The Good News {Gospel} of Yahoochanan {John} -- Part 5

0:00 The topics and opinions expressed in the following show are solely those of the hosts and their guests and not those of W FOURCY Radio. It's employees are affiliates. We make no recommendations or endorsements for radio show programs, services, or products mentioned on air or on our web. No liability, explicit or implied shall be extended to W four c Y Radio or it's employees or affiliates. Any questions or comments should be directed to those show hosts. Thank you for choosing W FOURCY Radio. Jommy close you event. They all down again?

0:42 Do you see. Good day? You? Almighty Creator designs a deep personal relationship with you. My name is James Robertson, researcher, publisher, and teacher regarding the matters and truth of the Almighty Creator, whose true name is Ya the Eterney self existing. I've been actively serving him since nineteen ninety three, over thirty three years. If you're not actively serving Yard, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for our position of high esteem in Heaven for eternity.

1:27 It's important to understand that as a believer, just being good is not the point. It's relationship with Yard that cons Without this, you will be in a very unpleasant place in heaven with no way out. I aims to show you how to get close to Father. If you're a good person without a clear relationship with Yard, then you are in a spiritual no man's land and you will not enter heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend eternity with me and they do not believe I exist? Yours calling everybody on the planet to be involved and serve him and help him to have victory over Satain. Fundamentally, we each need to learn to see things on Earth from yours perspective. This is my website at www dot Intermission Ministries dot org. Will email me on James at in Terms Issue Ministries dot org for more information. Today, we're going to carry on with the good News Incorrectly Gospel of Yohukanan incorrectly John pot five overview, the book generally referred to as the Gospel of John and John is correctly Yohukan on which means Ya has graced and Gospel is correctly good news. It's fairly widely considered that Yohukannon was closest to you are sure, and was most spiritually sensitive, and so observed things that were missed by the other writers. Consider Yohukannon thirteen twenty three. Now there

2:58 was leaning on your hooshures buzz In, one of his disciples whom Yahu Sure loved, Yahooshr Being correctly the correct name that is generally translated. Jesus I shared the introduction in the Book of Matiyahu some time ago, and it's available on www. Relationship with Creator Radio dot com. And most of the changes in commentary in that book applied to Yohuhannan as well. So I'm continuing with the good news. According to Johuchanan, chapter twelve, starting at verse thirty nine, this is the situation where the man who is born blind, Sure came up to him and made some mud with some dirt and spittle, put it on his eyes, and told him to go and wash in the poula silaam, And he went in. His site was given to him, and then the Pharisees and scrip and the highest priests were interrogating them because this was done on the Sabbath, and they didn't think that it was okay to heal someone on the Sabbath. And therefore that you're shure was a sinner, and they were trying their best to trap this man so versity. Nine. Therefore they could not believe because yeah, yes, Shaih Yahoo Incorrectly, Jeremiah said again, their eyes have been blinded and their hearts hardened, that they

4:30 should not see with their eyes nor understand with their hearts, and be converted, and I should heal them these things, said, yes, Shah Yahoo, when he saw his kavad glory and spake of him, You're sure. Nevertheless, among the chief rulers also many believed on him, but because of the Pharisees, they did not confess him lest they should be put out of the synagogue. Tragic. No different today there are people who are close to yare of revelation of Yaar, and the majority of people don't believe them, don't trust them. I've been kicked out of churches, not recently. I stopped going to church a long time ago. But as I was beginning this journey, I would get revelation. I'd get messages from ya and repeatedly got kicked out of churches verse forty three. But I love the praise of men more than the praise of yr. Your sure cried and said, he that believeth on me, believeth not on me, but on him that sent me. And he that seeth me, seeth him that sent me. I'm come a light into the world, that who save believeth on me, should but not abide in darkness. And if any man hear my words and believe not, I judge him not, For I kick came not to judge the world, but to save the world. He that rejecteth me and receiveth not my words, hath one that judgeth him the word that I've spoken?

5:58 Same sure judge him the last day. I've not spoken of myself. But the Father which sent me. He gave me a commandment which I should what I should say and what I should speak. And I know that his commandment is life everlasting, whatsoever I speak. Therefore, even as the Father said, unto me, so I speak. So see here that you're sure it is stressing that he is distinct from Father. You are chapter ten now before chapter thirteen, before the Feast of the Passover. When you are sure knew that his are was come, that he should have part out of this world. Unto the Father, having has said his own love to his own which were in the world, he had said them unto the end he has said Hebrew word covenant love and supper being ended, the devil having already put into the heart of Yahoo Ya, who dah of Karyos Judas Iscariot Shiman's son, to betray him.

7:00 You're sure, knowing that the Father had given all things into his hands, and that he was come from you and went to Ya. He riseth from supper and laid aside his comments, and took a towel and girded himself. After that he poureth water into a basin and began to wash the follower's feet, and to wipe them with the towel, wherewith he was girded. In cometh he to Schimon kerefer Simon Peter, and said, before how you get from Jimon Keefer to Simon Peter? So much here in the Bible, in the most of the English Bibles and the Bibles derived from the English Bible. Jeffer Seth and him a dena, Lord, dost thou wash my feet? You're sure, answered and said, and to him what I do diagnosed not now, but thou shall know hereafter. Reverly, verily, I said to you, he that entered not by the door into the sheep fold, but climmeth up some the other way, as a thief and a robber. But he that entered in by the door, as the shepherd of the sheep.

8:05 To him, the doorkeeper opens, and the sheep here his voice, and he calls his own sheep by name, and leadeth them out. When he puteth forth his own sheep, he goes before them, and the sheep follow him for their nose voice and a stranger. They will not follow, but will flee from him. But they know not the voice of strangers. The parables back, You're sure unto them, But they understood not what things they were, which he spoke unto them. Then said, you're sure unto them. Again, verily, verally, I said to you, I'm the door of the sheep. All that ever came before me are thieves and robbers. But the sheep did not hear them. I'm the door by me. If any man entered in, he shall be saved, and shall go in and out and find pasture. So sorry there I skipped a bit so back. Chapter thirteen, verse eight. Kephesith unto him, I shall never wash my feet.

8:57 I should answer to him if I wash thee knot thou hast no me chimu and keva sithed unto him, I deny not my feet only, but also my hands. In my head, you're sure set unto him, heither is washed, and he doth not save to wash his feet. But it's clean every whit. And you are clean, but not all. For he knew who would betray him. Therefore said he, you are not all clean. So after he had washed their feet and taken his garments, and was sat down again, he said, unto them, know you what I've done to you? You call me master, and I don't I, And you say, well for us I am if I, then you are utterenee and master have washed your feet. He also ought to wash one another's feet, for I've given you an example that you should do as I have done to you. Really, verily, I said to you, the servant is not greater than his adon, neither he that is sent greater than he that is sent, is greater than he that sent him.

9:59 If you know these things happier if you do them. So it's a relatively little practiced ritual to wash the feet of the brethren, and we should do it much more than we do. And notice that it's the leader washing the feet of the followers. Verse eighteen. I speak not of you all I know whom I have chosen. But the writings may be fulfilled. He that eateth bread with me hath lifted up his heel against me. Now I tell you before it comes, that when it comes to pass, you may believe that I am here. So here's an important evidence that you sure gave his followers that he was the one foretold in the authoritative writings that he would be betrayed. Really, verily, I send to you he that receiveth whomsoever I send, receiveth me. And he that receiveth me receiveth him that sent him. See again, Yohoshur makes a distinction between himself and Yare. When Yasha had thus said, he was troubled inspirit and testified and said, verily, verily, I said to you, one of you shall betray me.

11:18 Then the followers looked one to another, darting whom he spoke. Now there was leaning on Yahusha's bosom, one of his followers, whom Yehushirk has said, as I said earlier, that's widely believed to be Yohukhaan. And John Simon carefully therefore beckoned him that he should ask her what it should be of whom he's back. He then, lying on Yasha's breast, said, unto him, I deny who is it? Yosha answered he, it is to whom I shall give a piece of bread when I have dipped it. And when he had dipped the bed, he gave it to your Huda from Karios, the son of Simon, verse twenty seven. And after the bread, Satan entered into him, said, you're sure unto him that thou dost do quickly. Now, no man at the table knew for what intent he spoke unto him. Some thought, because you hearder had the bag, that you're sure had said him unto him, by those things that we need to have need of against the feast, or that he should give something to the poor. He then, having received the bread, went immediately out, and it was night. Therefore, when he was gone out, yo Shure said, now as the son of Adam Cavod incorrectly glorified. And you ask avod in him. If y'll be cavode in him, the I shall also covode him in himself, and shall straightway covode him. Little children, yet a little while I am with you, you shall seek me. And as I said,

12:50 unto they, hoodie, where I go, you cannot come. So now I say to you, he's going to heaven. And they gone into heaven until they die and have been judged. That's why they can't go where he's going. He's going to heaven like that. The new commandment I give un to you that you have said as a Sentimentego has said, is covenant love led down your life. The one who's subjective, said he Corinthians one Corinthine thirteen one to five has said one another love one another. As I've considered you loved you that you also have said one another. There's a big thing here about loving one another of the brethren, and it said is a very deep covenant based love.

13:40 It's not something you can just go away new come on, sorry, but this shall all men know that you're my followers. If you have coroceed one to another. Chimon Keefer said unto him, I don't know where they go, Starre, you should on him whether I go, that thou canst not follow me now, but I shall follow me afterwards. If I said unto him, I don't know, why can I follow him? Now? I will lay down my life for thy say you should answer him what I lay down thy life for my sake? For only verily I say, antoy, the cock shall not crow till thou hast denied me thrice.

14:28 So we will see this in a minute, that Simon Schimon Keefer did deny your sure three times again. This is revelation by the spirit. This is not something that you're hossure in and of Ya hooshure did. It's the spirit of Ya in Yahooshre who foretold this Chapter fourteen. Let not your heart be troubled. You believe in Ya. Believe also in me. In my father's house, so many places to stay in the King James, it's a many mansions, and there are accounts of people who've been to heaven, of magnificent building places in lovely countryside. If it were not so, I would have told you I go to prepare a place for you. If I go and prepare a place for you. I will come again and receive you unto myself. But where I am there may ye also be whether I go, you know, and the way you know? Thoma incorrectly, Thomas saith unto him. I don't know.

15:37 We know not whether thy ghost, and how can we know? The way? Be Sure seeth unto him. I am the Way, the Truth, and the life. No man cometh unto the Father but by me. So my understanding of that is that Sure saying that his life is the example of how to come to the Father. The Father has clearly shown me the people who come to a realization of his existence and strive to say Father, not knowing of your sure, will also come to Father that versus not saying. So let's just say that again. I am the Way, the Truth, and the life. The way is the Greek word hodos, which means the example. So what you're shere saying, live your life the way I have lived, and you will come to be in heaven with me. He's not saying that he's some sort of magic portal that a lot of people seem to believe. Jesus is the way, shebang, I'm going to heaven because Jesus say is shabang. The way No, you're sure is the example. If you want to get to heaven, live life the way you're sure, did fast, pray, worship, communion, with your conversation with y'all.

17:03 Be a friend of y'all. Recognize y'all. Don't just carry on and do your own thing. Verse seven. If you'd known me, you should have known my father also, and from henceforth you know him and have seen him. Philip saith unto him, I do I show us the Father? And it's suffice of us. Yeah, sure, saith unto him? Have I been so long time with you and yet I has not known me? Philip either has seen me, had seen the father? And how Sayesta, then show us the father? This is a difficult passage. People interpret that as saying that you're sure is your No, it's the spirit of your yare in You're sure that is speaking, that's performing the miracles. So in that sense, people have seen ya because Y'a has operated through your share. And what I've also understood is that you're sure was so powerfully anointed that many times you spoke through him using your shore's voice in vocal cords. So you get verses where you speaks through your share, and it's recorded in the first person. Because people that understand what I've just shared with you. So continuing verse ten, believes or not that I'm in the Father and the Father in me.

18:24 The words that I speak unto you, I speak not of myself, but the Father that dwelleth in me, he does the work. So that's the point that I've just made. It's the Father in You're sure believe me that I am in the Father and the Father in me, or else believe me for the very work's sake. So this is metaphorical one who is deeply filled with the spirit of your showcases. You are in a deep sceense. Verse to all. Verily, verily, I sand to you, either believeth on me. The works that I do shall he do? Also greater works than these shall he do, because I go into my Father. This is a principle that virtually no believers grasped. We're called to perform greater works than your hoosure because he's with our father in heaven. Very few believers aspire to do the same works, let alone greater works. But the same and greater works are entirely attainable to any believer who does the necessary prayer, fasting, worship, etc.

19:22 And there's the ebook on my website at the top left of the mass over home. To the right of that, there's a little triangle and drop down list. Seven components are drawing close to your whoever you are right now. If you fast and pray and do what's in that ebook, you can come to a place where you perform miracles, where you can do everything that you're sure did apart from his death, which is not what we're talking about. Who's thirteen and what's the Eever you shall ask in my name that we'll I do that the Father may be cavorted in the sun. If you shall ask anything in my name, I will do it. If you have said me, keep my commandments, and I will pray the Father, and he shall give you another comforter, that he may abide with you forever, even the spirit of truth, whom the world cannot receive because it seeth him not neither knoweth him, but you know him, for he dwelleth with you and shall be in you. I will not leave you comfortless. I will come to you yit a little while, and the world seeth me no more, but you see me.

20:34 Because I live, you shall live also. At the day you shall know that I am in my father, and ye and me and I and you. He that hath my commandments and keepeth him. And is he that has saideth me, He that haasaideth me, shall be preceded by my father. I will has said him, and will have manifest myself to him. Yohodo saith unto him, not from kurios. I don't know, hws it that you will manifest myself unto us, not unto the world. A sure answered and said unto him. If a man has said me, he will keep my words, and my father will have said him. We will come unto him and make her about bode with him. He that saideth me not keepeth not my sayings in the word which he hears, not mine. But the fathers which sent me again see assured distinguishing between himself and ye. Are is no way that you're as sure as you are. It's the spirit of Ya in you sure that performed the miracles Verse twenty five. These things have I spoken unto you, being yet present with you.

21:37 But the comforter, which is the set of pot Spirit, the Holy Spirit, and the Father will send in my name. He shall teach you all things and bring all things to your remembrance. Whatso, if I have said unto you peace, I leave with you my peace I give unto you, not as the world giveth I give, and to give I unto you. Let not your heart be troubled, neither let it be afraid. You've heard how I said unto you, I go away and come again unto you. If you've said it me, you would rejoice because I said, I going to the Father, for my father is greater than I. Again, he is distinguishing between himself and yaw. And now I've told you before it comes to pass that when it is come to pass, you might believe hereafter I will not talk much with you, for the Prince of this world cometh and hath nothing in me, but that the world may know that I have said the Father, and as the Father gave me a commandment, even so I do arise, let us go. Hence so he sure knows exactly what's about to happen. He's under no illusion, and it's all been carefully planned and choreographed by him and Father.

22:52 This was not an accident, This is not this was foreordained. It is carefully land Chapter fifteen. You're sure speaking. I am the true vine, and my father is the husbandman. Every branch in me that beareth not fruit, he taketh away, And every branch that beareth fruit he prunes it that it may bring forth more fruit. Now you're probably not going to appreciate this, but just look at that. Every branch in me that beareth not fruit he taketh away, cuts off throws in the fire. And every branch that beareth fruit he prudes it that it may bring more forth more fruits. So he refines it, challenges it. If you have at some point come to belief and then ignored, you are ignored. Your sure carried on as that nothing had happened. Every branch in me that beareth not fruit he taketh away. Be careful, my friend, you need to bear some fruit. Verse three. Now you are clean through the word which I have spoken unto you. Abide in me, and I on you, as the branch cannot bear fruit of itself except to abide in the vine, no more

24:24 can you accept you abide in me. I'm the vine, year of the branches, he that abideth in me, and I and him the same bringeth forth much fruitful. Without me, you can do nothing. If a man abide not in me, he has cost forth as a branch and was with it. Men gather them and cost them into the fire, and they are burnt. If you abide in me and my words abide in you, you shall ask what you will, and it should be done unto you. During is my father cavode that you bear much fruit. So surely you be my followers. Fu cherish spiritual fruit, not material fruit. It's relationship with the ministry in whatever form is appointed for you verse nine. As the Father hath considered me, so if I considered you, continue you in my ha said verse thirty six. Things sorry, verse eighteen. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would have said his own. But because you are not of the world, I've chosen you out of the world.

25:41 Therefore the world hateth you. Remember the word that I said unto you, the servant is not greater than his ad on. If they have persecuted me, they will also persecute you. If they've kept my saying, they will also keep yours also. But all these things will do unto you for my name's sake, because they know not him that sent him sent me. So the fundamental issue here is knowing Y'ah. The vast majority did not know Ya, and that is the essential purpose of our existence. Verse twenty two. I had not come and spoken unto them, they had not had sin. But now they have no excuse for this. And he that hateth me he hated my father. Also. If I had not done among them the works which none other man did, they had not had some. But now have they both seen and hated both me and my father. This cometh to pass. There's an important principle there point in facts. If somebody is coming in the name of Ya, in the name of Your not any other name, and performing miracles, and you reject that person, you're on the nice Listen. If I had not done among them the works which none other man did, they had not had sin. But now they have not seen and hated both me and my father.

27:05 It was twenty five. But this cometh to pass that the word might be fulfilled that is written in their law. They hated me without a cause. But when the comforters come, whom I shall send unto you from the Father, even the spirit of truth which proceeded from the Father. He shall testify of me. So really important, folks. And don't just read it as arm's length that these pharisees and scribes and hype priests, etc. Hated you sure and were blind to what he was doing. It's happening today, folks.

27:53 All over the world. There are apparently religious men and women, particularly men who don't see what y'are is doing, and they judge and condemn the servants of your and find themselves judged accordingly. Chapter sixteen. These things have I spoken unto you that you should not stumble. They shall put you out of the synagogues the congregations. Yeah, the time cometh that who say that killeth you will think that he doth earth your service. These things will they do unto you because they have not known the Father nor me.

28:40 These things have I told you that when the time shall come, you may remember that I told you of them. And these things I should have said unto you, said not unto you at the beginning, because. I was with you. But now I go my way to him that sent me, and none of you asked me with a ghost. But because I've said these things unto you, sorrow hath filled you heart. Nevertheless, I tell you the truth. It is expedient for you that I go away. But if I go not away, the comforter will not come unto you. But if you depart, I will send him unto you. So this is a question about this verse. You sure has the spirit of your yahu can on the immersive John the Baptist at the spirit of your dvid David had the spirit of your in verse in Psalm fifty one or something, I forget the exact number. He says, take not the Ceta pot spirit from me. So there verses in the Bible which indicate that the Seti pot spirit was given only after You're sure died. That doesn't quite gel for me. So I just take that with a word of caution, not that it's material in in this day and age. Whether it was or it doesn't doesn't matter. The spirit of truth. The spirit is available today.

30:06 It comes, He comes on you. It's part of ya. It comes on you when you believe. It comes more on you when you worship. So fill me with your spirit. Verse eight. And when he the cetipod Spirit is come. He will reprove the world of sin and of righteousness, of judgment, of sin because they believe not on me, of righteousness, because I go to my Father and you see me no more. Of judgment, because the prince of this world is judged. And the judgment is talking about is the fact that he lived with us. Many things to say unto you, but you cannot bear them now. Albeit when he, the spirit of truth has come, he will guide you into all truth. Now that's really important.

30:50 The cetipod spirit of Ya, which is that portion of your spirit that is important to each true believer, will lead us into all truth if we ask regularly, in actively seek. Note that this is not a passive thing. It requires active seeking and prayers such as, Father, show me the level of my present deception, how to corrected. I regularly come across people who, when I share the truth about the names and other truths, push back. No. But I've always used God, I've always used the Lord. I've always used Jesus, and he doesn't mind the spirit of truth in you. If you really are filled to the spirit of your once or truth, he will guide you into all truth. Think about it. Your life's journey is a journey seeking truth. Continue verse thirteen. For he shall not speak of himself, but whatsoever he shall hear, that shall he speak, and he will show you things to come. He shall covode me, for he shall receive of mine and shall show it unto me, all things that the Father hath are mine. Wherefore said I he, that he shall take of mine and shall show it unto you a little while, and you shall not see me, And again a little while, and you shall see me, because I go to the Father, And said some of his followers among themselves, what is this that he says

32:20 unto you? A little while and you shall not see me, and gain a little while you shall see me. And because I go to the Father, they said, therefore, what is this that he said a little while? While we cannot tell what he said? Again, it's this peace about believers who are not spirit fulled. You're not in tune with the spirit of your don't understand. Got to be so careful, folks. Relationship with your belief in your service of your is something that comes from the spirit, not from the head. It's not an intellectual thing. It's a hard thing. Verse nineteen. Now you're sure that they were desirous to ask him, and he saith unto them. Do you inquire amongst yourself? So that I said a little while, and you shall not see me in again a little while, and you shall see me barely. Verily, I say and to you that you shall weep and lament, that the world shall rejoice, and you shall be sorrowful. That's after your shore's death, that your sorrow shall be turned into joy.

33:31 That's when your shure is resurrected and appears to them. The woman, when she is in travel of birth, has sorrow because her hour is come. But as soon as she is delivered of the child, she remembreth no more the anguish for joy that a man is born into the world, man, human being. And you now therefore have sorrow. But I will see you again, and your heart shall rejoice, and you know your joy no man from you. And in that day you shall ask me nothing. Really, verily I said to you, whatsoever you shall ask the Father in my name, he will give it to you. Hitherto have you asked nothing in my name, asking isha or receive that your joy may be. For there's a big piece here to some extinct you're sure speaks in riddles.

34:32 And whether that is Hebrew figures of speech, whether he really spoke that way, or whether that's just the way the translators have reflected it, I don't know, but it's apparent that they couldn't get their minds shun the fact that Isha was actually telling them that he was about to die. They didn't want to believe that. Verse twenty five. These things have I spoken unto you in proverbs. But the time cometh when I shall no more speak to you in proverbs. But I'll show you plainly of the Father.

35:15 At that day you shall ask in my name. And I say, and not unto you, that I will pray the Father for you. The Father himself has saidth you, because he hath ha saideth me, and have believed that I came out from the Father. I came forth from the Father, and I came into the world. Again, I leave the world, and I go to the Father. His followers said, unto him, lo now speaks Thou play me and speakest no proverb. Now we are shure thou knowest all things, and needest not that any man should ask thee Ah. This. We believe that thar camest fourth from you your sure answer them? Do you now believe now?

35:56 Could it? He's been telling them for ages and they're just not getting it. Now they've got it. Behold, the are cometh. YEA is now come that ye shall be scattered every man to his own and shall leave me alone. And yet I am not alone, because the Father is with me. The things have I spoken unto you, that in me ye shall have peace. In the world, ye shall have tribulation, but be of good cheer. I have overcome the world Chapter seventeen. These words spoke You're Hushur, and lifted up his eyes to heaven, and said, Father, the are is come, Cavod thy son. Glorify thy son, that thy son might also make avod Thee as Thar has given him power over all flesh, that he should give eternal life to as many as thou hast given him.

36:44 And this is life eternal, that they might know THEE the only true ye are, And yo, houshure, the anointed one of ya, whom thou hast sent, I have cavode THEE on the earth. I have finished the work which thou gavest me to do. And a I Father cavodda me with thine own self, the covode which I had with you before the world was. I benefested my name unto the men which Thou gavest me out of the world time they were, and that gavest them to me. And they have kept their word. Now they have known that all things whatsoever they has given me are of the For I have given unto them the words which thou gavest me, and they have received them and have known surely that I came out from me, that they have believed that Dad did send me. So issue is praying speaking to yaye in front of these followers, and try and put yourself in that situation. Here's a man that you've followed deeply for months years and he's talking about things that don't make sense to hear. He's saying I'm going to die, and you heard you saying, how can you hear? He's so powerful? And then consider what happens next. But just done, I pray for them. I pray not for the world. And there's an important principle there.

38:20 I pray not for the world, but for them which Thou has given me for their mine. As a general principle, we should not be praying for the world. We can evangelize if we are land, but generally praying for the world and the world system is not appropriate. All of mine are thine, and thine are mine, and I am covoting them. And now I am no more in the world. But these are in the world. And I come to THEE said of pdfather, keep through thine own name those whom has given me, that they may be one as we are one. While I was with them in the world, I kept them in thy name. Those that thou gavest me have I kept. And none of them is lost.

39:03 But the son of destruction the scripture might be fulfilled. Now come I to THEE, and these things I speak in the world, that they might have my joy fulfilled in themselves. I've given them thy word, and the world has hated them because they are not of the world. Even as I am not of the world. I pray not that I should take them out of the world. Thar should keepest them from the wicked one. They're not of the world, even as I am not of the world. Sanctify them through thy truth. Thy word is truth. Now there's a really important principle that we are in the world, but we are not of the world. If you are truly a believer, if you're working, walking reasonably closely with Father, if you are spirit filled, they are things that are going on around you that don't compute, that don't joel, that don't make So we are in the world, but we are not of the world. And the people around you, the unbelievers, the nominal believers, don't understand you. If you are an anointed servant, and it's important that you get this, it's no good trying to be like the people in the world because you're not in the world, not of the world. You're in the world. Think about it. So I'm out of time for today. I'm going to run

40:33 through a few points with you after this and we'll pick this up next Friday. I'd like to ask you what is the state of your relationship with the Almighty Creator. I'd like to ask you to critically examine where you are relative to him today. Do you talk to him constantly throughout the day and allow him to lead you in every possible way? Do you worship him at every opportunity. Have you clearly and unambiguously heard him call you friends? If not you're failing in your life purpose and you'll be bitterly disappointed when you die. If you've not come to belief, please prolong the following lines will Yeah. I come to you in the name of You're as sure, and I believe that you exist. I confess my sin of unbelief, and I repent of my own belief, and I ask you to forgive my sin, and I commit my life to you, and I ask you to take me by the hand and lead me into deep personal relationship with you. I ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me to find people who can help me, and help me find books, websites, articles, and other resources that will help me. I'll ask you to show me what I can do to actively serve you and lead others to deep personal relationship with you. Thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace to help you. See the article critical actions on first belief for actions you should take immediately.

41:58 Help me an email on James Ntimesha Ministries dot org so that I can help you, pray with you, counsel you, et cetera. In closing, thank you for listening. Pase send me your questions to James at ntimesher Ministries dot org. Please email me to join the mailing list. Also James at ntimeisher Ministries dot org. You decide to talk close to the Almighty, please let me know and I can connect with you by zoom teams, email, LinkedIn, Facebook, Whatsapple telephone so that I can help you with your journey. I hope to connect with you again next week, when I will continue to explore how to become a friend of the Creator. Work with me to make a way for your Shir to return in victory at the end of the millennium to make his enemies his foot store. Folks, I want to stress it doesn't matter who you are, where you come from, where you're going, what you've done.

42:53 You're mighty creator of the heavens and Earth, the most high mighty one. You are the attorney Self exists, your Creator, your father wants a deep personal relationship with you. It doesn't matter with you African or Asian, or Indian, or American or Caucasian or whatever. Doesn't matter if you're black, white, whatever. It doesn't matter whether you are a Buddhist or a Hindu, or a Christian or a Jew, or a Muslim or a whatever. It doesn't matter if you're a Satanist killer. It doesn't matter if you or an Islamist killer. It doesn't matter if who you are, tall or short, than not, fat, rich, were educated or uneducated, young or old. The creative desires a deep personal relationship with you. Is that simple. The only reason we exist is to have a deep personal relationship with your Yeah, who has always existed, was lonely, and he decided to create friends. He went to enormous creating the universe and the galaxy and the solar system and the Sun, and the Earth and the plants and the animals, so he could create us, so that he could have relationship with us. Now, hazard a guess that

44:30 you don't have much of a relationship with him. How do I know that? Because this is that almost nobody has a relationship with him. You can get so close to him that you can converse with him in your head constantly throughout the day. You can get so close to him that he guides you in every possible way. He wants to be part of your life. He wants to be part of your family. He wants to be a lot of your work, your business, your ministry, whatever it is that you do. Just so, Father James says, I can become your friend. I want to become your friend. Please help me and then email me James at antimesha Ministries dot org and I will help you in your journey.

45:16 That's it. For those of you who've been walking with me for a while, I'm going to say good night, have a great weekend and a great week those who've been with only recently joint, please stay and I've got something to share with you. In closing, who am I James Robertson. I've a doctorate in engineering and I'm a retired military commander and now work as a management consultant. I have over thirty three years experience of activity seeking to draw close to your mighty following a dramatic encounter them on the draft of March nineteen ninety three, when he spoke to me audibly in a lot room and I knew for certain that he was real. Learning about Father, I applied my deep seated aversion to failure born out of an accident in early childhood. Coupled to my engineering and military training of rigor and preventing failure, my seeking of knowledge about father. This journey led to numerous supernatural experiences, Prayers answered, and clear communication with the Creator forms the basis for what I teach in these programs. See the video YC Relationship or an overview of what I believe.

46:16 Please was my website at www dot Ntmishuministries dot org. The ETI version of the Bible with correction of translation areas is on the ETI Bible Version page. Recordings of nearly all of the teachings broadcasts so far go to www. Dot Relationship with Creator Radio dot com. We'll search on Google for Relationship with Creator Radio. Transcripts are on the transcripts of broadcast page. Books with teachings from nineteen ninety eight from nineteen are on the Books for printing page. I published regular email articles. Email me on James at the Ntamisha Ministries dot org to be added to the list of to see counsel or prayer, give me feedback.

46:57 Visit the website and use the article keyword cloud contents, Oracle search and Google Search to look at the information you're looking for, folks. That's it. My time is a good night, have a great weekend, great week, and I'll see you here next Friday. Thanks so much. We're a great day. Bye right. By you.

47:40 I know your Do you really understand the book of your Hukan on John in the Bible? Please listen to my broadcast on W four c Y dot com internet radio or talk for TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson and I've been walking closely with the Almighty Creator since nineteen ninety three. Visit my website at www dot Ntmishuministries dot org with a lot of information about the matters of the Almighty. For backishes of broadcasts, visit www dot Relationship with Creator Radio dot com. Will email me on James at Ntomisheministries dot org to find out more.

48:27 I look forward to hearing from you. Have a great day, Serio.