The Second Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1

0:00 Draw me close to you Never let me go I lay it all down again Till you say that I'm a friend Good day. The Almighty Creator desires a deep personal relationship with you My name is James Robertson. I'm a researcher, publisher, and teacher regarding the matters and truths of the Almighty Creator, whose true name is Yah, the Eternally Self-Existing. I've been actively serving Him since 1993, over 33 years. If you're not actively serving Yah, then by default you're serving Satan.

0:52 My objective is to show you how you can make a big difference on earth and qualify for a position of high esteem in heaven for eternity. It's important to understand that as a believer, just being good is not the point. It's relationship with Yah that counts. Without this, you'll be in a very unpleasant place in heaven with no way out. My aim is to show you how you can get close to Father. If you're a good person without a clear relationship with Yah, then you're in a spiritual no-man's land and you will not enter heaven when you die. The Creator has said regarding unbelievers, Why would I want someone to spend eternity with me when they do not believe I exist? Yars is calling everybody on the planet to be involved and serve him and help him to have victory over Satan. Fundamentally, we each need to learn to see things on earth from Yars' perspective. Today, I'm going to carry on with the letters of Shaul, incorrectly called Paul. This is the second letter of Shaul to the Corinthian believers, typically referred to as two Corinthians in the New Testament, and this is part one. Overview.

2:05 The book provides further teachings to the Corinthian believers from Shaul, who is commonly but incorrectly called Paul. He was a Hebrew, and Paul is not a Hebrew name, and I'll touch on this again in a few places. One of the challenges that one faces with the Bible is in the vast majority of English translations, is that for whatever reason, the people who created the original English translations wanted to distance themselves from the Hebrew roots of the belief. So we get a name like a chap, like Shaul, which is a common Hebrew name, and suddenly he becomes Paul.

2:54 in the English Bible. And there's a whole bunch of pieces like that that I'm going to touch on that just cloud the issue because a whole lot of people don't understand that this thing that is commonly called Christianity is essentially a Hebrew religion or an outflowing of Hebrew religion. It's also a lot of wrong thinking about Sha'ul, so it's vital to note that Rick Joyner reports in The Final Quest that Sha'ul is seated on a high throne in heaven. There's some people who take issue with some of the things that Sha'ul says and tells people to ignore him and what have you, but the fact of the matter is Joyner's been to heaven and he's met Sha'ul, and Sha'ul is sitting on a high throne in heaven for eternity. Be careful what you say about the chap because he's a really important fellow as far as Yah is concerned. And then there are a lot of things I'm going to go over that I'm not going to touch on in detail. I spoke about a year ago.

4:05 I read the book of Matiyahu in Matthew and also the introduction that I've written. And there's a lot of principles there that are inherent in what I'm going to be sharing with you, but I'm not going to discuss them in detail. So starting with chapter 1, Shaul, an emissary of Yahushua, Yahushua being the correct name of the one that's commonly called Jesus, the anointed one of Yah, which is the correct form of Christ. Christ is another meaningless English word. It's derived from the Greek Christou, Christoun, Christos, which refers to anointing with the spirit of Yah. So Jesus Christ is Yahushua, the anointed one of Yah, or the anointed of Yah. When Christ refers to Yah, it doesn't refer to Jesus, most of the time. Sheol, an emissary of Yahushua, the anointed one of Yah, by the will of Yah, and Timothy, our brother, to the assembly of Yah, which is at Corinth, with all the set-apart ones, which are in a chair. Set-apart, correct translation of the word, Kodesh or Kadosh, which is typically translated holy and holy another meaning this English word. To Chen be to you.

5:26 Chen is grace, favor, mercy. Chen be to you and peace from your father and from Adonai Yehoshua. Adonai is the Hebrew for Lord. Lord has pagan connotations. You want to avoid using Lord. Adonai Yehoshua, the anointed one of Yahweh. So that would have been in the traditional translations, Lord Jesus Christ. So Yahushua, the Anointed One of Yah, Christ is the Anointed One of Yah. Verse 3, Blessed be Yah, even the Father of our Adonai, Yahushua, the Anointed One of Yah, the Father of mercies and the Mighty One of all comfort. Mighty One, the correct translation of the Hebrew word Elohim, which is typically translated God again, God and meaning this pagan name that completely confuses things. And I want you to notice with this Jesus Christ as opposed to Yahushua, the anointed of Yah. It's a very different connotation. A lot of people think Christ is another name for Jesus. In fact, if they talk about Christ, they're talking about Jesus Christ. You know, as with Christianity, Christianity actually means the religion of the anointed ones, who we are. Christianity is about you, it's not about Jesus, but nobody believed me on that one. Verse 4, who comforts us in all our tribulation that we may be

6:57 able to comfort them which are in any trouble by the comfort wherewith we ourselves are comforted of you are. Whereas the sufferings of the anointing of Yah are bound in us, so our consolation also abounds by the anointings of Yah. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer. Or whether we be comforted, it is for your comfort and salvation. And our hope of you is steadfast, knowing that you are partakers of the sufferings, so shall you also be of the comfort. There's a challenge. I'm firmly of the opinion that if you walk closely with Yah and you're free of sin, you're not going to suffer. You may have difficulties. If you're suffering, there's something wrong, my friend.

7:51 Verse 8. For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure above strength in so much that we despaired even of life. We had the sentence of death in ourselves that we should not trust in ourselves, but in YAH which raises the dead. He delivered us from so great a death and doth deliver in whom we trust that He will yet deliver us. You also helping together by prayers for us that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf. For our rejoicing is this, the testimony of our conscience that in simplicity and sincerity in YAH, not with fleshly wisdom, but by the chin of your eye, we have had our conversation in the world and more abundantly towards you.

8:37 For we write no other things to you than what you read or acknowledge, and I trust you shall acknowledge even to the end. So again, a bit that we saw last week is guys having a bit of a pity party here. I don't think you all wrote that. That's poor, sure. Verse 14, as also you have acknowledged... as in part that we are your rejoicing, even as you also are ours in the day of Adonai Yehoshua. And in this... So there again, he's talking about the day of Adonai Yehoshua as though it's something that's going to happen soon. In 2,000 years, the person hasn't happened soon, and it's not going to happen for another 970-something years.

9:23 Verse 15, And in this confidence I was minded to come to you before, but you might have a second benefit. passed by you into Macedonia, and to come again out of Macedonia to you, and of you to be brought on my way towards Yehudah, Judah, the land of Israel. When I therefore was thus minded, did I use likeness for the things that I purpose? Do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay? Important point that Yeshua said, let your yes be yes and your no be no, anything more is from the evil one. Verse 18, but as Yah is true, our word towards you was not yea and nay. The son of Yah, Yahushua, the anointed one of Yah, who is preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. All the promises of Yah in him are yea and in him amen, to the Kavod of Yah by us. Havod, correct Hebrew word translated glory, glory, another meaningless pagan word.

10:25 21. Now he which establishes with us you in the anointing of the Spirit of Yah and has anointed us in Yah, who has also seated us and given the pledge of the Spirit in our hearts. Moreover, I call Yah for a record upon my soul, that to spare you I came not as yet to Corinth. Not for that we have dominion over your imunah, your faith, but our help is of your joy. For by emunah you stand. Chapter 2 But I determined this with myself, that I would not come again to you in heaviness. For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? And I wrote this same to you, lest when I came I should have sorrow from them of whom I ought to rejoice, having confidence in you all, that my joy is the joy of you all. For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be grieved, but that you might know the chesed, the covenant love, which I have more abundantly to you. But if any have caused grief, he has not grieved me, but in part that I may not be too harsh to you all. Sufficient to such man is this punishment which is afflicted of many, that on the contrary you ought rather to forgive him and comfort him, lest perhaps such a one should be swallowed up with the overmuch sorrow, wherefore I beseech you, that you would confirm your chesed towards him. So he's referring to this chap that he handed over to Satan previously for having sex with his father's wife. So he's saying,

12:02 you know, the guys had a period of being put aside and put away and punished. Restore him now. Verse 9. To this end also did I write that I might know the proof of you, whether you be obedient in all things. To whom you forgive anything, I also forgive. If I forgave anything to whom I forgave it, for your sakes forgave I it in the person of the anointed one of Yah. So that's in the person of Christ, where Christ in this context is the anointed one of Yah. But notice the anointed one of Yah. 11. Lest Satan should be getting advantage of us, for we are not ignorant of his devices. Furthermore, when I came to Troas to preach the anointing of the Spirit of Yah's good news, and a door was opened to me of Yah the Eternally Self-existing, I had no rest in my spirit, because I found not Titus my brother, but rather, by taking my leave of them, I went from thence into Macedonia.

13:06 I thanks be to Yah which always causes us to triumph in the anointing of the Spirit of Yah. He makes manifest the savor of his knowledge by us in every place. Notice the triumph in the anointing of the Spirit of Yah as opposed to triumph in Christ. And if you think that Christ is Jesus, then you're putting a whole lot of stuff that you're attributing to Jesus that belongs to Yah. Verse 15. For we are to Yah a sweet savor of the anointing of the Spirit of Yah and them that are saved and them that perish. The one we are the saver of death to death, and to the other the saver of life to life, and who is sufficient for these things. We are not as many which corrupt the word of Yah, but as of sincerity, but as of Yah, in the sight of Yah, speak we in the anointing of the Spirit of Yah.

13:56 So speak we in Christ, speak we by the Spirit of Yah that is upon us. Chapter 3. Do we begin again to commend ourselves or need we as some others epistles of commendation to you or letters of commendation from you? Ye are our epistles written in our hearts, known and read of all men. As much you are manifestly declared to be the epistle of the anointing of the Spirit of Yah. I'll say it again, the epistle of Christ, the epistle of the anointing of the Spirit of Yah, totally different. ministered by us, written not with ink, but with the Spirit of the living YAH, not in tables of stone, but in fleshly tables of the heart. And such trust have we through the anointing of the Spirit of YAH towards YAH. Note that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency is of YAH, who also has made us able ministers of the new covenant, not of the letter, but of the Spirit, for the letter kills and the Spirit brings life. This is really, really important, folks. Religion is steeped in the letter of the law. What you're hearing here is the Spirit of Yah, the Spirit of Yah, the Spirit of Yah, anointed with the Spirit of Yah.

15:15 I can justly call myself James Christ, just as you, if you're filled with the Spirit of Yah, can call yourself whatever your name is, Christ. It's the spirit of Yah. We're called to be led by the spirit, to be in relationship with Yah, not to be in relationship with a book, not to get stuck on a whole lot of detailed, minuti laws and rules and regulations and other people's interpretation. Go straight to the source. Go straight to Yah. Father, fill me with your spirit. Teach me by your spirit. Help me to hear you. Seven, but if the ministration of death written and engraved in stones was glorious so that the children of Israel could not stand fastly behold the face of Moshe with a kavod, the glory of his countenance, which kavod was to be done away, how shall not the ministration of the Spirit be more esteemed? Again, the ministration of the Spirit. For even that which was made glorious had no kavod in this respect by reason of the kavod that excels. For that which is done away was glorious, much more that which remains is glorious.

16:26 Seeing then that we have such hope, we use great gladness of speech. And not as Moshi, which put a veil over his face, that the children of Israel could not look steadfastly, look to the end of that which is abolished, but their minds were blinded, for until this day remains the same veil, not taken away in the reading of the old covenant, which veil is done away in the anointing of the Spirit of Yahweh. But even to this day, when Moshi is read, the veil is upon their hearts. Nevertheless, when it shall turn to YAH, the Eternally Self-Existing, the veil shall be taken away. Now, YAH, the Eternally Self-Existing, is that Spirit, and where the Spirit of YAH, the Eternally Self-Existing, is, there is liberty. Again, another important principle, where the Spirit of YAH is, there is liberty. When you're filled with the Spirit, you will have liberty. Verse 18, But we all, with open face beholding as in a glass, the Kavod of Yah, the Eternally Self-Existing, are changed into the same image from Kavod to Kavod, glory to glory, even as by the Spirit of Yah, the Eternally Self-Existing, instead of even as by Christ. No, even as by the Spirit of Yah, the Eternally Self-Existing.

17:41 Chapter 4. Therefore, seeing we have this ministry as we have received mercy, we faint not. We have renounced the hidden things of dishonesty, not walking in craftiness nor handing the word of Yah deceitfully, but by manifestation of the truth, commending ourselves to every man's conscience in the sight of Yah. If our good news be hid, it is hid to them that were lost, in whom the Almighty One of this world has blinded the minds of them which believe not. It is the light of the glorious good news of the Anointed One of Yah, whose the image of Yah should shine to them. We preach not ourselves, but the anointing of the Spirit of Yah that was upon Yahushua, Adonai, and ourselves, your servants, for Yahushua's sake. Again, the anointing of the Spirit of Yah that was upon Yahushua and not Christ. The Yah who commanded the light to shine out of darkness has shined in our hearts to give the light of the knowledge of the Kavod of Yah in the face of Yahushua, the Anointed One of Yah.

18:39 We have this treasure in earthen vessels that the excellency of the power may be of Yah and not of us. And notice there, the face of Yahushua, the anointed one of Yah, stressing. It's the anointing of Yah on Yahushua that performed the miracles. It's the anointing of Yah on Yahushua that spoke through Yahushua in the first person. Yahushua, a man, not Yah. The spirit of Yah on Yahushua is Yah. Verse 8. We are troubled on every side, yet not distressed. We are perplexed and not in despair. Persecuted, but not forsaken. Cast down, but not destroyed. Always bearing about in the body the dying of Adonai Yahushua, that the life also of Yahushua might be made manifest in our body. For we which live are always delivered to death for Yahushua's sake, that the life also of Yahushua might be made manifest in our mortal flesh. So then death works in us, but life in you. For having the same spirit of immano, according as it is written, I believed and therefore I have spoken. We also believe and therefore speak. speak. Knowing that he which raised up Adonai Yahushua shall raise us up also by Yahushua and shall present us with you. For all things are for your sakes that the abundant chain might through the thanksgiving of many redound the kavod of Yah. For which cause we faint not but so Our outward man perished, yet

20:11 the inward man is renewed day by day. For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of cavord. But we look not at the things which are seen, but at the things which are not seen. The things which are seen are temporal, but the things which are not seen are not. That's a really important point. Don't look at what's happening in the physical world. Look at what's happening in the spirit world. Look at what YAH is doing. Be filled with the Spirit. Hear YAH. See in the Spirit. Stop getting caught up in the world and worldly things. Chapter 5. For we know that if our earthly house of this tabernacle were dissolved, we have a building of YAH, a house not made with hands, eternal in the heaven. Thus we groan, earnestly desiring to be clothed upon with our house, which is from heaven.

21:17 If so be that being clothed we shall not be found naked. He's talking about the spiritual body that you get when you die and go to heaven. Verse 4. For we that are in this tabernacle do groan, being burdened, not for that which we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that has wrought us for the self, Same thing is YAH, who also has given to us the Spirit as a pledge of what is to come. Talking about the Spirit of YAH again. Therefore we are always confident, knowing that whilst we are at home in the body, we are absent from YAH and are eternally self-existing. So he's talking about an awareness that YAH is not visible to us here, But he is visible in the spirit. We can know him.

22:17 We can have relationship with him. For we walk by emunah, not by sight. Walk by faith, not by sight. Really important principle. You must walk by faith. Don't walk by your understanding and what you can see. We are confident, I say, and willing rather to be absent from the body and to be present with Yah, the eternally self-existing. Again, another important principle. Rather to be absent from the body, to be present with Yah, the eternally self-existing. It's so difficult for most people to let an elderly person go.

22:59 A friend of mine's mother died during the week, and she was wracked with grief. And it's right to be grieving. But at the same time, rejoice. She was dying of cancer. She'd been very ill. She was on chemo, all sorts of things. And I said to her, just let her go. She's going to a much better place. And if you've got a conviction that you have a relationship with your heart and that when you die, you're going to be in heaven with him, there's no reason to fear death. There's absolutely no reason to fear death. Verse 8. Verse 8. We are confident, I say, and willing rather to be absent from the body and to be present with Yah, the eternally self-existing. If I didn't have a whole lot of things I still want to do for Yah in this life, I would say, you know, just take me, I'm out of here. Verse 9, Wherefore we labor that whether present or absent we may be accepted of Him.

23:58 For we must all appear before the judgment seat of the anointing of the Spirit of Yah. that everyone may receive the things done in his body according to that he has done, whether it be good or bad. It's so important. We will receive what's due to us based on our life on earth, whether it's good or bad, a good position of esteem in heaven, a bad time in hell to pay the price for unrepentant sin, and then maybe in the outer darkness. It's so important to be focused on this. And then the judgment seat of the anointing of the Spirit of Yah, judgment seat of Christ. People think that's the judgment seat of Jesus. No, it's the judgment seat of the anointing of the Spirit of Yah. As a believer, you have the anointing of the Spirit of Yah. You have an infilling of the set-apart Spirit of Yah. portion of your spirit that he gives to you as a believer and that is what will judge you when you get to the end it's that portion that set apart spirit that portion of the spirit has been with you from the day you believe and when you come before the throne it's going to say to you do you remember you did this and do you remember you did that and do you remember you did this and you did well here and you did badly there those who've been there join and describes it in detail a life assessment. You go through your entire life from beginning to end, what you did right, what you did wrong, what sins you've got that are unconfessed and so forth.

25:22 11. Knowing therefore the fear of Yah, the eternal self existing, we persuade men who were made manifest to Yah, and I trust also made manifest in your consciences. We commend not ourselves again to you, but give you occasion to go forth on our behalf that you may have somewhat to answer them which cavod in appearance, but not in heart. For whether we be beside ourselves, it is to Yah, or whether we be sober, it is for your cause. For the chesed of the anointing of the Spirit of Yah constrains us, because we thus judge that if one died for all, then we are all dead, and that he died for all, and that they which live should not henceforth live to themselves, but to live to him which died for them and rose again. Important principle. Wherefore henceforth know we no man after the flesh, yea, though we have known or anointed one of you after the flesh, yet we now henceforth know him no more. Therefore if any man be in the anointing of the Spirit of Yah in Christ, he is a new creature. All things are passed away, behold all things. So it's not who's in Jesus is a new creature, it's who's in Yah by his Spirit is a new creature. Verse 18. And all things are of Yah, who has reconciled us to himself by Yahushua, the anointed of Yah, and has given to us the ministry of reconciliation. To work that Yah was in the anointed one of Yah. It's so important.

26:51 Yah was in Yahushua. And he's in you if you're a true believer. Reconciling the world to himself, not imputing their trespasses to them, and has committed to us the words of reconciliation. Now then, we are ambassadors for the anointing of the Spirit of Yah, as though Yah did beseech you by us. We pray you in the anointed one of Yah's stead, be you reconciled to Yah. He has made him to be sin for us, who knew no sin, that we might be made the righteousness of Yah in him. This is so important. We'll get our just desserts, folks. Chapter 6. We then, as workers, together with...

27:34 Him beseech you also that you receive not the chin of YAH in vain, in favor of YAH. We say, I have heard thee in a time accepted, and in the day of salvation I have succored thee. Behold, now is the accepted time. Behold, now is the day of salvation. Giving no offense in anything, that the ministry be not blamed. But in all things proving ourselves as the ministers of YAH, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in neighbors, in watchings, in fastings. By pureness, by knowledge, by long-suffering, by kindness, by the set-apart spirit, by chesed and feigned, chesed and feigned, covenant love and feigned, by the word of truth, by the power of Yah, by the armour of righteousness on the right hand and on the left, by honour and dishonour, by evil report and good report, as deceivers yet true, as unknown and yet well-known, as dying and behold we live, as chastened and not killed, as sorrowful, yet always rejoicing as poor, yet making many rich, as having nothing and yet possessing all things. He's talking about spiritual things. I'm talking about financially rich, spiritually rich. 11. O you Corinthians, our mouth is open to you, our heart is enlarged.

28:44 You are not narrow and constrained in us, but you are narrow and constrained by your own affection. So he's talking and telling them that carnal and worldly. 13. Now for a reward in the same, I speak as to my children, be you also enlarged. Be you not unequally yoked together with unbelievers for what fellowship has righteousness with unrighteousness and what communion has light with darkness. Really, really important. Do not marry an unbeliever. Do not go into business with an unbeliever. There's a dilemma here. Most unbelievers are nice people, but they're serving Satan. They're not filled with the Spirit of Yah. Be careful. Verse 15. And what concord has the anointing of the Spirit of Yah with Belial?

29:33 What part has he that believeth with an infidel, an unbeliever? So there's a piece here about the Muslims think that the Christians and the Jews are infidels. They've got it wrong. There are others that are infidels. And I don't want to go there. It's a whole discussion in its own right. Verse 16. And what agreement has the temple of Yah with idols? For you are the temple of the living mighty one, as Yah has said. I will dwell in them and walk in them, and I will be their mighty one, and they shall be my people. If you're a true believer, that verse is for you. 17. Therefore come out from among them and be you separate, saith Yah, the eternal self existing. And touch not the unclean thing, and I will receive you. And I will be a father to you, and you shall be my sons and daughters, saith Yah, the eternal self existing, almighty. So don't get involved in fornication and things like that. Chapter 7. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and the spirit, affecting, set apartness, separateness, holiness, sanctification in the fear of Yah. Receive us, we have wronged no man, we have corrupted no man, we have defrauded no man. I speak not to condemn you, for I have said before that you are in our hearts to die and live with you. Great is my boldness of speech toward you. Great is my cavorting of you.

30:56 I am filled with comfort. I am exceeding joyful in all our tribulation. When we were come into Macedonia, our flesh had no rest, but we were troubled on every side, without were fightings, without were fears. Nevertheless, you are that comforts those that are crossed down, comforted us by the coming of Titus, not by his coming only, but by the consolation wherewith he was comforted in you, When he told us your earnest desire, your mourning, your fervent mind towards me, so that I rejoiced them all. So just some general personal stuff. And again, I make this point, folks. The Bible is a really useful history book. But that little piece there, why did Yah have to write that?

31:39 I don't think Yah wrote it. Paul Shaw wrote it. Verse 8. For though I made you sorry with a letter, I do not repent. Though I did repent, for I perceive that the same letter has made you sorry, though it were but for a season. Now I rejoice, not that you were made sorry, but that you sorrowed to repentance, for you were made sorry after a manna in Yah, that you might receive suffering by us in nothing. For Yah's sorry works repentance to salvation, not to be repented of, but the sorrow of the world works death. So if you, son, repent, be sorrowful, receive forgiveness, move on. 11. For behold, the selfsame thing that you sorrowed after a yearly sort, what carefulness it brought in you, yea, what clearing of yourselves, yea, what indignation, yes, what fear, yes, what vehement desire, yes, what zeal, yes, what revenge, in all things you have approved yourselves to be clear in the matter. So he reprimanded them, they took the reprimand and they said, yes, you know, we're out of line, we're going to clean up.

32:51 Verse 12, Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that I care for you in the sight of you, I might appear to you. Therefore we were encouraged in our comfort, yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all. If I have boasted anything to him of you, I'm not ashamed, but as we spoke all things to you in truth, Even so our boasting which I made before Titus is found the truth, and his inward affection is more abundant towards you, whilst he remembers the obedience of you all. I with fear and trembling you received him. I rejoice therefore that I have confidence in you in all things.

33:35 Chapter 8. Moreover, brethren, we do you to wit of the chain of Yah bestowed on the assemblies of Macedonia, Other than a great trial of affliction, the abundance of their joy and their deep poverty abounded to the riches of their liberality. But to their power I pay record, yea, and behold, beyond their power they were willing of themselves, praying us with much urgency that we would receive the gift and take upon us the fellowship of the ministering to the set-apart ones. This they did, not as we hoped, but first gave their own selves to Yah, the eternal self-existing, and to us by the will of Yah. Notice, to Yah. Folks, it's about Yah. It's not about Jesus. Jesus is Yah's servant.

34:21 Don't worship the servant. Worship the king. Verse 6. In so much that we desired Titus, that as he had begun, so he would also finish in you the same chain also. Therefore, as you abound in everything in your monophase and utterance and knowledge and in all diligence and in your chesed to us, see that you abound in this chain also. I speak not by commandment, but by occasion, of the forwardness of others, and to prove the sincerity of your chesed, prove, test. When you know the Chen of our Adonai, Yahushua, the favour, the anointed one of Yah, that though he were rich, yet for your sakes he became poor, that you through his poverty might be rich. Herein I give my advice, for this is expedient for you, who have begun before not only to do, but also to be forward a year ago. Now therefore perform the doing of it, that as there is a readiness to will, so there may be a performance also of that which you have. For if there be first a willing mind, it is accepted according to that a man has, and not according to that he has not. I mean not that other men be eased and you burdened, but by any inequality. Now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equality. As it is written, he that gathered much had nothing over, and he that had gathered little had no lack. He thanks to Yah, which put the same earnest care into the

35:51 heart of Titus. So he's talking about this offering to the people in Yerushalayim. Verse 17. Indeed, he accepted the exhortation, but being more forward of his own accord, he went to you. And we have sent with him the brother whose praise is in the good news, the gospel. throughout all the assemblies. And not that only, but who was also chosen of the assemblies to travel with us with this chain, which is administered by us to the kavod of the same Adonai and declaration of your ready mind. Avoiding this, that no man should blame us in this abundance, which is administered by us. Proving for honest things, not only in the sight of Yah, the eternally self-existing, but also in the sight of men. We have sent with them our brother, whom we have oftentimes approved diligent in many things, but now much more diligent upon the great confidence which I have in you. Whether any do inquire of Titus, he is my partner and fellow helper, concerning you or our brethren be inquired of, they are the messengers of the assemblies and the kavod of the anointing of the Spirit of Yah. Therefore show you to them before the assemblies the proof of your chesed and of your boasting on your behalf. So he's going into quite a lot of detail about sort of logistical arrangements here.

37:17 Chapter 9. Whereas touching the ministering to the set-apart ones, the holy ones, the sanctified ones. Again, holy, meaningless, pagan English word. Whereas touching the ministering to the set-apart ones, it is superfluous for me to write to you. For I know the forwardness of your mind, for which I boast of you to them in Macedonia, that a chair was ready a year ago, and your zeal has provoked very many. Yet I have sent the brethren, lest our boasting of you should be in vain in this behalf, that, as I said, you may be ready. Lest happily, if they of Macedonia come with me and find you unprepared, we, that we say not you, should be ashamed in this confident boasting. Therefore I thought it necessary to exhort the brethren that they would go before you and make up beforehand your bounty, whereof you had noticed before that the same might be ready as a matter of bounty and not of covetousness. This I say, he which soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart. So let him give, not grudgingly or of necessity, for your love is a cheerful giver. So what he's basically talking about here is people making offerings, giving donations,

38:48 whatever you want to call them, for other believers who are in difficulty. And so we should be willing to give. I want to come back to this piece. Set-apart Spirit of Yah, the Holy Spirit of Yah, is Christ, not Jesus. There are some verses where it refers to the Anointed One of Yah, that refer to Jesus, to Yahushua. Most of it refers to Yah. And I encourage you, if you are inclined to Jesus this and Jesus that, for first of all, stop calling Him Jesus, he hates that name, his name is Yahushua, means Yah is salvation, it gives the honour to Yah, not to man. Secondly, It's Yah in Yahushua. It's Yah in you. The fact that you're not performing miracles is simply a manifestation of the fact that you're not close enough to Yah, that you're not worshipping enough, you're not praying enough, you're not reading anointed works enough to impart the anointing to you. It's there for you. You can come to that place. Yeshua said, I am the way, I am the example. Heal the sick, raise the dead, walk on water, feed 5,000, etc. It's there for you. Just go out and get it. It's going to take you a couple of years of committed worship, etc., but you'll get there. And then Yah wants friends. The

40:20 whole reason that we exist is Yah was lonely and he wanted friends, intelligent beings who could reason with him, who could talk with him, who could invent things with him. He wants to be part of your life, every part of your life. Invite him into your life. Daddy, this, what do you think about that? Would you like to join me and I do this? involve him in your life. Involve him, involve him, involve him. And it doesn't matter if you're rich or poor. It doesn't matter what nation you are, African, Asian, Indian, American, European, whatever. It doesn't matter short or tall, thin or fat, educated, uneducated. It doesn't matter. It doesn't matter if you're a Satanist killer or an Islamist killer. He will take you where you are, go to him, confess your sins, repent, and say, Father, James says you want me to become your friend i want to become your friend please help me to get there and then contact me so when i ask you what's the state of your relationship with your mighty creator i'd like to ask you to critically examine where you are relative to him right now do you talk to him constantly throughout the day and allow him to lead you in every possible way do you worship him at every opportunity have you clearly and unambiguously heard him call your friend If not, you're failing in your life purpose and you'll be bitterly disappointed when you die. If you've now come to belief, please pray along the following lines. Father, I come to you in the name of Yahushua. I now believe that you exist. I confess my sin of unbelief and I repent of my unbelief and I ask

41:51 you to forgive my sin. And I commit my life to you and I ask you to take me by the hand and lead me into deep relationship with you. I ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me find people who can help me and help me find books, websites, articles, and other resources that'll help me. I ask you to show me what I can do to actively serve you and lead others to deep personal relationship with you. I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time during which there is extreme grace, Chen, to help you. See the article, Critical Actions on First Belief for Actions You Should Take Immediately. Drop me an email on james at endtimemissionministries.org so I can help you, pray with you, pray for you, counsel you, etc. And if you are already a believer and you've heard me talking about the set-apart spirit of Yah in believers, the Christ, Father Yah, I ask you to fill me with your spirit.

42:54 I invite you to come and live in me. Fill me, fill me, fill me. Worship an hour, two hours a day. There's a collection of about 40 songs. In fact, there's more now. There's another 13 that I posted last week. On the website, if you look at the article, Importance of Worship, you can download those songs. They've been curated. They've been carefully chosen. Father, fill me with your Spirit. Father, I love you. Father, I love you. Father, I love you. Just get close to Him. And if you want to become His friend, Father James says, I can become your friend. I really would like to become your friend. Please help me to get there. So in closing, thank you for listening.

43:34 Please send me your questions to james at endtimeissueministries.org. Please email me to join the mailing list at james at endtimeissueministries.org. If you decide to draw close to the Almighty, please let me know and I will connect with you by Zoom, Teams, email, LinkedIn, Facebook, WhatsApp or telephone so that I can help you with your journey. I hope to connect with you again next week when I will continue to explore how to become a friend of the Creator. Work with me to make a way for Yahushua to return in victory at the end of the millennium and make his enemies. I can't stress enough, folks. Think about it. Just look around you.

44:15 This world is so fantastically conceptualized and built. Look at the different flowers and plants and fruits. Walk into a. Go and look at the greengrocer section in the supermarket. Look at all the different fruits and leaves and what have you, and think, goodness, Father created all that. Look at all the different animals. Father created all that, and he did all of that to create a lovely environment for these intelligent beings that he has created who would love him, who would be his friends, who would commune with him. And almost nobody knows that. Almost nobody does it.

45:02 And I really encourage you to do that. And it's my life mission to help other people to do that. So if you are thinking maybe you should do it, email me. Let's get on Zoom, phone, whatever, and talk about it. I'll encourage you. I'll support you. And I'll help you to get there. So I'm out of time. If you're listening for the first or second time, please stay on. I've got something to share with you. If you've been walking with me for a while, you know what I'm going to say, so you're going to drop off. I'm going to say to those who are leaving, good night. Have a great weekend and a great week, and I'll see you next Friday. For those who are new, just hang on a moment, please. In closing, who am I?

45:42 James Robertson. I have a doctorate in engineering, and I'm a retired military commander. I now work as a management consultant. I have over 33 years' experience of actively seeking to draw close to the Almighty, following a dramatic encounter with him on the 12th of March 1993 when he spoke to me audibly in a locked room, and I knew for certain that he was real. In learning about Father, I applied my deep-seated aversion to failure born out of an accident in early childhood, coupled to my engineering and military training of rigor in preventing failure, to my seeking of knowledge about Father. This journey led to numerous supernatural experiences, prayers answered and clear communication with the Creator that forms the basis for what I teach in these programs. See the video, Why Seek Relationship, for an overview of what I believe. Please visit my website at www.entermissionministries.org. For evidence of creation, read the page, Don't Believe the Creator Exists.

46:40 You need to watch this at the top of the website for a two and a half hour video. ETI version of the Bible with correction of translation errors is on the ETI Bible version page. Very important, very different view of the Bible. Correction of all the major errors. The recordings of nearly all of the teachings broadcast so far go to www.relationshipwithcreatorradio.com. Search on Google for Relationship with Creator Radio. Transcripts are on the Transcripts and Broadcast page. Books with teachings from 1998 until May 2019 are on the Books for Printing page. I publish regular email articles. Email me on james at intermissionministries.org to be added to the list or to seek counsel or prayer or give me feedback. Visit the website and use the article keyword client table of contents article search and Google search to locate the information you're looking for. Folks, that's it. I'm out of time. It's been great working with you. Look forward to seeing you here next Friday. Good night. Have a great weekend and a great week. Thanks so much.

47:44 By your grace I stand Just because. Do you really understand the second letter of Shaul, incorrectly called Paul, to the Corinthian believers in the Bible? Please listen to my broadcast on w4cy. com internet radio or talk4tv. com internet TV to learn what it's really saying. My name is Dr. James Robertson. I've been walking closely with the Almighty Creator since 1993. Visit my website at www.entermissionministries.org for a lot of information about the matters of the Almighty.

48:47 For back issues of broadcast, visit www.relationshipwithcreatorradio.com or email me on james at entermissionministries.org to find out more. I look forward to hearing from you. Have a great week and great day. And thanks so much.