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The topics and opinions express in the following show are
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solely those of the hosts and their guests, and not
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those of W FOURCY Radio. It's employees are affiliates. We
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make no recommendations or endorsements for radio show programs, services,
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or products mentioned on air or on our web. No liability,
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explicit or implied shall be extended to W four c
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Y Radio or it's employees are affiliates. Any questions or
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comments should be directed to those show hosts. Thank you
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for choosing W FOURCY Radio. Johnny Cloust, you evil.
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Nay all down again? Do you see good day? Your
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mighty Creator desires a deep personal relationship with you. My
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name is James Robertson. I'm going to search your publisher
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and teacher regarding the matters and truths of the almighty Creator,
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whose true name is Ya, the eternally self existing. I've
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been actively serving him since nineteen ninety three, over thirty
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three years. If you're not actively serving Yard, then by
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default you're serving Satan. My objective is to show you
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how you can make a big difference on Earth and
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qualify for a position of high esteem in heaven. For
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eternity It's important to understand that as a believer, just
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being good is not the point. It's relationship with Yard
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that counts. Without this, you will be in a very
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unpleasant place in heaven with no way out. I am
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is to show you how you can get close to Father.
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If you're a good person without a clear relationship with Yard,
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then you're in a spiritual no man's land. Then you
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will not into heaven when you die. The Creator has said,
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regarding unbelievers, why would I want someone to spend eternity
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with me when they do not believe I. He was
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calling everybody on the planet to be involved and serve him,
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help him to have victory over Satan. Fundamentally, we each
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need to learn to see things on earth from your perspective. Today,
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I'm going to continue with the Good News Incorrectly Gospel
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of Yahukanan Incorrectly John, and this is part six and
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it's the last part. The overview. This book is generally
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referred to as the Gospel of John. John is correctly Yohukannon,
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meaning Yah's graced and gospel is correctly good News. It's
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fairly widely considered that Yohukanon was closest to Yoshi and
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was most virtually sensitive and so observed things that were
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missed by the other writers. Consider Yohukan on thirteen twenty three.
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Now there was leaning on Yahosha's bosom, one of his disciples,
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Yohosha loved, Yohousha being the correct name of the man
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commonly called Jesus. I sheared the introduction in the book
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of Matiyao sometime go and it's available on www dot
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relationship with Creator Radio dot com, and most of the
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changes in commentary in that book apply to Yohukan as well.
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It's notable that there are recent reports on YouTube the
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Gospel of Mary Magdalene Miriam of Magdullah that suggests that
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in fact, Miriam Mary was in fact closer to your
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your sure than Yahukannan and had a very special relationship
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with him, a non sexual relationship. And so there's some
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re positioning that I'm going through on that one at
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the moment. So we're continuing with the good news. According
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to Yohukanan, chapter seventeen, verse eighteen, you're sure speaking as
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DAAs sent me into the world, even so have I
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also sent them into the world? And for their sakes,
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I set myself apart, that they also might be set
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apart through the truth. Neither pray I for these alone,
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but for them also, which shall believe on me through
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their word, that they all may be one, as thy
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Father Art in me and I in thee, there also
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may be one in us, that the world may believe
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that Dah has sent me and the cavad incorrected glory
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which thou givest me. I've given them, that they may
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be one, even as we are one, find them and
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ie and me, and that they may be made perfect
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in one, and that the world may know that Dah
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has sent me and has considered them as thou hast
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conceded me, he said, being covenant love. It's much deeper
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than the English word love. Whether I will that they
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also whom thou hast given me, be with me where
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I am, that they may behold my cavat, which I
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has given me. Dart has said, is me before the
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foundation of the world, a righteous father. The world has
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not known me, but I have known the theeds have
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known that Dar has sent me. No declared unto them
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thy name, and I will declare it that the said
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wherewith Thurst said, is me? Maybe in them and I
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in them. So this whole concept of Hasid covenant love
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Greek is agape. It's a love that will lay down
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its life for its subject, and that's the form of
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love that is intended between a man and wife. So
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it's not a light thing. Chapter eighteen. When you're sure
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it's spoken these words, he went forth with his followers
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over the cadron torrent where was the garden into which
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he entered? And his followers and Yahudah Judah Judas has
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Carriot also which betrayed him, knew the place. For Yohuda oftimes,
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resorted that they were with his followers. Yahuda, then, having
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received a company of soldiers and officers from the chief
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priests and pharisees, comes thither with lanterns and tortures and weapons.
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You're sure, therefore, knowing all things that should come upon him,
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went forth and said, unto them whom seek ye. They
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answered him, Yahoosher of Nazareth. You're sure, said unto them,
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I am he. And Yahudah also, which betrayed him, stood
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with him. As soon then as he had said unto him,
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I am he. They went backwards and fell to the ground.
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Now you need to understand the power of the spirit
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of Yah on you're sure, as he declared, I am.
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He pulsed art and knocked these people to the ground.
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They fell over backwards. This is not he. Nobody pushed them.
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The spirit of yah fell them. And if they still
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don't recognize that they're dealing with the Creator, then asked
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he assure them again, whom seek you? And they said,
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you're sure of Natareth? And you're sure? Answered, I've told
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you that I am He. If therefore you seek me,
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let these go their way, that the saying might be
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fulfilled which she spake of them, which thou hast gavest me,
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I have lost none. It's so important to understand that
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you're sure. Knew exactly what was going to happen, and
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he resolutely placed priest into that. Then Schimon Keefer, having
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a sword, drirt and smote the high priest servant and
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cut off his right ear. The servant's name was Melek.
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Then said Yashur unto Kerefa, put up thy sword into
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the sheath the cup which my father hath given me.
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Shall I not drink it? Then the soldiers and the
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captain and the officers of the Yehuda took her Hoshur
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and bound him led him away to Hannan. First, for
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he was father in law to Kaiyapha, which was the
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high priest that same year. Now Kayafa was he which
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gave counsel to the Yehudi that it was expedient that
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one man should die for the people. And she Wan
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Kerefr followed Yashur, and so did another follower that follow her,
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was known unto the high priest, and went in with
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Yosha into the palace of the High Priest. But Kefa
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stood at the door without. Then went out that other
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follower which was known unto the high priest, and spake
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unto her that kept the door, and brought him kef
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Then seeth the damsel that kept the door unto keref
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also one of this man's followers, He saith I am
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not events. And the officers stood there, who made a
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fire of coals, for it was cold, and they warmed themselves,
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and Kerefa stood with them and warmed themselves. So we
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see here that Yohukin and John was not ashamed to
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acknowledge his affiliation with your share and to go boldly
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into the courtyard of the house of the High priest,
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and yet kerefer Simon Kefer the rock. He no, I'm
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I'm not exactly as Yohasher had foretold Verse nineteen. The
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High Priest then asked your Hasher of his followers and
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of his doctrine. Your Shurd answered him, I spoke openly
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to the world. I ever taught in the synagogue and
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in the temple. Whether the Yehuda always resorted in secret?
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Have I said nothing? Why? Oscar Stami asked them, matured
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me what I have said unto them? Behold, they know
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what I said. We need thus spoken. One of the
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officers which stood by you struck your shirt with the
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palm of his hand, saying, ancero istar the high priest,
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so yeah, sure, answered him. If I've spoken evil, be
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a witness of the evil. But if well, why smit
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have starned me? So Here again we see Esures going
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out of his way to be provocative. He's not trying
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to make peace. He's saying I've got a job to do.
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I need you to kill me. And that's a mindset
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you need to get because so many people get that wrong. Now,
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Hannan had sent him bound and too Kaifa the High
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Priest and schumunt Keffer stood and warned himself. They said,
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therefore aunt him da were also one of his followers.
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He denied it and said I'm not and one of
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the servants of the high priest being his kinsman whose
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heir Kefer cut off, said, did not I see thee
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in the god with him? And Kefer then denied again,
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and immediately the cock crew then led their yosher from
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kiafa unto the hall of judgment. And it was early,
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and they themselves went not into the judgment hall they
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should be defiled, but they that they might eat the
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possible So notice here that you sure ate the passover
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meal twenty four hours. Now what am I saying? Sorry, sorry,
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that's wrong. He just ate the pass over meal early
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twenty nine. Pilot then went out unto him and said,
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what accusation bring you against this man? They answered and
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said unto him. If he were not a malefactor, we
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would not have delivered him up into the And said Pilot,
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onto them, take him and judge him according to your law.
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The Juhuddies therefore said unto him, is not lawful for
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us to put any man to death. That the saying
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of your whoshure might be fulfilled, which he spoke signifying
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what death he should die. Then Pilot entered into the
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judgment hall again and called you're Ashur and said on him,
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but the other king of the Yohudi, you who sure,
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answered him, says the other thing of thyself? Or did
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others tell you of me? Pilad answered, am I you
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Houdi and a nation, and the chief priests have delivered
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the antemy. What hast that done? You who sure answered?
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My kingdom is not of this world. My kingdom were
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of this world, and it would my servants fight that
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I should not be delivered to the yu Houdie. But
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now it is My kingdom is not from hence Pilot
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therefore said unto him out there, king, then you should
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answered that I says that I am a king to
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this end was I born? And for this cause came
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I into the world that I should bear witness unto
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the truth. Everyone that is of the truth heareth my voice. Notice,
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you're sure is making no effort to say, you know what, Pilot,
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get me out of here. I don't want to die.
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He's resolutely set on being executed. That he ate a
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Pilot said unto him what is truth? And when he
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said this, he went out again into the Yohudi and said,
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unto them, I find in him no fault at all.
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So remember this is the spotless lamb that's going to
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be sacrificed. Remember that yoho can on the immersive John
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the Baptist proclaimed, this is the lamb of your so
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a prophetic assignment that you're sure when he died fulfilled
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that as the sacrificed lamb of your pilot. Continuing verse
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thirty nine. But you have a custom that I should
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release unto you out the passover? Will you therefore that
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I release unto you the king of the Yuidi and
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cried there will again saying not this man, but Baraba.
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Baraba was a robber. So here we see that the
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ruler of the nation declares that your shoes for your sin,
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the lamb without spot of blemish required for the sacrifice
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for atonement for sin into asher in a new high priest.
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Then on the website you will find that there's a
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letter from ponsious Pilot to Caesar regarding your shirts. Well
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worth reading chapter nineteen. Then Pilot therefore took your shir
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and scourged him and the soldiers plotted a crown of
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thorns and put it on his head, and they put
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in him a purple robe, said hel King of the Yodi,
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and they smote him with their hands. Pilot therefore went
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forth again and saith unto them, behold, I bring him
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forth to you, that you may know that I find
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no fault in him. Then came here Hu sher forth,
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wearing the chrown of thorns in the purple robe, and
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Pipo Pilot said, unto them, behold the man. When the
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chief priests therefore and officers saw him, they cried out, saying,
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execute him, execute him. Pilot saith unto them, take hee
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him and execute him, for I find no fault in him. Yeah,
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Hoody answered him. We have a law, and by our
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law he ought to die because he made himself the
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son of the hour. When Pilot therefore heard that, saying
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he was the more afraid, went again into the judgment hall,
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and saith unto your shaw wents out there, but you
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sure gave him no answer. Then seth Pilot unto him,
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speakest thou not unto me? No know'st thou not that
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I have power to execute you, and have power to
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release Thee. The sure answered, you could have no power
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at all against me, except given THEE from above. Therefore,
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he that has delivered me unto Thee hath the greatest sin.
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From then henceforth Pilot sought to release him. But there you, hood,
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he cried out, saying, if thou let this man go
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without not Caesar's friend, you maketh himself a king speaketh