WEBVTT
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The topics and opinions express in the following show are
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solely those of the hosts and their guests, and not
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those of W FOURCY Radio. It's employees are affiliates. We
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Radio or its employees are affiliates. Any questions or comments
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should be directed to those show hosts. Thank you for
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choosing W FOURCY Radio.
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John Me close to you. Every name all down again?
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Do you say?
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Then?
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Hey, the Almighty Creator desires a deep personal relationship with you.
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My name is James Robertson. I'm a searcher, publisher, and
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teacher regarding the matters and truths of the Almighty Creator,
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whose true name is Ya the Attorney self existing. I've
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been actively serving him since nineteen ninety three, over thirty
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one years. If you're not actively serving Yar, then by
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default you're serving Satan. My objective is to show you
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how you can make a big difference on Earth and
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qualify for a position of high esteem in heaven. For eternity,
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it is important to understand that as a believer, just
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being good is not the point. It is relationship with
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Ya that counts. Without this, you'll be in a very
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unpleasant place in heaven with no way out. My aim
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is to show you how to get close to Father.
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If you're a good person without a clear relationship with Y'a,
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then you're in a spiritual no man's land and will
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not enter heaven when you die. The Creator has said
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regarding unbelievers, why would I want someone to spend eternity
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with me and they do not believe I exist? Ours
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calling everybody on the planet to be involved and serve
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him and help him to have victory over Satan. My
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goal is to show you how to do this. Fundamentally,
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we each need to learn to see things on earth
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from yours perspective, and my aim is to teach you how.
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Please visit my website at www dot Ntimeisherministries dot org.
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That's Ntimeisherministries one word dot org, or email me on
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James at Ntimesherministries dot org. Today we're continuing with part
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six of the Good News regarding your Shurle the Annointed
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r incorrectly Jesus Christ. According to Matiyahoo incorrectly, Matthew. So
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looking at the overview the first book in the so
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called New Testament in the Bible, Muttiyahu or Matthew, provides
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an authoritative account of the life, death, and resurrection of
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your Shure. They anointed of ya incorrectly, Jesus Christ. I've
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corrected the court translation errors and added commentary based on
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my personal experience and revelation. I will share this in
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the next few broadcasts. This is part six. I will
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continue to read Matiyahu and offer commentary, and then finally
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we will look at the state of your relationship. You
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are mighty creator. So we're busy with Book one of
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the New Testament, the Good News according to Matiahu, Part six,
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chapters eighteen to twenty one. Chapter chapter eighteen, verse one.
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At the same time came the disciples to you, sure,
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saying who is the greatest in the Kingdom of Heaven?
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And you're sure called a little child to him and
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set him in the midst of them, and said, fairly,
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I say to you, except you be converted and become
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as little children, you shall not enter into the Kingdom
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of Heaven. Whosoever therefore shall humble themself as this little
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child child the same as greatest in the Kingdom of Heaven,
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and who's so should receive one little child in my
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name receives me. But whoso shall offend one of these
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little ones which believes in me, it were better for
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him that a millstone were hanged around his neck, and
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that he were drowned in the depth of the sea.
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Woe to the world because of stumbling blocks, because for
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it must needs be that stumbling blocks come. But woe
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to that man by whom the stumbling block cometh. Wherefore,
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if thy hand or thy foot offend THEE, cut them
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off and cast them from me. It is better for
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THEE to enter into life halt or maimed, rather than
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having two hands or two feet to be cast into
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everlasting fire. So service t Ya requires a child like him,
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and a childlike faith is just Daddy help me, don't
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give him orders, don't tell him what to do, and
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the humility is vital. See the book The Final Quest
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by Rick Joiner, which is available on the Internet or
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on Amazon, and it's available on my website. Into the
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ETI Bible version page with my commentary. Folks, you need
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to take farther at his word. You need to trust
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him and just flow with him verse nine. And I
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then I cause you to stumble, pluck it out, and
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cast it from thee. It is better for thee to
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enter into life with one eye, rather than having two
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eyes to be cast into hell fire. Take heed that
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you despise not one of these little ones. For I
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say to you that in heaven they're messengers angels. Do
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always behold the face of my father, which is in heaven.
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But the son of man Adam has come to save
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that which was lost. Oh thank you. If a man
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have an hundred sheep and one of them be gone astray,
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does he not leave them nineteen nine and goes into
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the mountains and seeketh that which has gone astray? And
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us so be that he find it? Fairly, I say
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to you, he rejoiced more of that one sheep than
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of the ninety nine which went not astray. Even so,
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it is not the will of your father, which is
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in heaven, that one of these little ones should perish.
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You're sure. In the Final Quest in nineteen ninety four,
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I think says that ninety nine are lost. The falling
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away in this age is huge. Currently, almost the entire
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population of the planet is perishing. There are a few
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hundred thousand people who at a material level of vaguely
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close to Father, vaguely serving him. There are a few
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million more who are incidentally believing in him. And there
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are a few million more who once believed but have
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gone on as though he doesn't exist. One hundred million
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or more who think they believe but don't believe because
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they believe in Jesus and wrong names and so forth.
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My understanding is that Dashur was not literally saying pluck
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your eye out or cut your arm off or whatever.
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He was talking metaphorically, which he did quite a bit.
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Verse fifteen. Moreover, if thy brother shall trespass against THEE,
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go and tell him his fault between THEE and him alone.
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If he shall hear THEE, thou hast gained thy brother.
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But if he will not hear THEE, then take with
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THEE one or two more that in the mouth of
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two or three witnesses, every word may be established. And
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if he shall neglect to hear him, tell it to
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the assembly. But if he'd neglect to hear the assembly,
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let him be to THEE as a heathen man and
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a publican verily, I say to you, whatsoever you shall
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bind on earth, shall be bound in Heaven, and what's
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you shall loose on earth shall be loosed in heaven.
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So assembly church in the King James, meaning an assembly
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or congregation church is a meaningless religious word, like a
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lot of the religious words in the most English Bibles.
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The verses I've just read to you set out a
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very clear progression of events in dealing with error or
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sin in the body of believers. Go to the person privately,
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take two or three with you to confirm it, then
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bring it to the assembly, and if at the end
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they still don't repent and turn around, then reject them.
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Today it's quite common for believers to kick somebody out
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of the church just on the basis of some whim
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about a perceived error, and frequently, in my experience, it's
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the people who are doing the kicking out are actually
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the ones in error. So it's something that's very seldom
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adhered to in this age. And then whatsoever you bind
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on earth, shall we bind in heaven. And whatsoever you
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shall loose on earth shall be loosed in him speak
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specifically to the driving out of demons. I've talked on
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that and other broadcasts. There's nineteen again. I say to
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you that if two of you shall agree harmoniously on
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earth as touching anything that they shall ask, it shall
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be done for them of my Father, which is in heaven.
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Where two or three are gathered together in my name.
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There am I in the midst of them. Then came
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careful to him and said, odd, I, how off shall
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my brothers and against me? And I forgive him till
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seven times? He sure said, no, I say not to
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the until seven times, but until seventy times seven. With
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regard to two of you shall agree on earth as
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touching anything that you shall ask, it shall be done
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for them with my Father, which is in heaven. The
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King James says agree. The Greek is symfonio, as in symphony.
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Two or more believers pray in complete harmony and agreement,
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then their prayers will be answered. Note that if one
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has a close relationship with Ya, then one's prayers will
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be answered in most cases without someone praying in agreement.
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Ask Yar to agree with you. It's an important principle. Forgive, forgive, forgive.
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Note that as he died, you sure said, Father, forgive them.
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They don't know what they're doing. Look twenty three, verse
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city four, verse twenty three. Therefore is the kingdom of
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heaven likened to a certain king which would take account
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of his servants. And when he'd begun to reckon, one
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was brought to him, which owed him ten thousand talents.
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Forasmuch as he had not to pay that, his lord
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commanded him to be sold, and his wife and children
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and all that he had, and payment to be made.
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The servant therefore fell down and down to him, saying, Lord,
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have patience with me, and I will pay the all.
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Then the lord of that servant was moved with compassion
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and loosed him and forgave him the debt. So the
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word talent Hebrew is a keka, a flat round gold
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or silver disc. That note that this is also a
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play on talent being the ability of a human being.
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This yard gives us each different talents and different quantity
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of talents, and we will be judged according to what
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we do with those talents. The human lord here is
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a metaphor for you our So what you have here
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is that Father, when you come to belief, Father will
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forgive you everything if you ask him to. There's eight
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days in the day that you first believed, to go
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and deal with all the nonsense in your history. So, Father,
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I ask you to forgive me or my son, then
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he will forgive you. He will have compassion on you.
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But don't then go out and accuse another human being
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and beat up on them verbally or physically, and then
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think that that's okay. It's not okay. You're going to
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be condemned by Ya because he forgave you all your sins,
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and now you refuse to forgive somebody who has not
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senned against you nearly as much as you sinned against
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Yah before you came to belief, and quite possibly, quite frankly,
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because the majority of believers are breaking most of the
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ten commandments, they continue to sin right through to today,
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and they're somehow mistaken. He thinks they're forgiven. Folks, it's
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not the case. If you do not confess your sin,
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repent of your sin, and turn around, you will not
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be forgiven. If you do those things, you will be forgiven.
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And take the blood, the bread and wine of the Covenant,
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the communion, if you like, take the wine and confess
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your sin and ask for forgiveness, and he'll forgive you.
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But then don't go and hold it against others. The
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same servant went out and found one of his fellow servants,
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which owed him a hundred denari, and he laid hands
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on him and took him by the throat, saying pay
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me the host. And his fellow servant fell down at
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his feet and besought him, saying, have patience with me,
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and I'll pay the all. And he would not, but
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he went and cast him into prison till he should
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pay the debt. So when his fellow servants saw was done,
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they were very sorry and came and told their lord
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all that was done. Then his lord, after that he
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had called him, said to him, oh, thur, wicked servant,
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I forgave thee all that debt, because thou desirest me.
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Should thou also have had compassion on their fellow servant,
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even as I had pity on you. And his lord
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was wroth and delivered him to the tormentors till he
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should pay all that was due to him. So likewise,
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my father to due also to you, if you from
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your hearts forgive not everyone his brother his choice bosses.
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So just get the peace that We've had several pieces
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about how Lake of Fire et cetera. If you, as
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a believer, sin, and you die without repenting of that sin,
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you will be sent to Hell to pay the price.
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You are unconfessed sin, you will be tormented. Hell is
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a place of torment. And his lord was wroth and
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delivered him to the tormentors till he should pay all
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that was due to him. You will pay all that
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is due by your suffering at the hands of the tormentors,
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if you, as a believer, harbor sin and do not
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repent and deal with it in this life Chapter nineteen.
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And it came to pass that, when you assured finished
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these sayings, he departed from Galil and came into the
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coasts of Yehudah beyond Yaden, and great multitudes followed him,
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and he healed them. There. The pharisees also came to him,
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trying him and saying to him, is it lawful for
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a man to put away his wife for every cause?
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And he answered and said to them, have you not
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read that he which made them at the beginning made
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them male and female? And said, for this cause shall