The Letter of Sha’ul {Paul} to the Roman Believers – Part 2

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0:49 The Mighty Creator desires a deep personal relationship with you. My I'm mister James Robertson. I'm a researcher, publisher, and teacher regarding the matters and truths of the Almighty Creator, whose true name is Ya the Attorney self existing. I've been actively serving him since nineteen ninety three, over thirty three years. If you're not actively serving Yard, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for a possession of high esteem in heaven. For eternity.

1:31 It's important to understand that as a believer, just being good is not the point. It's relationship with Yar that counts. That is, you will be in a very unpleasant place in heaven with no way out. My aim is to show you how to get close to Father. If you're a good person without a clear relationship with your then you're in a spiritual no man's land and you will not enter heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend a trinity with me when they do not believe I exist. You was calling everybody on the planet to be involved and serve him and help him to have victory over Satin. Fundamentally, we each need to learn to see things on earth from your perspective. Today, I'm going to carry on with part two of the Letter of Shoor incorrectly Paul to the Roman Believers, commonly called the Book of Romans in the New Testament overview. This book provides teachings to the Roman believers from Shol commonly but incorrectly called Paul. Note that the letters the Epistles give more teaching about the ways of your in the United Life in the previous five books in the New Testament, which give more in the way of examples of highly anointed believers, particularly You're sure as an example of how we should seek to live our lives. Industries exist today, just the Sam's at the time this was written, but many are not recognized

3:01 as such. He's read the introduction in the Book of mat Yahu first, as most of the changes in commentary in that book apply to Romans as well. So a couple of years ago I did a whole project because I became really troubled by the wrong names and other wrong thinking in just about all English Bible translations, and by extension, in just about all the translations that are based on the English, which is a large proportion of all translations. And so in sharing this with you, I'm seeking to address that problem to a point. So last week we got to chapter six, verse eight, and I'm not going to pick up with chapter six, verse nine.

3:56 Knowing that the anointed one of ya in other words, Yahoosha so anointed typically translated Christ, which in this case, in this context means an anointed one, a specific anointed one. Knowing that the anointed one of your being raised from the dead dieth no more death, hath no more dominion over him. In that he died, he died unto sin once, but in that he liveth he liveth unto your likewise reckon you also yourselves to be dead, indeed anto sin, but alive unto Yr through your hosshure, the anointed one of your I don't know, our Lord, it is not sin.

4:36 Therefore let not sin. Therefore reign in your mortal body, that you should obey it in the lusts thereof, neither yield me, neither yield ye your members as instruments of unrighteousness unto sin, but yield yourselves unto Yr, as those that are alive from the dead, and your members as instruments of righteousness unto your Since shall not have dominion over you the year, not under the law or the Torah, but under chen grace mercy. But then shall we sin, because we do not are not under the Torah but under Chen. Yeah for bid. So there's a piece here where he seems to say, well, because you're born again and you're a believer, you can't sin, which is not true, because here and in the pages that follow, he goes in quite length into the fact that we can sin.

5:36 So the ideal state, you come to believe you're immersed, You let go of your old beliefs, etc. And you stop sinning. I've spoken at length in the past on the importance of a true believer living a life above sin, and that's what we're talking about here Verse sixteen. Know you not the to whom ye yield yourself servants to obey his servants. You are to whom you obey, whether of sin unto death or of obedience unto righteousness. It's really important to understand there that sin makes one a servant of Satan. Breaking any other ten commandments your serving Satan.

6:19 But you'll be thanked that you were the servants of sin. But you've obeyed from the heart that form of teaching which was delivered to you. Being then made free from sin, you became the servants of righteousness. I speak after the manner of men because of the infirmity of your flesh. For as you have yielded your members servants to uncleanness, into inequity, and too inequity, even so, now yield your members servants to righteousness and to set a partners set a partner's meaning holiness when you were servants of sin, you were free from righteousness. What fruit had you then in those things whereof you are now ashamed? The end of those things is death. Important to understand that unrepented sin leads to judgment and time in hell at the end of your life on earth. If you're a believer.

7:07 If you're not a believer, doesn't really matter too much. You've got a different set of criteria. Who's twenty two? But now I'm being made free from sin and become servants of the your You have your fruit into set a partners or holiness and the end everlasting life for the wages of the sinner's death, but the gift of yours eternal life through your sure the d one of you are or a don't I. It's a bit of a mixed message share the one hand, he's kind of saying, well, you know you're a believer, you for your sin. On the other hand, is saying, well, hang on a moment there if you stall singing you're a servant of Satin Chapter seven, No, you're not brethren. For us speak to them that know the commandments, how that the commandment has dominion over a man as long as he liveth. The woman which has in her husband is bound by the law to her husband so long as he liveth. But if the husband will be dead, she is loose from the law of her husband. So then if while her husband liveth she joins to another man, she shall be called an adulteress. But if her husband be dead, she is free from that commandment. So she has no adulteress, though she be joined to another man. Now there's a point there. The word joins to another man or the phrase joins to another man. The King James version translateds she marries, and then you get into this really silly

8:39 Christian doctrine if there's such a thing as sex before marriage, and that verse kind of suggests that it's okay if she has sex, she just mustn't get legally married to the guy. Sex is the active marriage. If it's not the act of marriage, it's the act of adultery. And strictly speaking, what we're talking about there when cover Eve was created from Adam, Yeah, took a part of Adam, not the rib, a whole side of Adam art and turned that into Eve and put Adam back together again. When a man and a woman joined sexually had become one.

9:21 This is not a just a commandment thing, it's a spiritual law thing. So it's not really a good example. Actually those four. Therefore, my brethren, ye also become dead to the law or the Torah by the body of the anointed one of ya, that you should be joined to another, even to him who raised from the dead, who we should bring forth fruit unto ya. And when we were in the flesh, the motions of sin, which were by the commandments, did work in our members to bring fourth fruit unto death. But now we are delivered from the Torah, that being dead, wherein we were held that we should serve newness of spirit, and not in the oldness of the letter. What shall we say, then, are the commandments sin?

10:05 Yeah? For the alphabid nay, I have not sown known sin, But by the commandments I have not known last except the commandment, and said I shall not cover. Now there's a key point here, folks. The English uses the word law for a whole bunch of different things. There's the Torah, the Jewish law, which is very strict to six hundred and thirteen myths for little rules, and all of that which passed away with the death of Yohushur. And there's the commandments, the ten commandments, which were written in stone and at Sanna and at Ya proclaimed from the mountain, which never change, and formed the basis of judgment therese eight.

10:50 But sin taking occasion by the commandment wrought in me or manner of concupiscence. Without the commandment, sin was dead, where I was alive without the common monuments once. But when the commandment came, sin revived and I died. The commandment, which was a downed to life fund to be unto death, I found to be unto death. The sin taking occasion by the commandment deceived me, and by it slew me. Wherefore the commandments are set apart, and the commandments set of partners and just and good. Was then that which is good made death unto me? Yeah, forbid, but sin, that it might appear sin work with death in me. That which is good, that sin by the commandment might become exceedingly sinful. Well, we know that the commandments are spiritual.

11:35 But I'm cornor sold andersin that which I do. I allow, not for what I would that I do, not for what I hate that I do. If then I do that which I would not I consent unto the commandments. They are good. So a little bit of a rambling explanation here. Essentially, what he's saying is the ten Commandments are the basis of judgment. Break the ten Commandments your sinning. And he's suggesting that as human beings, we are inclined and disposed to breaking the ten commands. And I don't buy that. If you fast and pray and sanctify yourself, it is possible to live, maybe not totally free of sin, but pretty much free of sin. There's an article on the website about the power of the authority of living above sin verse seventeen. Now, then it is no more that I do it but sin that dwelleth in me.

12:34 For I know that in me, that is in my flesh, dwelleth no good thing which the will is present with me. But how to perform that which is good? I find not for the good that I would do, not the good that I would I do not, but the evil which I would not that I do. Now, if I do that I would not, it is no more either do it but sin that dwelleth in me. I find then a commandment that when I would do good evil is present with me? Or are delighting the commandments of your After the inward man, I see another commandment in my members, warring against the commandments of my mind and bringing me into captivity to the law sin which is in my members. O wretched man that I am, who shall deliver me from the body of this death. I thank yare through yahooshure the anointed one of you are are are deny. So then with the mind I myself, I myself serve the commandments of Your with the flesh the laws sin. I struggle with this passage. I hold, based on personal experience over more than two decades, that it is possible to live free of sin just about all the time, and when you do some to catch it and deal with it, repent, take the bread and wine.

13:56 Move on Chapter eight. There's therefore no now no condemnation to them which you're in the anointing of the Spirit of hour. It was apon your shore who walk not after the flesh, but after the spirit. Now the conventional translations which are in Christ Jesus, and that's the anointing of the Spirit of how that was upon your shir It's not You're sure, it's not Jesus, it's Y'a, and there's no sin if you walk in the flesh. So there's a whole peace about surrendering yourself to Yr, letting Y'all fill you with His spirit live through you. Those two for the law of the spirit of life and the anointing of the Spirit of Yar that was upon your shore. That's made me free from the law of sin and death. What the law could not do the Torah in that it was weak through the flesh. You are sending his own son in the likeness of sin for flesh and sin condemned in the flesh, that the righteousness of the Torah might be fulfilled. And that's the commandments might be fulfilled in us who walk not after the flesh, but after the spirit. The they that are after the flesh to mind the things of the flesh, but they that are after the spirit the things are the spirit. Will be kindly minded his death, but to be spiritually minded his life and peace. Because the carnal mind is enmity against you, af but is not subject

15:26 to the commandments of your neither. Indeed can it be so, then they that are in the flesh cannot please Ya. That we are not in the flesh, but in the spirit. If so be that the spirit of Yard dwell in you. Now, if any man have not the spirit of the anointed one of your, he is none of this. With the spirit of the Anointing of Ya, he is none of this. So if you are not, if you don't have the spirit of Yr, you're not one of yours. It's as simple as that. The set of part spirit, the Holy Spirit, is given to a person the instant they believe in Ya. It's a betroyful portion. You then immerse, you rejoice. You so fill me with your spirit, and you get a marriage portion. Verse ten. And if the Annointing of Ya be in you, the body is dead because of sin, but the spirit is life because of righteousness. There's a very tortuous argument going on here. It is possible to be filled with the spirit of the still to sin.

16:29 It's possible to be filled with the spirit and have a whole lot of error. There are many, many people on the planet of Earth today who are filled with the spirit of Your and they're in serious error, such as worshiping Jesus, worshiping the Bible, et cetera. So I'm not badly on board with what sure is saying here verse eleven. But if the spirit of Him that raised up your hoo shirt, and these may be translation errors, by the way the spirit of Him that raised up your hushe from the dead, grill in you. He that raised up the A ninety one of your from the dead, shall also quicken your mortal bodies by his spirit that dwell it in you. Therefore, brethren, we are debtors not to the flesh, to live after the flesh, for you live.

17:15 If you live after the flesh, you shall die. But if you, through the spirit to mortify the deeds of the body, you shall live. As many as are led by the spirit of Yard, they are the sons of your Now, I want you to notice something here. You can sort of believe and not be filled the spirit and not be walking in a way of conquering sin, and you're not a son of daughter of Ya. Check it out. Fifteen. We have not received this spirit of bondage again to fear, but you've received the spirit of adoption, whereby we cry Abbah Father. It's important to recognize that when you come to belief, you're adopted by your sixteen.

18:08 The spirit itself bear beareth witness with our spirit that we are the children of Your. If children, then heirs of Yr and joint heirs are the united one of Your You're sure if so be, that we suffer with him, that we may be also covoed together glorified. For I reckon that the suffering of this present time are not worthy to be compared with the cavod which shall be revealed in us what we will get when we go to heaven. The earnest expectation of the creature waiteth for the manifestation of the sons of your verse. Twenty The creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of our For we know that the whole creation growneth and travaileth in pain together until now not only they, but our souls also, which have the first fruits of the spirit, even ourselves grown within ourselves, waiting for the adoption.

19:12 With the redemption of our body. We are saved by hope, but hope that a scene is not hope. For when a man seeth, why does he yet hopeful? What does he yet hope for? But if we hope for what we see not, then we do with patients wait for it. Likewise, the spirit also help with our affirmities, for we know not what we should pray for we ought, But the spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searches the hearts know and know what is the mind of the spurt, because he maketh intercession for the set of pot ones according to the word of your's speaking here about prayer in the spirit, prayer and tongues. And that's not necessary gift that's widely given today. I tell you why. I just know I've prayed for what a couple of people to receive the gift of tungst and have not received it Verse twenty eight.

20:09 And we know that all things work together for good to them that he said, ye are he said, covenant love, lay down your life for ya to them who are called according to his purpose was twenty nine for whom he did for No. He also did ordained beforehand to be conformed to the image of his son, that he might be the firstborn among many brothers moreover, whom he did ordained beforehand, and them he also called, and whom he called them he also justified. In whom he justified, he also caved glorified. What shall we say to these things? If y are before us, who can be against us? He that spared not his own son, but delivered him up for us, all I shall he not with him?

20:52 Also freely give us all things? Who shall lay anything to the charge of yards elected as y'ar that justified? Who is he that condemneth? It is the anointed one of youa that died. Yes, yeah, rather it has risen again who's even at the right hand of Ya, who also maketh intercession for us? So if you eyes for us, who can be against us? As a really important principle, and then Yo wants to bless us, But you've got to live above sin. And a lot of people who are spannedly getting blessed by your are getting blessed by the Satanic and de bonagram because they're serving Satan. It's important to understand that Yoshua does intercede for us because he's been through what we've been through. Verse thirty five, who shall separate us from the hassaid of the anointing of your which are tribulation or distress, or persecution or famine, or nakedness or peril, or sword, casid love, loving kindness, covenant love. The key part of hassaid is that if you break covenant, you die, or at least you go to hell. Six, as it is written, for thy sake, we are killed all the day long. We are accounted as sheep for the slaughter nay, and all these things, we are more than conquerors through him that she said it us. I'm persuaded that neither death, nor life, nor messages,

22:22 nor principalities, nor powers, nor things present nor things to come, nor height nor depth, nor any other creature shall be able to separate us from the cassette of Yar, which is in the anointing of the spit of Yar is upon You're sure our othern eye. So we cannot be separated from the cassette of Yar unless we commit the unbodinal sin or walk in Ongoing Assistant Rebellion Chapter nine, I say the truth in the anointing of I lie not my conscience also bearing me witness in the Setapot spirit that I have great heaviness and continual sorrow in my heart, For I could wish that myself were accursed from the Anointed One of Ya. For my brethren, my kinsmen, according to the flesh, who are Israelites, to whom pertaineth the adoption and the Kavad, and the covenants, and the giving of the commandments, and the service of Ya and the promises? Who are the fathers? And of whom are concerning the flesh, The Anointed One of you are Kame, who is overall. They are blessed forever. Amen. Not as though the word of yar hath taken known effect, they are not all Israel, which are of Israel. Neither because they are the seed of Abraham. Are they all children?

23:47 But in Yetchak, so they seed be called, that is, they which are children of the flesh. These are not the children of Ya. But the children of the Promise are counted for the seed. So we're coming here in to the reference to Y'ah promised Abram and Sarah the Son to carry the line forward. They were both in their nineties, if I've got my facts right, and Sarah decided she wasn't going to be able to have a child, so she tells Abram to take her Egyptian maid servant Hagar.

24:31 Abram consummates with him. Ishmael is born. Sarah gets jealous, chases Hagar away, and that Kamis gives rise to Ishmael. Ishmael likes the Arabs and the enmity that you see between the Arabs and the Jews even today from verse nine. For this is the word of promise. And this time will I come and Sarah she'll have a son. Not only this, but when Rebecca also had conceived by one, even by our father Yisak, the children not being being not yet born, neither having done any good or evil, that the purpose of Yr according to election might stand.

25:13 Not it works but of him that calleth. It was said unto her, the eldest shall serve the younger, as it is written, Jakob, Have I to have said it that Esau? Have I hated? What shall we say? Then? Is there unrighteousness with ya? Yeah? Forbid, he said Tomashi, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not him that willeth, nor of him that runneth, but of Yar that showeth mercy. The writing Saith and to Pharaoh. Even for the same purpose have I raised yea, nor much shown my power in thee that my name might be declared throughout the earth. Therefore hath he mercy on whom we have mercy, on whom you will he hardness. I have difficulty with this passage.

26:04 I'm not certain that you are preordained roles for people before birth. For the most part, yes you're sure, yes, certain anointed ones, but not The trouble you have here is what you're reading, or what Shoal is referring to, was written by human beings who don't know what you are said before the birth of those two children. And you have said to me clearly, James, I don't know what you're going to do, or saying one minute from now, how on earth do I know what you're going to do in city years from now. This is not a puppet show, folks, and I have difficulty with this passage, which makes it look like a puppet show. You will be judged according to how you live your life and basing doctrine on something that was written three thousand years ago or more, it was copied and whatever it might be inaccurate, I don't think so. I think you've got to be very, very careful about what you take out of passages like this. I believe you'll get judged based in the way you live your life, and you should live your life that way. I don't think you should go down this road of saying, you know what, I'm fore ordained to be this, or I'm for ordained to be that, and there's nothing I can do about it.

27:32 It's not my understanding this nineteen I will say, then, and to me why that, if yet find fault for who has resisted his will? Continuation of my point? Nay, But a man who art there that replies against the r which are the thing formed, say to him that formed it, why hast now made me? Thus? That's not the potter power over the clay of the same lump, to make one vessel, and too honor in another, unto dishonor if you are willing to show his wrath and to make his power known, endured with much patience the vessels of wrath fitted to destruction, that he might make known the riches of his cavad on the vessels of mercy, which he had beforehand prepared unto Cavat, even us whom he hath called not of the Hudi one, but also of the Haguyam the gentiles, as he said also in Hosher, incorrectly oc in the King James, I will call them my people, which were not my people, in the beloved, which were not beloved. And it came to pass that in the place where it was said, unto them, you are not my people, there shall they be called the children of the mighty, living, mighty One.

28:42 So I go back to the first part of what I just read. I don't buy that. I don't believe that Yah creates people to be rejected like Esaw and Pharaoh. I think there's a piece about the way the Egyptians were going. I believe there's a piece that YA can look at some situation and say, if you carry on doing what you're doing, you're going to end up in a mess. That is not Yah for ordaining the mess that you are doing. The things you shouldn't be doing that are going to get you in a mess. So if you don't have any money, it's not because Y'a hasn't for ordained that you should not have any money.

29:32 It's because there's something in your life that's getting in the way of yours blessings, because Y'ah wants to bless you and prosper you. Verse twenty seven. Yes, Shi'ahu also Christ concerning Israel, So the number of the children of Israel bear is the sand of the sea. The remnants shall be saved. So look at the contrast there. The number is the same end of the seed. But only a revenant shall we said, and we're in that right now. The eye has said to me, there's only about one and a half million people who if the end were to come today, if you're sure we're returned to that, there's about one and a half million people on earth who would go to heaven. And that's scattered across Christians, Jews, Muslims.

30:18 Behind the whole shooting match. There are very few people who are in right standing with you are today even at a level that they'll scrape into heaven. It's twenty eight. So you will finish the work and cut it short in righteousness, because a short work will you are the attorney self existing make upon the earth that hasn't really happened, has it were? Two thousand years later? This Sha, who have said before, except you are the attorney self existing of suba that has left us a sde We've been a sodoma sodom, and may be made like unto amorrow tomorrow. What shall we say then, that the Haguam, which followeth not after righteousness, have attained to righteousness, even the righteousness which is mina faith. The Israel, which followeth after the commandments of righteousness, have not attained the commandments of righteousness.

31:12 Wherefore because they sought it not by a muna, not by faith, but as it were, by the works of the Torah, where they stumbled at that stumbling stone. As it is written Old, I lay and sign the stumbling stone and a rock of offense, and whosoever believeth on him shall not be ashamed. And that's referring to Yahooshur chapter ten, where in my heart's desire prayer to Ya for Israel is that they might be saved. I bear them record that they have a zeal of Ya, but not according to knowledge, for they being ignorant of Your's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of your There's a key piece here, folks. What he's talking about here as tour observant and they are a blit leavers who are not Jews, who claim to be torroh observing to make a huge thing of worshiping and subscribing to Jewish customs.

32:11 This verse clearly says it doesn't work. It didn't work. Yah has moved on verse four. The nineteen of your eye is the end of the Torah for righteousness to everyone that believeth. The Maashi describeth the righteousness which is of the commandments, that the man which doeth those things shall live by them the righteousness. And remember this is the commandments, not the Dora, but the righteousness which is of Imuna. Speaketh on this wise, say not in their heart, who has short ascend into heaven, that is to bring the anointed one of you are down from above? Who shall descend into the deep, that is to bring up the anointed one of you again from the dead? But what seth it? The word is Nai, the even in thy mouth and in thy heart, that is the word of Imuna, that we please remember. Is I like to call it faith on steroids. It's a Hebrew word which is much richer and fuller than faith. Faith has pagan connectations, so I prefer not to use the word faith, trust and belief, trusting your to do what he said he will do. Verse nine that if I shall confess with their math at an Ayahushur, and shall believe in thy heart that YEA have raised him from the dead, thou shalt be saved. On that point. It's my clear understanding

33:42 that someone who has no opportunity to learn of your hosshure can still be saved through in your in relationship with you. Some years ago I came across a YouTube video but a man in West Africa in the jungle, no exposure to missionaries, etc. He figured out that there was a creator. He entered into relationship with their creator. He learned to hear the creator, and eventually he came out into contact with Europeans and they discovered that here this African savage was more closer to Ya and had a more understanding of the things of Yard than they did.

34:30 So they packed him up and took him to New York, and he talked to people in New York because he had a revelation of Yah in his heart without all the cappings of religion verse fourteen. How then shall they call on him and whom they have not believed? And how shall they believe in him whom they've not heard? And how shall they hear without a preacher? And how shall they preach except they be sent as it is written, are beautiful of the feet of them that preached the good news of peace and bring glad tidings of good things.

35:11 So there's a lot of people who say, call on the name of your Sha. But the name of your show means the eye salvation. So it's important if you're in an under attacking and just say all you can get is Yahusha. You're the demons attacking Yohusha, meaning Ya save me, Ya save me, Ya save me Verse sixteen. They have not all obeyed the good news for your shioh saith. You are the attorney self existing, who hath believed our report? So then a muna cometh by hearing and hearing by the word of Ya, I say, have you not have they not heard? Yes? Fairly, their sound went into all the earth, and their words unto the ends of the world. But I say, did not y Israel know first Marshi, Saith, I will provoke you to jealousy by them that are no people, and by a foolish nation. I will anger you. But your show is very bold. And Saith I was fond of them that sought me, not I was made manifest into them that I asked. Not after me, but to Israel. He says, all day long, have I stretched forth my hands into a disobedient and gain saying, period people. Then it continues today, folks.

36:25 It's not just the Israel that does that. It's the vast majority of people who claim to believers Christians, Jews, Muslims, et cetera, et cetera, et cetera. Chapter eleven, I say, then hath your castaways people? Yeah? Forbid, I also am a yesrae light of the seed of Abraham, of the tribe of Benjamin. You are not castaways people, which he fore knew what he not that the writings Saith of Eliyahu. Ay he make of intercession to you against Israel, saying you are the attorney self existing. They've killed thy spokesman and overthrown down nine slaughter places altars, and I'm left alone, and they seek my life but what said the answer of your aunt him, I've reserved to myself seven thousand men who have not barred the knee to the image of bah. So just notice that we were not able to see what he asks. Yye looks and the hearts. We look on the outwards and go be careful and notice baal pagan name translated carried through into the English, and then the majority of the English translations translate you are the attorney self existing as the Lord and God. And oh goodness, gracious me, it upsets me Verse five. Even so, then at this present time also there's a remnant according to the election of Chen.

37:53 That's mercy, grace, favor six. And if by Chen, then it is no more of works. Otherwise Chen has no more Chen. But if it be of works, then it is no more Chin. Otherwise work is no more work. What then, Israel shall not hath not obtained that which he seeketh for the election shall be obtained hath obtained it, and the rest would blinded. So this is a peace about yeah, sure, instituted an era of imunna, faith, trust and belief. He died his blood, ran on the mercy seat, down the stake, onto the mercy, seat of the Covenant, new covenant, new high Priest. You're a sure and a new offering for sin. And at the moment that happened, Vale in the temple was rent from top to bottom, so everybody could see. There was no ark of the Covenant in the most set apart place the Holy aff.

39:00 So the Torah was null and void. And you are instituted a new covenant. It's so important to understand that I say it according as it is written. You have given them the spirit of slumber, eyes that they should not see, in ears, that they should not hear under this day, and David Saith let their table be made a snare in a trap, and a stumbling block, and a recompense unto them, did their eyes be darkened that they may not see him? Bow down? Their back always are down, their back always? I say, then, have they stumbled that they should fall you off forbid? But rather through their fall salvation has come unto the Hagoam, or to provoke them to jealousy. Now, if the four of them be the riches of the world and the diminishing of them, the riches of the Hagoem are much more their fullness. Where I speak to you Hagoem. Inasmuch as I'm in the hemistry of the Hagoem, I magnifying mine office if by any means, I may provoke to emulation them which are on my flesh, and might save some of them. So that's all I've got time for this week.

40:10 I will continue next Friday. But I've got a few things to share with you. So I'd like to ask you what is the state of your relationship with your mighty Creator today like to ask you to critically examine where you are relative to him. Do you talk to him constantly throughout the day and allow him to lead you in every possible way? Do you worship him at every opportunity. Have you clearly and unambiguously heard him call your friend? If not, you're failing in your life purpose, and you'll be bitterly disappointed when you die. If you've now come to belief, please pray wrong the following lines.

40:50 Whither I come to you in the name of your Houshure, and I believe that you exist. I confess my sin of unbelief and repent of my unbelief, and I'll ask you to forgive my sin, and I commit my life to you, and I ask you to take me by the hand and lead me into deep relationship with you. I ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me find people who can help me and help me find books, websites, articles and other resources that will help me. I ask you to show me what I can do to actively serve you and need others to deep personal relationship with you. I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace to help you. See the article critical actions on first belief actions you should take immediately and then drop me an email at James at Ntimeissue ministries dot org so I can help you, pray with you, pray for you, counsel you, et cetera. I love to hear from people folks don't hold back, don't think I eat so busy, etcetera, etcetera.

41:54 I love to hear from your busy email. You can then have to just pray that prayer. I love to hear from you. In closing, thank you for listening. Please send me your questions to James at ntiisher Ministries dot org. Please email me to join the mailing list at James at nt mishermers Ministries dot org. If you decide to draw close to the Almighty, please let me know and I can connect with you by Zoom Team's email LinkedIn Facebook, Whatsapple telephone that I can help you with your journey. I have to connect with you again next week when I will continue to explore how to become a friend of the Creator. Work with me to make a way for you who are sure to return in victory at the end of the millennium and make his enemies his footstoore, Folks, father created all of this because he was lonely and he wanted friends. The only reason that you exist is because you wants you to become his friend. He wants to talk to you, listen to you, hear you, wants you to hear him. He wants you to have a relationship with him. He wants you to involve him in your family and your business, and your job, in your hobbies, in your ministry, every part of his life. He wants to invent things with you. He wants to discuss things with you. He wants to play a totally active role

43:28 in your life. That's why you hear. And it doesn't matter if you're richual, poor, educated or uneducated, short or tall, small, thin or fat, ritual, poor, African, Asian, American, Indian, cucades in European, whatever, Christian, Muslim, jew, a high Hindu, Buddhists, whatever, it doesn't matter. He wants you to become his friend. It doesn't matter if you are a Satanist killer. He will forgive you if you repent and turn to him. It doesn't matter if you're an Islamist who's grown up believing you have to kill Jews. He will forgive you and set you free of your delusion. He wants you to become his friend. You whoever I'm speaking to right now, not the person to the left, the right, or the front, or behind or above or below you. The person who's looking at me on the screen right now. And so I really leave that with you, James at endtime, Issue Ministries dot Org. James, I heard what you've said. I want to become his friend. Please help me. I'll counsel you, I'll pray for you. This huge amount of information on the website I will help you to get close to your if you will come to me and ask me to help you get close to your So we're just about out of time. For those of you who are with me for the first or second time, please hang on.

44:59 I've got something on I share with you. Those of you who've been walking with me for a while, I'm going to say good night, have a great weekend, have a great week, and I'll see you next Friday. For those of you who's staying on. In closing, where am I James Robertson. I have adopted in engineering, and I'm a retired military commander and our work as a management consultant, I have over thirty three years experience of actively seeking to draw close to the Almighty following a dramatic encounter of them on the twelfth of March nineteen ninety nineteen ninety three, when he spoke to me audibly in a locked room and I knew for certain that he was real and learning about father, I applied my deep seated a version to failure born out of an accident in early childhood, coupled to my engineering and military training of rigor and preventing failure, to my seeking of knowledge about Father.

45:49 This journey led to numerous supernatural experiences, prayers answered, and clear communication with the Creator and forms the basis for what I teach in these programs. See the video y Secret Relationship for an overview of what I believe. Please visit my website at www dot ntmeisheministries dot org. There's a huge amount of information there. For evidence of creation, read the page don't Believe the Creator exists? You need to watch this At the top of the website. There's a turn threecorder our detailed video that proves creation and tells you a whole lot of other stuff. ETI Version of the Bible with correction of translated translation areas is on the ETI Bible Version page. Recordings of nearly all of the teachings broadcasts so far go to www. The Relationship with Creator Radio dot com or search you on Google for Relationship with Creator Radio. Transcripts are on the transcripts of broadcast page. Books with teachings from nineteen ninety eight until May twenty nineteen are on the Books for printing page. The published regular email articles email me on James at Intimeisheministryministries dot org. Be added to the list of to seek counselor prayer or give me feedback. Visit the website and use the article, keyword cloud, table of contents, article search, and Google search so they get the information you're looking for. Folks, there's a lot of information on the website. There probably answers to you most of your questions, and if you don't find the answer that you're looking for,

47:21 James at Intimeissue Ministries dot org I would really love to hear from you. So that's it, we're out of time. I'm going to say good night, have a great weekend, have a great week, and I'll see you here next Friday. Thank you so much. Share it bye, right side. I know you do you really understand the Letter of Shaoul incorrectly Paul to the Roman believers in the Bible. Please listen to my broadcast on W fourcy dot com internet radio or talk for TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson and I've been walking closely with the Almighty's creators since nineteen ninety three. Visit my website at www dot Ntimeishumanistries dot org for a lot of information about the matters of the almighty the backshes of broadcast. Visit www dot relationship with Creator Radio dot com, or email me on James at Intimeishueministries dot org to find out more.

48:52 I look forward to hearing from you. Have a great day. Cheerio