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The topics and opinions express in the following show are
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solely those of the hosts and their guests, and not
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those of W FOURCY Radio. It's employees are affiliates. We
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make no recommendations or endorsements for radio show programs, services,
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or products mentioned on air or on our web. No liability,
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explicit or implied shall be extended to W four c
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Y Radio or it's employees are affiliates. Any questions or
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comments should be directed to those show hosts. Thank you
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for choosing W FOURCY Radio. Johnny closing you event.
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Name all down again? Do you see good day? The
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Almighty Creator desires a deep personal relationship with you. My
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name is James Robertson. I'm when researcher, publisher, and teacher
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regarding the matters and truth of the Almighty Creator, whose
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true name is Yeah, the Attorney self existing. I've been
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actively serving him since nineteen ninety three, over thirty three years.
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If you're not actively serving Yard, then by default you're
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serving Satan. My objective is to show you how you
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can make a big difference on Earth and qualify for
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a possession of high esteem in heaven for eternity. It's
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important to understand that as a believer, just being good
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is not the point. It's relationship with Yard that comes.
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Without this, you will be in a very unpleasant place
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in heaven with nowhere out. I aims to show you
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how you can get close to Father. If you're a
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good person without a clear relationship with your then you're
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in a spiritual no man's land and you will not
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enter heaven when you die. The Creator has said, regarding unbelievers,
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why would I want someone to spend eternity with me
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when they do not believe I exist. I was calling
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everybody on the planet to be involved and serve him
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and help him to have victory over Satan. Fund Ementally,
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we each need to learn to see things on Earth
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from your's perspective. This is my website at www dot
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Ntmeisue Ministries dot org. Will email me on James at
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Ntimeishue Ministries dot org. I look forward to hearing from
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you today. I'm going to continue with the Good News
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or Gospel of Yohukanan incorrectly John, and this is pot
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too overview. The book is generally referred to as the
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Gospel of John John as correctly Yahukannan, which means y'are
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has graced and gospel is correctly good news. It's fairly
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widely considered that Yohukannan was closest to You're sure and
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as was most spiritually sensitive and so observed things that
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were missed by the other writers. Consider Yohukannon thirteen twenty three.
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Now there was leaning on you who shore is incorrectly
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Jesus Bosom, one of his disciples whom Yahousha loved, and
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it's widely taken the debt was Yahuka and John I
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sheared the introduction in book of Makiya Who on this
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channel about a year ago, and that's available on the
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website relationship with Creator Radio dot com. Most of the
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changes in commentary in that book applied to yohukan On
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as well. Interesting to note that recently there was a
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report that Maria of Magdalah, Miriam Miriam of Magdala, Mary
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of I forget the common name Mary Magdalene was actually
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very close to Yahoosha. So we're now on book four.
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The good news according to Yahuchan on starting Adverse City
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two and what he has seen heard that he testifieth
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that no man receiveth his destiny. He that hath received
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his Testiny shall set it to his seal, that your
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eye is true. For he whom yare hath, since speaketh
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the words of your Yeah, giveth not the spirit by
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measure unto him. The Father loveth the Son, and hath
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given all things into his hand. He that believeth on
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the Son has everlasting life. And he that believeth not
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the Son shall not see life. But the wrath of
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Ya abideth on him. And that was Yahukan and your
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mercer speaking there by the spirit of Ya. So it's
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important to and it's been a few things here. There
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are pieces of text in the Bible, and specifically we're
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talking now the Books of Good News for Gospels where
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Yah speaks through a human being. And it's likely that
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the passage that we've just read is such a case
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that the Spirit of your eyes giving Yohokanan utterance to
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declare these things. And one of the things that Father
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does is that he speaks through his spokesman prophets. From
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time to time two declare things to make things happen
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in the spirit dram Because they have to be spoken
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out by human being. Yah can't do them on his own.
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To continuing to chapter four. When therefore Ad and I,
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you sure knew how the Pharisees had heard that you're
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sure made and immersed more followers than you're hookan on,
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though you're Housheer himself did not immerse, but his followers did.
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He left Yehudah and departed again into Galil, and he
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must needs go through Samaria. Then committee to a city
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of Samaria which is called Schechem, near to the postal
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the ground that Jakob gave to his son Joseph. Now
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Jakob's while was there, y're shure, therefore, being wearied with
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his journey, set us on the well. And it was
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about the sixth sixth hour, so it's important to see.
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The people were sizing Yohoshua up, and he was pretty
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busy with emotions. Then, as I said before in the
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commentary on Mati Yahu Matthew, immersion is called it's in
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Levitigus in about nineteen verses in Leviticus where it's called bathe,
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but it's actually immersing a macvar, where a macwire is
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a body of clean water. So there's nothing dramatic about
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this thing that's called baptism. Baptism is one of these
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meaningless Christian words. It's immersion in a body of clean water.
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It's not dabbing on the forehead or whatever. And it's
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not baptists, folks. It's immersion. And so you're sure as
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people were immersing because people were coming for cleansing, because
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the emotion is for cleansing, and they were coming for cleansing.
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It's nothing miraculous about it. And so we're back with
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your sure. In some area verse seven, be cometh a
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woman of Samaria to draw water' sure seth unto her,
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give me to drink for his follower, who have gone
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away into the city to buy food. And says the
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woman of Samaria unto him, how is it that dar
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and being a Yohoodi a Jew, ask a drink of
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me when I'm a woman of Samaria. The Yohodie have
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no dealings with the Samaritans. You're sure, answered and said
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into her, if your nearest the gift of yard, and
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who it is that said it to you, give me
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to drink. They would have asked for him, and he
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would have given the living water. The woman saith unto him.
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So there has nothing to do with and the world
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is deep, and Wednesday has started that living water. I'll
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di greater than our father Yaka Bush gave us the
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well and drank therefore theaf of himself and his children
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and his cattle. So here we we see you're sure
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breaking with convention. Samia is the northern part of Israel
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that's called Northern Kingdom. And basically the Babylonians took the
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ten tribes from the Northern Kingdom and exiled them and
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then put other people in. But there's a mixture of
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Yohodi descended people and others in Samaria and the u.
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He had issues for the Samaritans, and it is just
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has no problem talking to this woman. And if we continue,
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the sure answered and said unto her, we save a
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drinkers of this waters your thirst again, do you save
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a drinkers of the water that I shall give him
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for never thirst? But the water that I shall give
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him shall be in him a well of water springing
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up into everlasting life. He's speaking here of the said
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of Potspirit, the Holy Spirit women saith. And to him,
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so give me this water that I first an't neither
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come hither to draw, said unto her. Go call the
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husband and come hither. The woman answered and said, I
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have no husband. Sure said unto her, thou hast well
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said I have no husband. For thou hast had five husbands,
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and he whom thou hast now hast is not their husband.
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And that says that truly, women said unto him. So
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I perceived the darter spokesman incorrectly profit the Father's bad
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done in the mountain. And you say that in Jerusalem
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is the place where men ought to worship, you have said,
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and her woman, believe me, the outcometh when you shall
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neither in this mountain, nor yet at Jerusalem worship the Father.
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So what you see there is yoursu is foreshadowing a
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time where after he's died, the whole rules changed the
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temple seventy years after his death roundabout the temple was
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just it. We moved from a narrowly defined group of
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people worshiping in a temple with priests, et cetera, to
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seeing all of that fall away in the space of
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seventy years. In fact, it fell away when You're Sure died.
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It took seventy years to manifest. And there we see
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that You're Sure opened the door for people to receive
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the cedipods, But the cetapodspirit had been given before, but that,
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like many other things, had been lost in the years
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up to your shore. So verse twenty two. You worship,
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you know not what we know. That what we worship
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for salvation is of the ye hoodie the outcometh. And
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now is when the worship shall worship the Father in
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spirit and in truth. For the Father secrets such to
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worship him you as a spirit. And they that worship
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him must worship him in spirit and in truth. Women,
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seth unto him. I know that Messiah cometh, which is
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called the anointed, one of you are. When he has come,
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he will tell us all things. You're sure, seth and
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too her I that speak unto him. He and upon
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this came his followers and marveled that he talked with
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a woman. Yet no man said, what seeks star the
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white talkers star with her. And so there you see,
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why are you talking to a woman. It's an attitude.
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And I published an article a few weeks ago. If
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you're on my mailing list, or you're not on my
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mailing list, get on my mailing list. This thing of
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making women second class citizens, of not talking to women,
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not involving women is wrong. And there's a report on
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YouTube that you're sure actually esteemed Mary Miriam of Magdalah
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Mary Magdalen very highly and trusted her with information that
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he didn't share with the men. And then after he'd died,
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she shared what she'd been told, and the men were
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getting uppity. You know, what is this woman? Et cetera.
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You sure had no issue with women. We see that
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in this particular case. Yeah. The woman then left her
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water pot and went away into the city and said
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to the men, come see a man which told me
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all things that I ever did? Is not this the
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anointed one? If you are? Then they went up out
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of the city and came to him versitly won. In
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the meanwhile, his followers prayed him, saying, Master, eat, But
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he said, unto them, I have meet to eat that
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you know not of For seth the followers on one
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to another. If any man brought him more to eat,
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I'm sure seth into them. My meat is to do
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the will of him that sent me into finish his work.
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It's an important principle. When one is filled with the
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spirit of you and you're doing yards well, then one
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has less need of food. It's very difficult to explain, folks.
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The anointing of your fills you up. You need less food,
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you need less drink, you need less sleep. You have
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inspiration been there, and as I've explained, I lost it.
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There's thirty five. Say not ye, there are yet four months.
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And incometh harvest the hold I send to you. Lift
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up your eyes and look onto the fields, for they
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are white, ready to harvest. And he that reapeth receiveth
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wages and gathers fruit into life. A journal the both
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here that saeth and he that reapeth may rejoice together.
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And herein is that saying true, one soath and another reaperth.
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I sent you to reap what whereon that whereon you
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bestowed no labor? Are the men labored, and you only
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entered into their labors. And many of the Saparitans of
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that city believed on him for the saying of the woman,
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which testified he told me all that I ever did.
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So it's an interesting perspective, folks. A couple of points.
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Just because by the spirit of your he gives some insight,
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people believe him, and then we see her while later
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I can't killing And many of the Saparitans that city
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believed in him for the saying of the woman, which
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testified he told me all that I ever did. So
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when the Samaritans were come unto him, they besought him
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that he would tarry with them, and he abode there
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two days. So interesting they believe more than the ya Hoodie.
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Many more believed because of his own word and said,
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unto the woman. Now we believe not because of us saying.
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We have heard him ourselves and know that this is
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indeed the ninted one of you are the savior of
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the world. So we see the people who are rejected
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by the Yehudi are more receptive of you'ressured than the Yhudi,
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which is tragic. Now, after two days he departed dance
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and went into Gallel. But You're assure himself testified that
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a spokesman hath no honor in his own country. And
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when he has come to Gallele, the Galilean has received him,
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having seen all the things that he did at Jerusalem
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at the fast. For they also went down to the fast,
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so you're sure came out again unto canoe of Galilee,
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where he made the water wine. So it's interesting because
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as we read on, we'll see that many are Yehudi
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really didn't receive him very well. And here we see Samaritans,
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who supposedly are beyond the pale, accepting him in quite
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great numbers. And then when he was coming to Gallel,
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the Galileans received him because of what he did at