July 24, 2026

The Letter of Sha’ul {Paul} to the Roman Believers – Part 2

Show Notes
Transcript

This book provides teachings to the Roman Believers from Shaul {commonly but incorrectly Paul}. Note that the letters {epistles} give more teaching about the ways of Yah and the Anointed life than the previous five books in the “New Testament” which give more in the way of examples of highly Anointed Believers, particularly Yahooshua as an example of how we should seek to live our lives.

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The topics and opinions expressed in the following show are

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solely those of the hosts and their guests, and not

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those of W FOURCY Radio. It's employees are affiliates. We

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Y Radio or its employees or affiliates. Any questions or

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comments should be directed to those show hosts. Thank you

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for choosing W FOURCY Radio.

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The Jolly clost You evilent down again? Do you see

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good day?

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The Mighty Creator desires a deep personal relationship with you.

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My I'm mister James Robertson. I'm a researcher, publisher, and

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teacher regarding the matters and truths of the Almighty Creator,

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whose true name is Ya the Attorney self existing. I've

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been actively serving him since nineteen ninety three, over thirty

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three years. If you're not actively serving Yard, then by

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default you're serving Satan. My objective is to show you

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how you can make a big difference on Earth and

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qualify for a possession of high esteem in heaven. For eternity.

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It's important to understand that as a believer, just being

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good is not the point. It's relationship with Yar that counts.

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That is, you will be in a very unpleasant place

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in heaven with no way out. My aim is to

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show you how to get close to Father. If you're

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a good person without a clear relationship with your then

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you're in a spiritual no man's land and you will

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not enter heaven when you die. The Creator has said,

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regarding unbelievers, why would I want someone to spend a

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trinity with me when they do not believe I exist.

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You was calling everybody on the planet to be involved

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and serve him and help him to have victory over Satin. Fundamentally,

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we each need to learn to see things on earth

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from your perspective. Today, I'm going to carry on with

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part two of the Letter of Shoor incorrectly Paul to

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the Roman Believers, commonly called the Book of Romans in

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the New Testament overview. This book provides teachings to the

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Roman believers from Shol commonly but incorrectly called Paul. Note

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that the letters the Epistles give more teaching about the

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ways of your in the United Life in the previous

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five books in the New Testament, which give more in

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the way of examples of highly anointed believers, particularly You're

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sure as an example of how we should seek to

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live our lives. Industries exist today, just the Sam's at

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the time this was written, but many are not recognized

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as such. He's read the introduction in the Book of

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mat Yahu first, as most of the changes in commentary

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in that book apply to Romans as well. So a

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couple of years ago I did a whole project because

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I became really troubled by the wrong names and other

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wrong thinking in just about all English Bible translations, and

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by extension, in just about all the translations that are

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based on the English, which is a large proportion of

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all translations. And so in sharing this with you, I'm

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seeking to address that problem to a point. So last

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week we got to chapter six, verse eight, and I'm

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not going to pick up with chapter six, verse nine.

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Knowing that the anointed one of ya in other words,

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Yahoosha so anointed typically translated Christ, which in this case,

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in this context means an anointed one, a specific anointed one.

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Knowing that the anointed one of your being raised from

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the dead dieth no more death, hath no more dominion

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over him. In that he died, he died unto sin once,

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but in that he liveth he liveth unto your likewise

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reckon you also yourselves to be dead, indeed anto sin,

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but alive unto Yr through your hosshure, the anointed one

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of your I don't know, our Lord, it is not sin.

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Therefore let not sin. Therefore reign in your mortal body,

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that you should obey it in the lusts thereof, neither

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yield me, neither yield ye your members as instruments of

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unrighteousness unto sin, but yield yourselves unto Yr, as those

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that are alive from the dead, and your members as

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instruments of righteousness unto your Since shall not have dominion

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over you the year, not under the law or the Torah,

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but under chen grace mercy. But then shall we sin,

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because we do not are not under the Torah but

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under Chen. Yeah for bid. So there's a piece here

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where he seems to say, well, because you're born again

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and you're a believer, you can't sin, which is not true,

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because here and in the pages that follow, he goes

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in quite length into the fact that we can sin.

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So the ideal state, you come to believe you're immersed,

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You let go of your old beliefs, etc. And you

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stop sinning. I've spoken at length in the past on

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the importance of a true believer living a life above sin,

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and that's what we're talking about here Verse sixteen. Know

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you not the to whom ye yield yourself servants to

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obey his servants. You are to whom you obey, whether

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of sin unto death or of obedience unto righteousness. It's

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really important to understand there that sin makes one a

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servant of Satan. Breaking any other ten commandments your serving Satan.

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But you'll be thanked that you were the servants of sin.

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But you've obeyed from the heart that form of teaching

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which was delivered to you. Being then made free from sin,

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you became the servants of righteousness. I speak after the

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manner of men because of the infirmity of your flesh.

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For as you have yielded your members servants to uncleanness,

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into inequity, and too inequity, even so, now yield your

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members servants to righteousness and to set a partners set

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a partner's meaning holiness when you were servants of sin,

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you were free from righteousness. What fruit had you then

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in those things whereof you are now ashamed? The end

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of those things is death. Important to understand that unrepented

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sin leads to judgment and time in hell at the

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end of your life on earth. If you're a believer.

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If you're not a believer, doesn't really matter too much.

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You've got a different set of criteria. Who's twenty two?

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But now I'm being made free from sin and become

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servants of the your You have your fruit into set

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a partners or holiness and the end everlasting life for

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the wages of the sinner's death, but the gift of

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yours eternal life through your sure the d one of

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you are or a don't I. It's a bit of

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a mixed message share the one hand, he's kind of saying, well,

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you know you're a believer, you for your sin. On

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the other hand, is saying, well, hang on a moment

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there if you stall singing you're a servant of Satin

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Chapter seven, No, you're not brethren. For us speak to

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them that know the commandments, how that the commandment has

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dominion over a man as long as he liveth. The

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woman which has in her husband is bound by the

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law to her husband so long as he liveth. But

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if the husband will be dead, she is loose from

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the law of her husband. So then if while her

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husband liveth she joins to another man, she shall be

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called an adulteress. But if her husband be dead, she

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is free from that commandment. So she has no adulteress,

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though she be joined to another man. Now there's a

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point there. The word joins to another man or the

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phrase joins to another man. The King James version translateds

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she marries, and then you get into this really silly

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Christian doctrine if there's such a thing as sex before marriage,

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and that verse kind of suggests that it's okay if

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she has sex, she just mustn't get legally married to

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the guy. Sex is the active marriage. If it's not

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the act of marriage, it's the act of adultery. And

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strictly speaking, what we're talking about there when cover Eve

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was created from Adam, Yeah, took a part of Adam,

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not the rib, a whole side of Adam art and

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turned that into Eve and put Adam back together again.

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When a man and a woman joined sexually had become one.

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This is not a just a commandment thing, it's a

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spiritual law thing. So it's not really a good example.

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Actually those four. Therefore, my brethren, ye also become dead

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to the law or the Torah by the body of

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the anointed one of ya, that you should be joined

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to another, even to him who raised from the dead,

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who we should bring forth fruit unto ya. And when

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we were in the flesh, the motions of sin, which

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were by the commandments, did work in our members to

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bring fourth fruit unto death. But now we are delivered

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from the Torah, that being dead, wherein we were held

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that we should serve newness of spirit, and not in

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the oldness of the letter. What shall we say, then,

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are the commandments sin?

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Yeah?

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For the alphabid nay, I have not sown known sin,

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But by the commandments I have not known last except

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the commandment, and said I shall not cover. Now there's

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a key point here, folks. The English uses the word

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law for a whole bunch of different things. There's the Torah,

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the Jewish law, which is very strict to six hundred

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and thirteen myths for little rules, and all of that

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which passed away with the death of Yohushur. And there's

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the commandments, the ten commandments, which were written in stone

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and at Sanna and at Ya proclaimed from the mountain,

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which never change, and formed the basis of judgment therese eight.

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But sin taking occasion by the commandment wrought in me

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or manner of concupiscence. Without the commandment, sin was dead,

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where I was alive without the common monuments once. But

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when the commandment came, sin revived and I died. The commandment,

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which was a downed to life fund to be unto death,

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I found to be unto death. The sin taking occasion

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by the commandment deceived me, and by it slew me.

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Wherefore the commandments are set apart, and the commandments set

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of partners and just and good. Was then that which

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is good made death unto me? Yeah, forbid, but sin,

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that it might appear sin work with death in me.

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That which is good, that sin by the commandment might

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become exceedingly sinful. Well, we know that the commandments are spiritual.

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But I'm cornor sold andersin that which I do. I allow,

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not for what I would that I do, not for

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what I hate that I do. If then I do

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that which I would not I consent unto the commandments.

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They are good. So a little bit of a rambling

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explanation here. Essentially, what he's saying is the ten Commandments

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are the basis of judgment. Break the ten Commandments your sinning.

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And he's suggesting that as human beings, we are inclined

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and disposed to breaking the ten commands. And I don't

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buy that. If you fast and pray and sanctify yourself,

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it is possible to live, maybe not totally free of sin,

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but pretty much free of sin. There's an article on

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the website about the power of the authority of living

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above sin verse seventeen. Now, then it is no more

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that I do it but sin that dwelleth in me.

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For I know that in me, that is in my flesh,

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dwelleth no good thing which the will is present with me.

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But how to perform that which is good? I find

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not for the good that I would do, not the

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good that I would I do not, but the evil

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which I would not that I do. Now, if I

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do that I would not, it is no more either

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do it but sin that dwelleth in me. I find

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then a commandment that when I would do good evil

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is present with me? Or are delighting the commandments of

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your After the inward man, I see another commandment in

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my members, warring against the commandments of my mind and

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bringing me into captivity to the law sin which is

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in my members. O wretched man that I am, who

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shall deliver me from the body of this death. I

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thank yare through yahooshure the anointed one of you are

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are are deny. So then with the mind I myself,

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I myself serve the commandments of Your with the flesh

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the laws sin. I struggle with this passage. I hold,

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based on personal experience over more than two decades, that

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it is possible to live free of sin just about

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all the time, and when you do some to catch

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it and deal with it, repent, take the bread and wine.

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Move on Chapter eight. There's therefore no now no condemnation

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to them which you're in the anointing of the Spirit

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of hour. It was apon your shore who walk not

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after the flesh, but after the spirit. Now the conventional

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translations which are in Christ Jesus, and that's the anointing

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of the Spirit of how that was upon your shir

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It's not You're sure, it's not Jesus, it's Y'a, and

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there's no sin if you walk in the flesh. So

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there's a whole peace about surrendering yourself to Yr, letting

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Y'all fill you with His spirit live through you. Those

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two for the law of the spirit of life and

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the anointing of the Spirit of Yar that was upon

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your shore. That's made me free from the law of

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sin and death. What the law could not do the

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Torah in that it was weak through the flesh. You

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are sending his own son in the likeness of sin

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for flesh and sin condemned in the flesh, that the

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righteousness of the Torah might be fulfilled. And that's the

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commandments might be fulfilled in us who walk not after

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the flesh, but after the spirit. The they that are

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after the flesh to mind the things of the flesh,

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but they that are after the spirit the things are

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the spirit. Will be kindly minded his death, but to

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be spiritually minded his life and peace. Because the carnal

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mind is enmity against you, af but is not subject

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to the commandments of your neither. Indeed can it be so,

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then they that are in the flesh cannot please Ya.

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That we are not in the flesh, but in the spirit.

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If so be that the spirit of Yard dwell in you. Now,

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if any man have not the spirit of the anointed

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one of your, he is none of this. With the

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spirit of the Anointing of Ya, he is none of this.

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So if you are not, if you don't have the

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spirit of Yr, you're not one of yours. It's as

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simple as that. The set of part spirit, the Holy Spirit,

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is given to a person the instant they believe in Ya.

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It's a betroyful portion. You then immerse, you rejoice. You

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so fill me with your spirit, and you get a

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marriage portion. Verse ten. And if the Annointing of Ya

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be in you, the body is dead because of sin,

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but the spirit is life because of righteousness. There's a

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very tortuous argument going on here. It is possible to

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be filled with the spirit of the still to sin.

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It's possible to be filled with the spirit and have

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a whole lot of error. There are many, many people

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on the planet of Earth today who are filled with

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the spirit of Your and they're in serious error, such

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as worshiping Jesus, worshiping the Bible, et cetera. So I'm

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not badly on board with what sure is saying here

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verse eleven. But if the spirit of Him that raised

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up your hoo shirt, and these may be translation errors,

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by the way the spirit of Him that raised up

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your hushe from the dead, grill in you. He that

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raised up the A ninety one of your from the dead,

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shall also quicken your mortal bodies by his spirit that

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dwell it in you. Therefore, brethren, we are debtors not

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to the flesh, to live after the flesh, for you live.

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If you live after the flesh, you shall die. But

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if you, through the spirit to mortify the deeds of

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the body, you shall live. As many as are led

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by the spirit of Yard, they are the sons of

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your Now, I want you to notice something here. You

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can sort of believe and not be filled the spirit

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and not be walking in a way of conquering sin,

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and you're not a son of daughter of Ya. Check

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it out. Fifteen. We have not received this spirit of

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bondage again to fear, but you've received the spirit of adoption,

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whereby we cry Abbah Father. It's important to recognize that

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when you come to belief, you're adopted by your sixteen.

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The spirit itself bear beareth witness with our spirit that

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we are the children of Your. If children, then heirs

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of Yr and joint heirs are the united one of

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Your You're sure if so be, that we suffer with him,

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that we may be also covoed together glorified. For I

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reckon that the suffering of this present time are not

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worthy to be compared with the cavod which shall be

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revealed in us what we will get when we go

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to heaven. The earnest expectation of the creature waiteth for

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the manifestation of the sons of your verse. Twenty The

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creature was made subject to vanity, not willingly, but by

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reason of him who hath subjected the same in hope,

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because the creature itself also shall be delivered from the

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bondage of corruption into the glorious liberty of the children

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of our For we know that the whole creation growneth

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and travaileth in pain together until now not only they,

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but our souls also, which have the first fruits of

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the spirit, even ourselves grown within ourselves, waiting for the adoption.

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With the redemption of our body. We are saved by hope,

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but hope that a scene is not hope. For when

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a man seeth, why does he yet hopeful? What does

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he yet hope for? But if we hope for what

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we see not, then we do with patients wait for it. Likewise,

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the spirit also help with our affirmities, for we know

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not what we should pray for we ought, But the

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spirit itself maketh intercession for us with groanings which cannot

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be uttered. And he that searches the hearts know and

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know what is the mind of the spurt, because he

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maketh intercession for the set of pot ones according to

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the word of your's speaking here about prayer in the spirit,

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prayer and tongues. And that's not necessary gift that's widely

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given today. I tell you why. I just know I've

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prayed for what a couple of people to receive the

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gift of tungst and have not received it Verse twenty eight.

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And we know that all things work together for good

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to them that he said, ye are he said, covenant love,

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lay down your life for ya to them who are

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called according to his purpose was twenty nine for whom

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he did for No. He also did ordained beforehand to

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be conformed to the image of his son, that he

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might be the firstborn among many brothers moreover, whom he

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did ordained beforehand, and them he also called, and whom

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he called them he also justified. In whom he justified,

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he also caved glorified. What shall we say to these things?

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If y are before us, who can be against us?

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He that spared not his own son, but delivered him

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up for us, all I shall he not with him?

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Also freely give us all things? Who shall lay anything

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to the charge of yards elected as y'ar that justified?

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Who is he that condemneth? It is the anointed one

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of youa that died. Yes, yeah, rather it has risen

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again who's even at the right hand of Ya, who

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00:21:08.599 --> 00:21:16.039
also maketh intercession for us? So if you eyes for us,

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who can be against us? As a really important principle,

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00:21:20.240 --> 00:21:26.000
and then Yo wants to bless us, But you've got

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to live above sin. And a lot of people who

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are spannedly getting blessed by your are getting blessed by

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the Satanic and de bonagram because they're serving Satan. It's

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important to understand that Yoshua does intercede for us because

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he's been through what we've been through. Verse thirty five,

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who shall separate us from the hassaid of the anointing

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of your which are tribulation or distress, or persecution or famine,

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or nakedness or peril, or sword, casid love, loving kindness,

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covenant love. The key part of hassaid is that if

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you break covenant, you die, or at least you go

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to hell. Six, as it is written, for thy sake,

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we are killed all the day long. We are accounted

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as sheep for the slaughter nay, and all these things,

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we are more than conquerors through him that she said

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it us. I'm persuaded that neither death, nor life, nor messages,

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nor principalities, nor powers, nor things present nor things to come,

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nor height nor depth, nor any other creature shall be

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able to separate us from the cassette of Yar, which

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is in the anointing of the spit of Yar is

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upon You're sure our othern eye. So we cannot be

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separated from the cassette of Yar unless we commit the

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unbodinal sin or walk in Ongoing Assistant Rebellion Chapter nine,

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I say the truth in the anointing of I lie

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not my conscience also bearing me witness in the Setapot

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spirit that I have great heaviness and continual sorrow in

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my heart, For I could wish that myself were accursed

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from the Anointed One of Ya. For my brethren, my kinsmen,

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according to the flesh, who are Israelites, to whom pertaineth

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the adoption and the Kavad, and the covenants, and the

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giving of the commandments, and the service of Ya and

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the promises? Who are the fathers? And of whom are

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concerning the flesh, The Anointed One of you are Kame,

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who is overall. They are blessed forever. Amen. Not as

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though the word of yar hath taken known effect, they

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are not all Israel, which are of Israel. Neither because

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they are the seed of Abraham. Are they all children?

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But in Yetchak, so they seed be called, that is,

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they which are children of the flesh. These are not

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the children of Ya. But the children of the Promise

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are counted for the seed. So we're coming here in

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to the reference to Y'ah promised Abram and Sarah the

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Son to carry the line forward. They were both in

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their nineties, if I've got my facts right, and Sarah

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decided she wasn't going to be able to have a child,

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so she tells Abram to take her Egyptian maid servant Hagar.

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Abram consummates with him. Ishmael is born. Sarah gets jealous,

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chases Hagar away, and that Kamis gives rise to Ishmael.

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Ishmael likes the Arabs and the enmity that you see

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between the Arabs and the Jews even today from verse nine.

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For this is the word of promise. And this time

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will I come and Sarah she'll have a son. Not

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only this, but when Rebecca also had conceived by one,

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even by our father Yisak, the children not being being

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The Letter of Sha’ul {Paul} to the Roman Believers – Part 2

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