every opportunity have you clearly and unambiguously heard him call

679
00:41:34.650 --> 00:41:37.440
your friend If not, you're failing in your life purpose

680
00:41:37.480 --> 00:41:40.679
and you'll be bitterly disappointed when you die. If you've

681
00:41:40.719 --> 00:41:44.469
now come to belief, please pray along the following lines. Father,

682
00:41:44.510 --> 00:41:46.349
I come to you in the name of Yahushua. I

683
00:41:46.409 --> 00:41:49.449
now believe that you exist. I confess my sin of

684
00:41:49.530 --> 00:41:51.829
unbelief and I repent of my unbelief and I ask

685
00:41:51.849 --> 00:41:54.630
you to forgive my sin. And I commit my life

686
00:41:54.670 --> 00:41:56.230
to you and I ask you to take me by

687
00:41:56.269 --> 00:41:58.780
the hand and lead me into deep relationship with you.

688
00:41:59.400 --> 00:42:01.099
I ask you to fill me with your spirit and

689
00:42:01.139 --> 00:42:03.400
to change me and help me to become the person

690
00:42:03.420 --> 00:42:05.639
you want me to become. I ask you to help

691
00:42:05.679 --> 00:42:07.619
me find people who can help me and help me

692
00:42:07.679 --> 00:42:11.400
find books, websites, articles, and other resources that'll help me.

693
00:42:11.420 --> 00:42:13.159
I ask you to show me what I can do

694
00:42:13.199 --> 00:42:16.300
to actively serve you and lead others to deep personal

695
00:42:16.320 --> 00:42:19.860
relationship with you. I thank you for saving me. There's

696
00:42:19.900 --> 00:42:22.409
a period of eight days from sincerely coming to belief

697
00:42:22.449 --> 00:42:25.949
for the first time during which there is extreme grace, Chen,

698
00:42:26.389 --> 00:42:29.429
to help you. See the article, Critical Actions on First

699
00:42:29.489 --> 00:42:32.489
Belief for Actions You Should Take Immediately. Drop me an

700
00:42:32.570 --> 00:42:37.010
email on james at endtimemissionministries.org so I can help you,

701
00:42:37.050 --> 00:42:42.969
pray with you, pray for you, counsel you, etc. And

702
00:42:43.070 --> 00:42:46.460
if you are already a believer and you've heard me

703
00:42:46.519 --> 00:42:50.539
talking about the set-apart spirit of Yah in believers, the Christ,

704
00:42:51.559 --> 00:42:54.059
Father Yah, I ask you to fill me with your spirit.

705
00:42:54.079 --> 00:42:57.639
I invite you to come and live in me. Fill me,

706
00:42:57.699 --> 00:43:01.269
fill me, fill me. Worship an hour, two hours a day.

707
00:43:01.889 --> 00:43:05.230
There's a collection of about 40 songs. In fact, there's

708
00:43:05.269 --> 00:43:08.639
more now. There's another 13 that I posted last week.

709
00:43:09.420 --> 00:43:12.559
On the website, if you look at the article, Importance

710
00:43:12.599 --> 00:43:16.099
of Worship, you can download those songs. They've been curated.

711
00:43:16.119 --> 00:43:20.280
They've been carefully chosen. Father, fill me with your Spirit. Father,

712
00:43:20.340 --> 00:43:22.829
I love you. Father, I love you. Father, I love you.

713
00:43:22.909 --> 00:43:24.949
Just get close to Him. And if you want to

714
00:43:24.989 --> 00:43:27.489
become His friend, Father James says, I can become your friend.

715
00:43:27.550 --> 00:43:30.090
I really would like to become your friend. Please help

716
00:43:30.110 --> 00:43:33.179
me to get there. So in closing, thank you for listening.

717
00:43:34.760 --> 00:43:39.579
Please send me your questions to james at endtimeissueministries.org. Please

718
00:43:39.659 --> 00:43:44.019
email me to join the mailing list at james at endtimeissueministries.org.

719
00:43:44.659 --> 00:43:46.780
If you decide to draw close to the Almighty, please

720
00:43:46.820 --> 00:43:50.820
let me know and I will connect with you by Zoom, Teams, email, LinkedIn, Facebook,

721
00:43:50.840 --> 00:43:53.610
WhatsApp or telephone so that I can help you with

722
00:43:53.619 --> 00:43:56.590
your journey. I hope to connect with you again next

723
00:43:56.650 --> 00:43:59.030
week when I will continue to explore how to become

724
00:43:59.070 --> 00:44:01.800
a friend of the Creator. Work with me to make

725
00:44:01.840 --> 00:44:04.079
a way for Yahushua to return in victory at the

726
00:44:04.139 --> 00:44:08.199
end of the millennium and make his enemies. I can't

727
00:44:08.219 --> 00:44:13.820
stress enough, folks. Think about it. Just look around you.

728
00:44:15.219 --> 00:44:21.730
This world is so fantastically conceptualized and built. Look at

729
00:44:21.769 --> 00:44:27.659
the different flowers and plants and fruits. Walk into a.

730
00:44:30.039 --> 00:44:33.739
Go and look at the greengrocer section in the supermarket.

731
00:44:34.519 --> 00:44:39.960
Look at all the different fruits and leaves and what

732
00:44:40.000 --> 00:44:42.940
have you, and think, goodness, Father created all that. Look

733
00:44:42.980 --> 00:44:46.059
at all the different animals. Father created all that, and

734
00:44:46.099 --> 00:44:49.929
he did all of that to create a lovely environment

735
00:44:50.449 --> 00:44:53.510
for these intelligent beings that he has created who would

736
00:44:53.550 --> 00:44:57.210
love him, who would be his friends, who would commune

737
00:44:57.230 --> 00:45:00.889
with him. And almost nobody knows that. Almost nobody does it.

738
00:45:02.070 --> 00:45:04.710
And I really encourage you to do that. And it's

739
00:45:04.769 --> 00:45:07.250
my life mission to help other people to do that.

740
00:45:07.309 --> 00:45:10.679
So if you are thinking maybe you should do it,

741
00:45:11.369 --> 00:45:15.750
email me. Let's get on Zoom, phone, whatever, and talk

742
00:45:15.789 --> 00:45:19.389
about it. I'll encourage you. I'll support you. And I'll

743
00:45:19.429 --> 00:45:22.849
help you to get there. So I'm out of time.

744
00:45:23.550 --> 00:45:26.469
If you're listening for the first or second time, please

745
00:45:27.070 --> 00:45:29.309
stay on. I've got something to share with you. If

746
00:45:29.349 --> 00:45:31.150
you've been walking with me for a while, you know

747
00:45:31.170 --> 00:45:32.889
what I'm going to say, so you're going to drop off.

748
00:45:33.369 --> 00:45:35.409
I'm going to say to those who are leaving, good night.

749
00:45:35.469 --> 00:45:37.369
Have a great weekend and a great week, and I'll

750
00:45:37.409 --> 00:45:39.880
see you next Friday. For those who are new, just

751
00:45:40.300 --> 00:45:42.539
hang on a moment, please. In closing, who am I?

752
00:45:42.579 --> 00:45:46.239
James Robertson. I have a doctorate in engineering, and I'm

753
00:45:46.260 --> 00:45:50.139
a retired military commander. I now work as a management consultant.

754
00:45:50.300 --> 00:45:53.320
I have over 33 years' experience of actively seeking to

755
00:45:53.380 --> 00:45:56.679
draw close to the Almighty, following a dramatic encounter with

756
00:45:56.719 --> 00:45:59.320
him on the 12th of March 1993 when he spoke

757
00:45:59.360 --> 00:46:01.760
to me audibly in a locked room, and I knew

758
00:46:01.800 --> 00:46:04.860
for certain that he was real. In learning about Father,

759
00:46:04.900 --> 00:46:07.679
I applied my deep-seated aversion to failure born out of

760
00:46:07.719 --> 00:46:11.070
an accident in early childhood, coupled to my engineering and

761
00:46:11.090 --> 00:46:15.030
military training of rigor in preventing failure, to my seeking

762
00:46:15.090 --> 00:46:19.880
of knowledge about Father. This journey led to numerous supernatural experiences,

763
00:46:19.960 --> 00:46:23.659
prayers answered and clear communication with the Creator that forms

764
00:46:23.699 --> 00:46:26.699
the basis for what I teach in these programs. See

765
00:46:26.719 --> 00:46:29.550
the video, Why Seek Relationship, for an overview of what

766
00:46:29.610 --> 00:46:36.110
I believe. Please visit my website at www.entermissionministries.org. For evidence

767
00:46:36.150 --> 00:46:40.409
of creation, read the page, Don't Believe the Creator Exists.

768
00:46:40.449 --> 00:46:42.070
You need to watch this at the top of the

769
00:46:42.110 --> 00:46:46.050
website for a two and a half hour video. ETI

770
00:46:46.090 --> 00:46:48.949
version of the Bible with correction of translation errors is

771
00:46:49.030 --> 00:46:53.019
on the ETI Bible version page. Very important, very different

772
00:46:53.059 --> 00:46:56.340
view of the Bible. Correction of all the major errors.

773
00:46:56.820 --> 00:46:59.400
The recordings of nearly all of the teachings broadcast so

774
00:46:59.460 --> 00:47:06.159
far go to www.relationshipwithcreatorradio.com. Search on Google for Relationship with

775
00:47:06.219 --> 00:47:10.300
Creator Radio. Transcripts are on the Transcripts and Broadcast page.

776
00:47:10.409 --> 00:47:13.909
Books with teachings from 1998 until May 2019 are on

777
00:47:13.929 --> 00:47:18.289
the Books for Printing page. I publish regular email articles.

778
00:47:18.389 --> 00:47:22.360
Email me on james at intermissionministries.org to be added to

779
00:47:22.380 --> 00:47:24.420
the list or to seek counsel or prayer or give

780
00:47:24.440 --> 00:47:27.880
me feedback. Visit the website and use the article keyword

781
00:47:27.960 --> 00:47:31.559
client table of contents article search and Google search to

782
00:47:31.619 --> 00:47:34.800
locate the information you're looking for. Folks, that's it. I'm

783
00:47:34.840 --> 00:47:37.650
out of time. It's been great working with you. Look

784
00:47:37.670 --> 00:47:40.349
forward to seeing you here next Friday. Good night. Have

785
00:47:40.389 --> 00:47:43.610
a great weekend and a great week. Thanks so much.

786
00:47:44.050 --> 00:47:52.940
By your grace I stand Just because.

787
00:48:14.360 --> 00:48:18.400
Do you really understand the second letter of Shaul, incorrectly

788
00:48:18.440 --> 00:48:23.480
called Paul, to the Corinthian believers in the Bible? Please

789
00:48:23.519 --> 00:48:32.300
listen to my broadcast on w4cy. com internet radio or talk4tv. com

790
00:48:30.760 --> 00:48:34.730
internet TV to learn what it's really saying. My name

791
00:48:34.769 --> 00:48:37.210
is Dr. James Robertson. I've been walking closely with the

792
00:48:37.269 --> 00:48:44.710
Almighty Creator since 1993. Visit my website at www.entermissionministries.org for

793
00:48:44.730 --> 00:48:47.070
a lot of information about the matters of the Almighty.

794
00:48:47.909 --> 00:48:54.699
For back issues of broadcast, visit www.relationshipwithcreatorradio.com or email me

795
00:48:54.800 --> 00:48:59.679
on james at entermissionministries.org to find out more. I look

796
00:48:59.719 --> 00:49:02.719
forward to hearing from you. Have a great week and

797
00:49:03.090 --> 00:49:05.150
great day. And thanks so much.