May 15, 2026

The Good News {Gospel} of Yahoochanan {John} -- Part 5

The Good News {Gospel} of Yahoochanan {John} -- Part 5
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Yahoochanan {incorrectly John} was the follower of Yahooshua {disciple} who is widely believed to have been closest to Yahooshua and most spiritually in tune with Yahooshua. It is Yahoochanan who reclined on Yahooshua’s bosom at the last supper – this broadcast will discuss the Good News as recorded by Yahoochanan with commentary – this is Part 5

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WEBVTT

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The topics and opinions expressed in the following show are

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solely those of the hosts and their guests and not

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those of W FOURCY Radio. It's employees are affiliates. We

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make no recommendations or endorsements for radio show programs, services,

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or products mentioned on air or on our web. No liability,

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explicit or implied shall be extended to W four c

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Y Radio or it's employees or affiliates. Any questions or

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comments should be directed to those show hosts. Thank you

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for choosing W FOURCY Radio. Jommy close you event.

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They all down again?

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Do you see.

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Good day? You? Almighty Creator designs a deep personal relationship

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with you. My name is James Robertson, researcher, publisher, and

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teacher regarding the matters and truth of the Almighty Creator,

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whose true name is Ya the Eterney self existing. I've

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been actively serving him since nineteen ninety three, over thirty

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three years. If you're not actively serving Yard, then by

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default you're serving Satan. My objective is to show you

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how you can make a big difference on Earth and

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qualify for our position of high esteem in Heaven for eternity.

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It's important to understand that as a believer, just being

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good is not the point. It's relationship with Yard that

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cons Without this, you will be in a very unpleasant

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place in heaven with no way out. I aims to

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show you how to get close to Father. If you're

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a good person without a clear relationship with Yard, then

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you are in a spiritual no man's land and you

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will not enter heaven when you die. The Creator has said,

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regarding unbelievers, why would I want someone to spend eternity

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with me and they do not believe I exist? Yours

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calling everybody on the planet to be involved and serve

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him and help him to have victory over Satain. Fundamentally,

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we each need to learn to see things on Earth

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from yours perspective. This is my website at www dot

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Intermission Ministries dot org. Will email me on James at

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in Terms Issue Ministries dot org for more information. Today,

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we're going to carry on with the good News Incorrectly

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Gospel of Yohukanan incorrectly John pot five overview, the book

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generally referred to as the Gospel of John and John

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is correctly Yohukan on which means Ya has graced and

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Gospel is correctly good news. It's fairly widely considered that

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Yohukannon was closest to you are sure, and was most

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spiritually sensitive, and so observed things that were missed by

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the other writers. Consider Yohukannon thirteen twenty three. Now there

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was leaning on your hooshures buzz In, one of his

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disciples whom Yahu Sure loved, Yahooshr Being correctly the correct

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name that is generally translated. Jesus I shared the introduction

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in the Book of Matiyahu some time ago, and it's

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available on www. Relationship with Creator Radio dot com. And

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most of the changes in commentary in that book applied

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to Yohuhannan as well. So I'm continuing with the good news.

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According to Johuchanan, chapter twelve, starting at verse thirty nine,

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this is the situation where the man who is born blind,

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Sure came up to him and made some mud with

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some dirt and spittle, put it on his eyes, and

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told him to go and wash in the poula silaam,

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And he went in. His site was given to him,

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and then the Pharisees and scrip and the highest priests

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were interrogating them because this was done on the Sabbath,

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and they didn't think that it was okay to heal

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someone on the Sabbath. And therefore that you're shure was

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a sinner, and they were trying their best to trap

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this man so versity. Nine. Therefore they could not believe

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because yeah, yes, Shaih Yahoo Incorrectly, Jeremiah said again, their

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eyes have been blinded and their hearts hardened, that they

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should not see with their eyes nor understand with their hearts,

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and be converted, and I should heal them these things, said, yes,

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Shah Yahoo, when he saw his kavad glory and spake

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of him, You're sure. Nevertheless, among the chief rulers also

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many believed on him, but because of the Pharisees, they

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did not confess him lest they should be put out

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of the synagogue. Tragic. No different today there are people

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who are close to yare of revelation of Yaar, and

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the majority of people don't believe them, don't trust them.

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I've been kicked out of churches, not recently. I stopped

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going to church a long time ago. But as I

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was beginning this journey, I would get revelation. I'd get

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messages from ya and repeatedly got kicked out of churches

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verse forty three. But I love the praise of men

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more than the praise of yr. Your sure cried and said,

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he that believeth on me, believeth not on me, but

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on him that sent me. And he that seeth me,

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seeth him that sent me. I'm come a light into

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the world, that who save believeth on me, should but

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not abide in darkness. And if any man hear my

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words and believe not, I judge him not, For I

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kick came not to judge the world, but to save

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the world. He that rejecteth me and receiveth not my words,

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hath one that judgeth him the word that I've spoken?

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Same sure judge him the last day. I've not spoken

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of myself. But the Father which sent me. He gave

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me a commandment which I should what I should say

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and what I should speak. And I know that his

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commandment is life everlasting, whatsoever I speak. Therefore, even as

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the Father said, unto me, so I speak. So see

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here that you're sure it is stressing that he is

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distinct from Father. You are chapter ten now before chapter thirteen,

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before the Feast of the Passover. When you are sure

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knew that his are was come, that he should have

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part out of this world. Unto the Father, having has

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said his own love to his own which were in

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the world, he had said them unto the end he

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has said Hebrew word covenant love and supper being ended,

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the devil having already put into the heart of Yahoo Ya,

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who dah of Karyos Judas Iscariot Shiman's son, to betray him.

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You're sure, knowing that the Father had given all things

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into his hands, and that he was come from you

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and went to Ya. He riseth from supper and laid

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aside his comments, and took a towel and girded himself.

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After that he poureth water into a basin and began

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to wash the follower's feet, and to wipe them with

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the towel, wherewith he was girded. In cometh he to

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Schimon kerefer Simon Peter, and said, before how you get

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from Jimon Keefer to Simon Peter? So much here in

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the Bible, in the most of the English Bibles and

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the Bibles derived from the English Bible. Jeffer Seth and

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him a dena, Lord, dost thou wash my feet? You're sure,

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answered and said, and to him what I do diagnosed

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not now, but thou shall know hereafter. Reverly, verily, I

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said to you, he that entered not by the door

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into the sheep fold, but climmeth up some the other way,

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as a thief and a robber. But he that entered

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in by the door, as the shepherd of the sheep.

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To him, the doorkeeper opens, and the sheep here his voice,

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and he calls his own sheep by name, and leadeth

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them out. When he puteth forth his own sheep, he

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goes before them, and the sheep follow him for their

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nose voice and a stranger. They will not follow, but

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will flee from him. But they know not the voice

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of strangers. The parables back, You're sure unto them, But

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they understood not what things they were, which he spoke

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unto them. Then said, you're sure unto them. Again, verily, verally,

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I said to you, I'm the door of the sheep.

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All that ever came before me are thieves and robbers.

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But the sheep did not hear them. I'm the door

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by me. If any man entered in, he shall be saved,

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and shall go in and out and find pasture. So

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sorry there I skipped a bit so back. Chapter thirteen,

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verse eight. Kephesith unto him, I shall never wash my feet.

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I should answer to him if I wash thee knot

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thou hast no me chimu and keva sithed unto him,

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I deny not my feet only, but also my hands.

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In my head, you're sure set unto him, heither is washed,

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and he doth not save to wash his feet. But

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it's clean every whit. And you are clean, but not all.

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For he knew who would betray him. Therefore said he,

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you are not all clean. So after he had washed

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their feet and taken his garments, and was sat down again,

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he said, unto them, know you what I've done to you?

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You call me master, and I don't I, And you say,

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well for us I am if I, then you are

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utterenee and master have washed your feet. He also ought

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to wash one another's feet, for I've given you an

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example that you should do as I have done to you. Really, verily,

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I said to you, the servant is not greater than

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his adon, neither he that is sent greater than he

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that is sent, is greater than he that sent him.

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If you know these things happier if you do them.

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So it's a relatively little practiced ritual to wash the

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feet of the brethren, and we should do it much

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more than we do. And notice that it's the leader

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washing the feet of the followers. Verse eighteen. I speak

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not of you all I know whom I have chosen.

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But the writings may be fulfilled. He that eateth bread

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with me hath lifted up his heel against me. Now

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I tell you before it comes, that when it comes

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to pass, you may believe that I am here. So

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here's an important evidence that you sure gave his followers

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that he was the one foretold in the authoritative writings

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that he would be betrayed. Really, verily, I send to

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you he that receiveth whomsoever I send, receiveth me. And

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he that receiveth me receiveth him that sent him. See again,

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Yohoshur makes a distinction between himself and Yare. When Yasha

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had thus said, he was troubled inspirit and testified and said, verily, verily,

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I said to you, one of you shall betray me.

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Then the followers looked one to another, darting whom he spoke.

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Now there was leaning on Yahusha's bosom, one of his followers,

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whom Yehushirk has said, as I said earlier, that's widely

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believed to be Yohukhaan. And John Simon carefully therefore beckoned

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him that he should ask her what it should be

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of whom he's back. He then, lying on Yasha's breast, said,

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unto him, I deny who is it? Yosha answered he,

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it is to whom I shall give a piece of

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bread when I have dipped it. And when he had

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dipped the bed, he gave it to your Huda from Karios,

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the son of Simon, verse twenty seven. And after the bread,

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Satan entered into him, said, you're sure unto him that

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thou dost do quickly. Now, no man at the table

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knew for what intent he spoke unto him. Some thought,

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because you hearder had the bag, that you're sure had

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said him unto him, by those things that we need

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to have need of against the feast, or that he

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should give something to the poor. He then, having received

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the bread, went immediately out, and it was night. Therefore,

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when he was gone out, yo Shure said, now as

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the son of Adam Cavod incorrectly glorified. And you ask

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avod in him. If y'll be cavode in him, the

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I shall also covode him in himself, and shall straightway

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covode him. Little children, yet a little while I am

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with you, you shall seek me. And as I said,

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unto they, hoodie, where I go, you cannot come. So

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now I say to you, he's going to heaven. And

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they gone into heaven until they die and have been judged.

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That's why they can't go where he's going. He's going

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to heaven like that. The new commandment I give un

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to you that you have said as a Sentimentego has said,

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is covenant love led down your life. The one who's subjective,

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said he Corinthians one Corinthine thirteen one to five has

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said one another love one another. As I've considered you

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loved you that you also have said one another. There's

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a big thing here about loving one another of the brethren,

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and it said is a very deep covenant based love.

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It's not something you can just go away new come on, sorry,

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but this shall all men know that you're my followers.

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If you have coroceed one to another. Chimon Keefer said

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unto him, I don't know where they go, Starre, you

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should on him whether I go, that thou canst not

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follow me now, but I shall follow me afterwards. If

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I said unto him, I don't know, why can I

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follow him? Now? I will lay down my life for

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thy say you should answer him what I lay down

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thy life for my sake? For only verily I say, antoy,

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the cock shall not crow till thou hast denied me thrice.

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So we will see this in a minute, that Simon

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Schimon Keefer did deny your sure three times again. This

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is revelation by the spirit. This is not something that

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you're hossure in and of Ya hooshure did. It's the

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spirit of Ya in Yahooshre who foretold this Chapter fourteen.

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Let not your heart be troubled. You believe in Ya.

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Believe also in me. In my father's house, so many

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places to stay in the King James, it's a many mansions,

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and there are accounts of people who've been to heaven,

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of magnificent building places in lovely countryside. If it were

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not so, I would have told you I go to

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prepare a place for you. If I go and prepare

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a place for you. I will come again and receive

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you unto myself. But where I am there may ye

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also be whether I go, you know, and the way

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you know? Thoma incorrectly, Thomas saith unto him. I don't know.

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We know not whether thy ghost, and how can we know?

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The way? Be Sure seeth unto him. I am the Way,

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the Truth, and the life. No man cometh unto the

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Father but by me. So my understanding of that is

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that Sure saying that his life is the example of

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how to come to the Father. The Father has clearly

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shown me the people who come to a realization of

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his existence and strive to say Father, not knowing of

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your sure, will also come to Father that versus not saying.

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So let's just say that again. I am the Way,

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the Truth, and the life. The way is the Greek

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word hodos, which means the example. So what you're shere saying,

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live your life the way I have lived, and you

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will come to be in heaven with me. He's not

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saying that he's some sort of magic portal that a

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lot of people seem to believe. Jesus is the way, shebang,

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I'm going to heaven because Jesus say is shabang. The

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way No, you're sure is the example. If you want

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to get to heaven, live life the way you're sure,

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did fast, pray, worship, communion, with your conversation with y'all.

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Be a friend of y'all. Recognize y'all. Don't just carry

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on and do your own thing. Verse seven. If you'd

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known me, you should have known my father also, and

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from henceforth you know him and have seen him. Philip

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saith unto him, I do I show us the Father?

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And it's suffice of us. Yeah, sure, saith unto him?

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Have I been so long time with you and yet

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I has not known me? Philip either has seen me,

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had seen the father? And how Sayesta, then show us

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the father? This is a difficult passage. People interpret that

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as saying that you're sure is your No, it's the

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spirit of your yare in You're sure that is speaking,

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that's performing the miracles. So in that sense, people have

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seen ya because Y'a has operated through your share. And

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what I've also understood is that you're sure was so

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powerfully anointed that many times you spoke through him using

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your shore's voice in vocal cords. So you get verses

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where you speaks through your share, and it's recorded in

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the first person. Because people that understand what I've just

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shared with you. So continuing verse ten, believes or not

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that I'm in the Father and the Father in me.

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The words that I speak unto you, I speak not

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of myself, but the Father that dwelleth in me, he

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does the work. So that's the point that I've just made.

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It's the Father in You're sure believe me that I

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am in the Father and the Father in me, or

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else believe me for the very work's sake. So this

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is metaphorical one who is deeply filled with the spirit

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of your showcases. You are in a deep sceense. Verse

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to all. Verily, verily, I sand to you, either believeth

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on me. The works that I do shall he do?

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Also greater works than these shall he do, because I

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go into my Father. This is a principle that virtually

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no believers grasped. We're called to perform greater works than

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your hoosure because he's with our father in heaven. Very

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few believers aspire to do the same works, let alone

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greater works. But the same and greater works are entirely

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attainable to any believer who does the necessary prayer, fasting, worship, etc.

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And there's the ebook on my website at the top

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left of the mass over home. To the right of that,

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there's a little triangle and drop down list. Seven components

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are drawing close to your whoever you are right now.

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If you fast and pray and do what's in that ebook,

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you can come to a place where you perform miracles,

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where you can do everything that you're sure did apart

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from his death, which is not what we're talking about.

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Who's thirteen and what's the Eever you shall ask in

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my name that we'll I do that the Father may

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be cavorted in the sun. If you shall ask anything

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in my name, I will do it. If you have

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said me, keep my commandments, and I will pray the Father,

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and he shall give you another comforter, that he may

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abide with you forever, even the spirit of truth, whom

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the world cannot receive because it seeth him not neither

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knoweth him, but you know him, for he dwelleth with

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you and shall be in you. I will not leave

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you comfortless. I will come to you yit a little while,

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and the world seeth me no more, but you see me.

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Because I live, you shall live also. At the day

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you shall know that I am in my father, and

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ye and me and I and you. He that hath

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my commandments and keepeth him. And is he that has

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saideth me, He that haasaideth me, shall be preceded by

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my father. I will has said him, and will have

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manifest myself to him. Yohodo saith unto him, not from kurios.

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I don't know, hws it that you will manifest myself

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unto us, not unto the world. A sure answered and

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said unto him. If a man has said me, he

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will keep my words, and my father will have said him.

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We will come unto him and make her about bode

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with him. He that saideth me not keepeth not my

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sayings in the word which he hears, not mine. But

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the fathers which sent me again see assured distinguishing between

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himself and ye. Are is no way that you're as

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sure as you are. It's the spirit of Ya in

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you sure that performed the miracles Verse twenty five. These

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things have I spoken unto you, being yet present with you.

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But the comforter, which is the set of pot Spirit,

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the Holy Spirit, and the Father will send in my name.

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He shall teach you all things and bring all things

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to your remembrance. Whatso, if I have said unto you peace,

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I leave with you my peace I give unto you,

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not as the world giveth I give, and to give

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I unto you. Let not your heart be troubled, neither

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let it be afraid. You've heard how I said unto you,

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I go away and come again unto you. If you've

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said it me, you would rejoice because I said, I

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going to the Father, for my father is greater than I. Again,

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he is distinguishing between himself and yaw. And now I've

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told you before it comes to pass that when it

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is come to pass, you might believe hereafter I will

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not talk much with you, for the Prince of this

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world cometh and hath nothing in me, but that the

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world may know that I have said the Father, and

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as the Father gave me a commandment, even so I

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do arise, let us go. Hence so he sure knows

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exactly what's about to happen. He's under no illusion, and

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it's all been carefully planned and choreographed by him and Father.

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This was not an accident, This is not this was foreordained.

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It is carefully land Chapter fifteen. You're sure speaking. I

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am the true vine, and my father is the husbandman.

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Every branch in me that beareth not fruit, he taketh away,

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And every branch that beareth fruit he prunes it that

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it may bring forth more fruit. Now you're probably not

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going to appreciate this, but just look at that. Every

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branch in me that beareth not fruit he taketh away,

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cuts off throws in the fire. And every branch that

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beareth fruit he prudes it that it may bring more

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forth more fruits. So he refines it, challenges it. If

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you have at some point come to belief and then ignored,

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you are ignored. Your sure carried on as that nothing

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had happened. Every branch in me that beareth not fruit

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he taketh away. Be careful, my friend, you need to

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bear some fruit. Verse three. Now you are clean through

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the word which I have spoken unto you. Abide in me,

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and I on you, as the branch cannot bear fruit

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of itself except to abide in the vine, no more

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can you accept you abide in me. I'm the vine,

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year of the branches, he that abideth in me, and

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I and him the same bringeth forth much fruitful. Without me,

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you can do nothing. If a man abide not in me,

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he has cost forth as a branch and was with it.

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Men gather them and cost them into the fire, and

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they are burnt. If you abide in me and my

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words abide in you, you shall ask what you will,

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and it should be done unto you. During is my

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father cavode that you bear much fruit. So surely you

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be my followers. Fu cherish spiritual fruit, not material fruit.

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It's relationship with the ministry in whatever form is appointed

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for you verse nine. As the Father hath considered me,

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so if I considered you, continue you in my ha

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said verse thirty six. Things sorry, verse eighteen. If the

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world hates you, you know that it hated me before

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it hated you. If you were of the world, the

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world would have said his own. But because you are

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not of the world, I've chosen you out of the world.

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Therefore the world hateth you. Remember the word that I

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said unto you, the servant is not greater than his

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ad on. If they have persecuted me, they will also

399
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persecute you. If they've kept my saying, they will also

400
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keep yours also. But all these things will do unto

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you for my name's sake, because they know not him

402
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that sent him sent me. So the fundamental issue here

403
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is knowing Y'ah. The vast majority did not know Ya,

404
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and that is the essential purpose of our existence. Verse

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twenty two. I had not come and spoken unto them,

406
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they had not had sin. But now they have no

407
00:26:17.039 --> 00:26:20.079
excuse for this. And he that hateth me he hated

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my father. Also. If I had not done among them

409
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the works which none other man did, they had not

410
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had some. But now have they both seen and hated

411
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both me and my father. This cometh to pass. There's

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an important principle there point in facts. If somebody is

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coming in the name of Ya, in the name of

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Your not any other name, and performing miracles, and you

415
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reject that person, you're on the nice Listen. If I

416
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had not done among them the works which none other

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man did, they had not had sin. But now they

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have not seen and hated both me and my father.

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It was twenty five. But this cometh to pass that

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the word might be fulfilled that is written in their law.

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They hated me without a cause. But when the comforters come,

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whom I shall send unto you from the Father, even

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the spirit of truth which proceeded from the Father. He

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shall testify of me. So really important, folks. And don't

425
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just read it as arm's length that these pharisees and

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scribes and hype priests, etc. Hated you sure and were

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blind to what he was doing. It's happening today, folks.

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All over the world. There are apparently religious men and women,

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particularly men who don't see what y'are is doing, and

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they judge and condemn the servants of your and find

431
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themselves judged accordingly. Chapter sixteen. These things have I spoken

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unto you that you should not stumble. They shall put

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you out of the synagogues the congregations. Yeah, the time

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00:28:28.880 --> 00:28:31.519
cometh that who say that killeth you will think that

435
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he doth earth your service. These things will they do

436
00:28:36.319 --> 00:28:39.119
unto you because they have not known the Father nor me.

437
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These things have I told you that when the time

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shall come, you may remember that I told you of them.

439
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And these things I should have said unto you, said

440
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not unto you at the beginning, because.

441
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I was with you.

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But now I go my way to him that sent me,

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and none of you asked me with a ghost. But

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because I've said these things unto you, sorrow hath filled

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you heart. Nevertheless, I tell you the truth. It is

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expedient for you that I go away. But if I

447
00:29:06.559 --> 00:29:08.920
go not away, the comforter will not come unto you.

448
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But if you depart, I will send him unto you.

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So this is a question about this verse. You sure

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has the spirit of your yahu can on the immersive

451
00:29:27.319 --> 00:29:30.799
John the Baptist at the spirit of your dvid David

452
00:29:31.240 --> 00:29:34.720
had the spirit of your in verse in Psalm fifty

453
00:29:34.759 --> 00:29:37.640
one or something, I forget the exact number. He says,

454
00:29:37.839 --> 00:29:43.720
take not the Ceta pot spirit from me. So there

455
00:29:43.880 --> 00:29:48.119
verses in the Bible which indicate that the Seti pot

456
00:29:48.160 --> 00:29:53.400
spirit was given only after You're sure died. That doesn't

457
00:29:53.519 --> 00:29:56.839
quite gel for me. So I just take that with

458
00:29:56.960 --> 00:30:00.039
a word of caution, not that it's material in in

459
00:30:00.119 --> 00:30:02.079
this day and age. Whether it was or it doesn't

460
00:30:02.079 --> 00:30:06.119
doesn't matter. The spirit of truth. The spirit is available today.

461
00:30:06.960 --> 00:30:09.880
It comes, He comes on you. It's part of ya.

462
00:30:10.119 --> 00:30:12.599
It comes on you when you believe. It comes more

463
00:30:12.640 --> 00:30:15.400
on you when you worship. So fill me with your spirit.

464
00:30:18.079 --> 00:30:21.000
Verse eight. And when he the cetipod Spirit is come.

465
00:30:21.160 --> 00:30:23.599
He will reprove the world of sin and of righteousness,

466
00:30:23.680 --> 00:30:26.319
of judgment, of sin because they believe not on me,

467
00:30:26.480 --> 00:30:28.759
of righteousness, because I go to my Father and you

468
00:30:28.880 --> 00:30:31.839
see me no more. Of judgment, because the prince of

469
00:30:31.920 --> 00:30:34.799
this world is judged. And the judgment is talking about

470
00:30:34.920 --> 00:30:38.680
is the fact that he lived with us. Many things

471
00:30:39.720 --> 00:30:41.839
to say unto you, but you cannot bear them now.

472
00:30:42.200 --> 00:30:45.240
Albeit when he, the spirit of truth has come, he

473
00:30:45.319 --> 00:30:50.000
will guide you into all truth. Now that's really important.

474
00:30:50.160 --> 00:30:52.559
The cetipod spirit of Ya, which is that portion of

475
00:30:52.680 --> 00:30:55.880
your spirit that is important to each true believer, will

476
00:30:56.000 --> 00:30:58.720
lead us into all truth if we ask regularly, in

477
00:30:58.839 --> 00:31:01.839
actively seek. Note that this is not a passive thing.

478
00:31:01.960 --> 00:31:04.920
It requires active seeking and prayers such as, Father, show

479
00:31:04.960 --> 00:31:07.279
me the level of my present deception, how to corrected.

480
00:31:09.000 --> 00:31:12.079
I regularly come across people who, when I share the

481
00:31:12.160 --> 00:31:15.000
truth about the names and other truths, push back.

482
00:31:15.160 --> 00:31:15.200
No.

483
00:31:15.480 --> 00:31:18.039
But I've always used God, I've always used the Lord.

484
00:31:18.079 --> 00:31:24.039
I've always used Jesus, and he doesn't mind the spirit

485
00:31:24.119 --> 00:31:27.359
of truth in you. If you really are filled to

486
00:31:27.440 --> 00:31:34.079
the spirit of your once or truth, he will guide

487
00:31:34.160 --> 00:31:41.799
you into all truth. Think about it. Your life's journey

488
00:31:42.160 --> 00:31:48.039
is a journey seeking truth. Continue verse thirteen. For he

489
00:31:48.160 --> 00:31:51.039
shall not speak of himself, but whatsoever he shall hear,

490
00:31:51.720 --> 00:31:53.839
that shall he speak, and he will show you things

491
00:31:53.920 --> 00:31:57.720
to come. He shall covode me, for he shall receive

492
00:31:57.839 --> 00:32:01.000
of mine and shall show it unto me, all things

493
00:32:01.039 --> 00:32:04.400
that the Father hath are mine. Wherefore said I he,

494
00:32:05.119 --> 00:32:07.279
that he shall take of mine and shall show it

495
00:32:07.440 --> 00:32:12.119
unto you a little while, and you shall not see me,

496
00:32:12.319 --> 00:32:14.440
And again a little while, and you shall see me,

497
00:32:15.079 --> 00:32:18.000
because I go to the Father, And said some of

498
00:32:18.079 --> 00:32:20.599
his followers among themselves, what is this that he says

499
00:32:20.680 --> 00:32:22.759
unto you? A little while and you shall not see me,

500
00:32:23.440 --> 00:32:25.319
and gain a little while you shall see me. And

501
00:32:25.400 --> 00:32:28.559
because I go to the Father, they said, therefore, what

502
00:32:28.759 --> 00:32:31.319
is this that he said a little while? While we

503
00:32:31.440 --> 00:32:34.799
cannot tell what he said? Again, it's this peace about

504
00:32:35.000 --> 00:32:38.599
believers who are not spirit fulled. You're not in tune

505
00:32:38.599 --> 00:32:46.200
with the spirit of your don't understand. Got to be

506
00:32:46.279 --> 00:32:51.519
so careful, folks. Relationship with your belief in your service

507
00:32:51.559 --> 00:32:54.240
of your is something that comes from the spirit, not

508
00:32:54.359 --> 00:32:58.920
from the head. It's not an intellectual thing. It's a

509
00:32:59.039 --> 00:33:09.960
hard thing. Verse nineteen. Now you're sure that they were

510
00:33:10.039 --> 00:33:12.119
desirous to ask him, and he saith unto them. Do

511
00:33:12.200 --> 00:33:15.079
you inquire amongst yourself? So that I said a little while,

512
00:33:15.119 --> 00:33:17.200
and you shall not see me in again a little while,

513
00:33:17.799 --> 00:33:20.799
and you shall see me barely. Verily, I say and

514
00:33:20.880 --> 00:33:23.119
to you that you shall weep and lament, that the

515
00:33:23.160 --> 00:33:27.640
world shall rejoice, and you shall be sorrowful. That's after

516
00:33:27.720 --> 00:33:31.200
your shore's death, that your sorrow shall be turned into joy.

517
00:33:31.799 --> 00:33:34.359
That's when your shure is resurrected and appears to them.

518
00:33:37.319 --> 00:33:39.720
The woman, when she is in travel of birth, has

519
00:33:39.839 --> 00:33:42.000
sorrow because her hour is come. But as soon as

520
00:33:42.039 --> 00:33:45.359
she is delivered of the child, she remembreth no more

521
00:33:45.440 --> 00:33:47.720
the anguish for joy that a man is born into

522
00:33:47.759 --> 00:33:54.519
the world, man, human being. And you now therefore have sorrow.

523
00:33:55.160 --> 00:33:57.640
But I will see you again, and your heart shall rejoice,

524
00:33:57.720 --> 00:34:01.519
and you know your joy no man from you. And

525
00:34:01.640 --> 00:34:04.519
in that day you shall ask me nothing. Really, verily

526
00:34:04.640 --> 00:34:08.079
I said to you, whatsoever you shall ask the Father

527
00:34:08.199 --> 00:34:13.320
in my name, he will give it to you. Hitherto

528
00:34:13.440 --> 00:34:16.000
have you asked nothing in my name, asking isha or

529
00:34:16.079 --> 00:34:22.960
receive that your joy may be. For there's a big

530
00:34:23.119 --> 00:34:31.079
piece here to some extinct you're sure speaks in riddles.

531
00:34:32.199 --> 00:34:38.480
And whether that is Hebrew figures of speech, whether he

532
00:34:38.599 --> 00:34:41.199
really spoke that way, or whether that's just the way

533
00:34:41.320 --> 00:34:48.880
the translators have reflected it, I don't know, but it's

534
00:34:48.920 --> 00:34:55.760
apparent that they couldn't get their minds shun the fact

535
00:34:55.840 --> 00:34:59.239
that Isha was actually telling them that he was about

536
00:34:59.280 --> 00:35:06.239
to die. They didn't want to believe that. Verse twenty five.

537
00:35:06.360 --> 00:35:09.719
These things have I spoken unto you in proverbs. But

538
00:35:09.880 --> 00:35:12.079
the time cometh when I shall no more speak to

539
00:35:12.119 --> 00:35:14.800
you in proverbs. But I'll show you plainly of the Father.

540
00:35:15.760 --> 00:35:17.840
At that day you shall ask in my name. And

541
00:35:17.920 --> 00:35:20.519
I say, and not unto you, that I will pray

542
00:35:20.559 --> 00:35:24.239
the Father for you. The Father himself has saidth you,

543
00:35:24.440 --> 00:35:27.599
because he hath ha saideth me, and have believed that

544
00:35:27.719 --> 00:35:31.400
I came out from the Father. I came forth from

545
00:35:31.440 --> 00:35:33.760
the Father, and I came into the world. Again, I

546
00:35:33.920 --> 00:35:37.599
leave the world, and I go to the Father. His

547
00:35:37.760 --> 00:35:40.920
followers said, unto him, lo now speaks Thou play me

548
00:35:41.000 --> 00:35:44.679
and speakest no proverb. Now we are shure thou knowest

549
00:35:44.719 --> 00:35:47.119
all things, and needest not that any man should ask

550
00:35:47.239 --> 00:35:51.000
thee Ah. This. We believe that thar camest fourth from

551
00:35:51.079 --> 00:35:56.079
you your sure answer them? Do you now believe now?

552
00:35:56.119 --> 00:35:58.199
Could it? He's been telling them for ages and they're

553
00:35:58.239 --> 00:36:01.599
just not getting it. Now they've got it. Behold, the

554
00:36:01.679 --> 00:36:06.000
are cometh. YEA is now come that ye shall be

555
00:36:06.039 --> 00:36:08.639
scattered every man to his own and shall leave me alone.

556
00:36:08.679 --> 00:36:10.599
And yet I am not alone, because the Father is

557
00:36:10.679 --> 00:36:13.800
with me. The things have I spoken unto you, that

558
00:36:13.960 --> 00:36:17.079
in me ye shall have peace. In the world, ye

559
00:36:17.079 --> 00:36:20.480
shall have tribulation, but be of good cheer. I have

560
00:36:20.639 --> 00:36:26.840
overcome the world Chapter seventeen. These words spoke You're Hushur,

561
00:36:26.880 --> 00:36:29.039
and lifted up his eyes to heaven, and said, Father,

562
00:36:29.159 --> 00:36:33.079
the are is come, Cavod thy son. Glorify thy son,

563
00:36:33.760 --> 00:36:37.320
that thy son might also make avod Thee as Thar

564
00:36:37.440 --> 00:36:40.239
has given him power over all flesh, that he should

565
00:36:40.440 --> 00:36:43.519
give eternal life to as many as thou hast given him.

566
00:36:44.320 --> 00:36:47.000
And this is life eternal, that they might know THEE

567
00:36:47.159 --> 00:36:50.159
the only true ye are, And yo, houshure, the anointed

568
00:36:50.239 --> 00:36:53.440
one of ya, whom thou hast sent, I have cavode

569
00:36:53.440 --> 00:36:55.360
THEE on the earth. I have finished the work which

570
00:36:55.400 --> 00:36:58.280
thou gavest me to do. And a I Father cavodda

571
00:36:58.400 --> 00:37:01.480
me with thine own self, the covode which I had

572
00:37:01.559 --> 00:37:05.559
with you before the world was. I benefested my name

573
00:37:05.679 --> 00:37:07.559
unto the men which Thou gavest me out of the

574
00:37:07.599 --> 00:37:11.280
world time they were, and that gavest them to me.

575
00:37:11.360 --> 00:37:14.079
And they have kept their word. Now they have known

576
00:37:14.119 --> 00:37:16.519
that all things whatsoever they has given me are of

577
00:37:16.719 --> 00:37:19.880
the For I have given unto them the words which

578
00:37:19.960 --> 00:37:22.760
thou gavest me, and they have received them and have

579
00:37:22.920 --> 00:37:25.920
known surely that I came out from me, that they

580
00:37:26.000 --> 00:37:31.960
have believed that Dad did send me. So issue is

581
00:37:32.280 --> 00:37:38.920
praying speaking to yaye in front of these followers, and

582
00:37:39.079 --> 00:37:42.960
try and put yourself in that situation. Here's a man

583
00:37:43.079 --> 00:37:52.639
that you've followed deeply for months years and he's talking

584
00:37:52.679 --> 00:37:55.039
about things that don't make sense to hear. He's saying

585
00:37:55.199 --> 00:38:01.960
I'm going to die, and you heard you saying, how

586
00:38:02.039 --> 00:38:07.880
can you hear? He's so powerful? And then consider what

587
00:38:08.000 --> 00:38:12.840
happens next. But just done, I pray for them. I

588
00:38:12.920 --> 00:38:20.119
pray not for the world. And there's an important principle there.

589
00:38:20.840 --> 00:38:24.039
I pray not for the world, but for them which

590
00:38:24.119 --> 00:38:28.719
Thou has given me for their mine. As a general principle,

591
00:38:28.760 --> 00:38:30.719
we should not be praying for the world. We can

592
00:38:30.800 --> 00:38:34.079
evangelize if we are land, but generally praying for the

593
00:38:34.159 --> 00:38:38.719
world and the world system is not appropriate. All of

594
00:38:38.920 --> 00:38:41.079
mine are thine, and thine are mine, and I am

595
00:38:41.159 --> 00:38:46.199
covoting them. And now I am no more in the world.

596
00:38:46.280 --> 00:38:47.920
But these are in the world. And I come to

597
00:38:48.039 --> 00:38:51.920
THEE said of pdfather, keep through thine own name those

598
00:38:51.960 --> 00:38:54.360
whom has given me, that they may be one as

599
00:38:54.440 --> 00:38:57.480
we are one. While I was with them in the world,

600
00:38:57.559 --> 00:39:01.159
I kept them in thy name. Those that thou gavest

601
00:39:01.239 --> 00:39:03.239
me have I kept. And none of them is lost.

602
00:39:03.320 --> 00:39:06.960
But the son of destruction the scripture might be fulfilled.

603
00:39:07.960 --> 00:39:10.840
Now come I to THEE, and these things I speak

604
00:39:10.920 --> 00:39:13.960
in the world, that they might have my joy fulfilled

605
00:39:13.960 --> 00:39:17.480
in themselves. I've given them thy word, and the world

606
00:39:17.599 --> 00:39:20.280
has hated them because they are not of the world.

607
00:39:20.400 --> 00:39:23.159
Even as I am not of the world. I pray

608
00:39:23.239 --> 00:39:25.360
not that I should take them out of the world.

609
00:39:26.400 --> 00:39:31.000
Thar should keepest them from the wicked one. They're not

610
00:39:31.239 --> 00:39:33.639
of the world, even as I am not of the world.

611
00:39:34.760 --> 00:39:38.840
Sanctify them through thy truth. Thy word is truth. Now

612
00:39:38.920 --> 00:39:42.039
there's a really important principle that we are in the world,

613
00:39:42.159 --> 00:39:44.440
but we are not of the world. If you are

614
00:39:44.559 --> 00:39:50.360
truly a believer, if you're working, walking reasonably closely with Father,

615
00:39:51.239 --> 00:39:56.039
if you are spirit filled, they are things that are

616
00:39:56.079 --> 00:39:59.159
going on around you that don't compute, that don't joel,

617
00:39:59.239 --> 00:40:02.960
that don't make So we are in the world, but

618
00:40:03.119 --> 00:40:06.079
we are not of the world. And the people around you,

619
00:40:06.199 --> 00:40:11.000
the unbelievers, the nominal believers, don't understand you. If you

620
00:40:11.119 --> 00:40:16.400
are an anointed servant, and it's important that you get this,

621
00:40:17.159 --> 00:40:19.320
it's no good trying to be like the people in

622
00:40:19.400 --> 00:40:22.360
the world because you're not in the world, not of

623
00:40:22.519 --> 00:40:29.400
the world. You're in the world. Think about it. So

624
00:40:29.840 --> 00:40:33.400
I'm out of time for today. I'm going to run

625
00:40:33.519 --> 00:40:36.360
through a few points with you after this and we'll

626
00:40:36.400 --> 00:40:39.840
pick this up next Friday. I'd like to ask you

627
00:40:39.920 --> 00:40:42.920
what is the state of your relationship with the Almighty Creator.

628
00:40:43.679 --> 00:40:46.000
I'd like to ask you to critically examine where you

629
00:40:46.119 --> 00:40:49.280
are relative to him today. Do you talk to him

630
00:40:49.360 --> 00:40:51.840
constantly throughout the day and allow him to lead you

631
00:40:52.079 --> 00:40:56.280
in every possible way? Do you worship him at every opportunity.

632
00:40:57.039 --> 00:41:00.000
Have you clearly and unambiguously heard him call you friends?

633
00:41:00.639 --> 00:41:02.880
If not you're failing in your life purpose and you'll

634
00:41:02.920 --> 00:41:06.119
be bitterly disappointed when you die. If you've not come

635
00:41:06.159 --> 00:41:09.639
to belief, please prolong the following lines will Yeah. I

636
00:41:09.760 --> 00:41:11.320
come to you in the name of You're as sure,

637
00:41:11.360 --> 00:41:14.480
and I believe that you exist. I confess my sin

638
00:41:14.559 --> 00:41:16.639
of unbelief, and I repent of my own belief, and

639
00:41:16.639 --> 00:41:19.480
I ask you to forgive my sin, and I commit

640
00:41:19.559 --> 00:41:21.119
my life to you, and I ask you to take

641
00:41:21.199 --> 00:41:23.320
me by the hand and lead me into deep personal

642
00:41:23.440 --> 00:41:26.079
relationship with you. I ask you to fill me with

643
00:41:26.159 --> 00:41:27.920
your spirit and to change me and help me to

644
00:41:28.000 --> 00:41:30.599
become the person you want me to become. I ask

645
00:41:30.679 --> 00:41:32.840
you to help me to find people who can help me,

646
00:41:32.920 --> 00:41:36.039
and help me find books, websites, articles, and other resources

647
00:41:36.039 --> 00:41:38.440
that will help me. I'll ask you to show me

648
00:41:38.519 --> 00:41:40.599
what I can do to actively serve you and lead

649
00:41:40.679 --> 00:41:44.079
others to deep personal relationship with you. Thank you for

650
00:41:44.199 --> 00:41:47.840
saving me. There's a period of eight days from sincerely

651
00:41:47.920 --> 00:41:50.800
coming to belief for the first time, during which there

652
00:41:50.880 --> 00:41:54.280
is extreme grace to help you. See the article critical

653
00:41:54.360 --> 00:41:57.400
actions on first belief for actions you should take immediately.

654
00:41:58.280 --> 00:42:01.760
Help me an email on James Ntimesha Ministries dot org

655
00:42:02.360 --> 00:42:04.760
so that I can help you, pray with you, counsel you,

656
00:42:05.119 --> 00:42:10.320
et cetera. In closing, thank you for listening. Pase send

657
00:42:10.360 --> 00:42:13.719
me your questions to James at ntimesher Ministries dot org.

658
00:42:14.280 --> 00:42:17.039
Please email me to join the mailing list. Also James

659
00:42:17.119 --> 00:42:20.719
at ntimeisher Ministries dot org. You decide to talk close

660
00:42:20.760 --> 00:42:22.599
to the Almighty, please let me know and I can

661
00:42:22.719 --> 00:42:26.440
connect with you by zoom teams, email, LinkedIn, Facebook, Whatsapple

662
00:42:26.519 --> 00:42:29.239
telephone so that I can help you with your journey.

663
00:42:29.920 --> 00:42:31.880
I hope to connect with you again next week, when

664
00:42:31.920 --> 00:42:34.119
I will continue to explore how to become a friend

665
00:42:34.159 --> 00:42:36.800
of the Creator. Work with me to make a way

666
00:42:36.880 --> 00:42:38.920
for your Shir to return in victory at the end

667
00:42:38.960 --> 00:42:43.000
of the millennium to make his enemies his foot store. Folks,

668
00:42:44.679 --> 00:42:48.719
I want to stress it doesn't matter who you are,

669
00:42:48.960 --> 00:42:51.559
where you come from, where you're going, what you've done.

670
00:42:53.760 --> 00:42:56.360
You're mighty creator of the heavens and Earth, the most

671
00:42:56.519 --> 00:43:01.320
high mighty one. You are the attorney Self exists, your Creator,

672
00:43:01.440 --> 00:43:06.360
your father wants a deep personal relationship with you. It

673
00:43:06.440 --> 00:43:09.039
doesn't matter with you African or Asian, or Indian, or

674
00:43:09.079 --> 00:43:13.400
American or Caucasian or whatever. Doesn't matter if you're black, white, whatever.

675
00:43:13.760 --> 00:43:17.760
It doesn't matter whether you are a Buddhist or a Hindu,

676
00:43:18.039 --> 00:43:20.559
or a Christian or a Jew, or a Muslim or

677
00:43:20.639 --> 00:43:23.559
a whatever. It doesn't matter if you're a Satanist killer.

678
00:43:23.639 --> 00:43:27.440
It doesn't matter if you or an Islamist killer. It

679
00:43:27.559 --> 00:43:33.199
doesn't matter if who you are, tall or short, than not, fat, rich,

680
00:43:33.440 --> 00:43:38.960
were educated or uneducated, young or old. The creative desires

681
00:43:39.079 --> 00:43:47.039
a deep personal relationship with you. Is that simple. The

682
00:43:47.159 --> 00:43:50.760
only reason we exist is to have a deep personal

683
00:43:50.840 --> 00:43:55.360
relationship with your Yeah, who has always existed, was lonely,

684
00:43:55.760 --> 00:43:59.679
and he decided to create friends. He went to enormous

685
00:44:00.639 --> 00:44:05.079
creating the universe and the galaxy and the solar system

686
00:44:05.639 --> 00:44:09.599
and the Sun, and the Earth and the plants and

687
00:44:09.719 --> 00:44:20.519
the animals, so he could create us, so that he

688
00:44:20.599 --> 00:44:30.280
could have relationship with us. Now, hazard a guess that

689
00:44:30.400 --> 00:44:32.920
you don't have much of a relationship with him. How

690
00:44:33.000 --> 00:44:36.199
do I know that? Because this is that almost nobody

691
00:44:36.239 --> 00:44:41.880
has a relationship with him. You can get so close

692
00:44:41.920 --> 00:44:46.880
to him that you can converse with him in your

693
00:44:46.960 --> 00:44:51.960
head constantly throughout the day. You can get so close

694
00:44:52.039 --> 00:44:55.000
to him that he guides you in every possible way.

695
00:44:56.079 --> 00:44:58.079
He wants to be part of your life. He wants

696
00:44:58.119 --> 00:44:59.800
to be part of your family. He wants to be

697
00:45:00.000 --> 00:45:03.440
a lot of your work, your business, your ministry, whatever

698
00:45:03.519 --> 00:45:06.679
it is that you do. Just so, Father James says,

699
00:45:06.719 --> 00:45:08.880
I can become your friend. I want to become your friend.

700
00:45:08.920 --> 00:45:12.039
Please help me and then email me James at antimesha

701
00:45:12.079 --> 00:45:15.840
Ministries dot org and I will help you in your journey.

702
00:45:16.159 --> 00:45:18.679
That's it. For those of you who've been walking with

703
00:45:18.840 --> 00:45:20.360
me for a while, I'm going to say good night,

704
00:45:20.440 --> 00:45:23.159
have a great weekend and a great week those who've

705
00:45:23.199 --> 00:45:26.280
been with only recently joint, please stay and I've got

706
00:45:26.320 --> 00:45:29.000
something to share with you. In closing, who am I

707
00:45:29.239 --> 00:45:32.599
James Robertson. I've a doctorate in engineering and I'm a

708
00:45:32.639 --> 00:45:36.199
retired military commander and now work as a management consultant.

709
00:45:37.000 --> 00:45:39.920
I have over thirty three years experience of activity seeking

710
00:45:40.000 --> 00:45:42.639
to draw close to your mighty following a dramatic encounter

711
00:45:43.360 --> 00:45:46.199
them on the draft of March nineteen ninety three, when

712
00:45:46.239 --> 00:45:48.119
he spoke to me audibly in a lot room and

713
00:45:48.159 --> 00:45:51.719
I knew for certain that he was real. Learning about Father,

714
00:45:51.800 --> 00:45:54.519
I applied my deep seated aversion to failure born out

715
00:45:54.519 --> 00:45:57.800
of an accident in early childhood. Coupled to my engineering

716
00:45:57.880 --> 00:46:01.559
and military training of rigor and preventing failure, my seeking

717
00:46:01.639 --> 00:46:06.199
of knowledge about father. This journey led to numerous supernatural experiences,

718
00:46:06.280 --> 00:46:09.960
Prayers answered, and clear communication with the Creator forms the

719
00:46:10.039 --> 00:46:12.840
basis for what I teach in these programs. See the

720
00:46:12.960 --> 00:46:16.639
video YC Relationship or an overview of what I believe.

721
00:46:16.800 --> 00:46:21.119
Please was my website at www dot Ntmishuministries dot org.

722
00:46:21.880 --> 00:46:24.639
The ETI version of the Bible with correction of translation

723
00:46:24.760 --> 00:46:28.719
areas is on the ETI Bible Version page. Recordings of

724
00:46:28.800 --> 00:46:32.159
nearly all of the teachings broadcasts so far go to www.

725
00:46:32.360 --> 00:46:35.880
Dot Relationship with Creator Radio dot com. We'll search on

726
00:46:36.039 --> 00:46:40.000
Google for Relationship with Creator Radio. Transcripts are on the

727
00:46:40.039 --> 00:46:43.800
transcripts of broadcast page. Books with teachings from nineteen ninety

728
00:46:43.800 --> 00:46:47.400
eight from nineteen are on the Books for printing page.

729
00:46:47.920 --> 00:46:51.480
I published regular email articles. Email me on James at

730
00:46:51.480 --> 00:46:53.960
the Ntamisha Ministries dot org to be added to the

731
00:46:54.000 --> 00:46:56.519
list of to see counsel or prayer, give me feedback.

732
00:46:57.199 --> 00:47:00.719
Visit the website and use the article keyword cloud contents,

733
00:47:00.800 --> 00:47:04.119
Oracle search and Google Search to look at the information

734
00:47:04.239 --> 00:47:07.599
you're looking for, folks. That's it. My time is a

735
00:47:08.719 --> 00:47:11.559
good night, have a great weekend, great week, and I'll

736
00:47:11.599 --> 00:47:14.360
see you here next Friday. Thanks so much. We're a

737
00:47:14.400 --> 00:47:18.000
great day. Bye right.

738
00:47:28.519 --> 00:47:37.039
By you.

739
00:47:40.679 --> 00:47:48.320
I know your Do you really understand the book of

740
00:47:48.400 --> 00:47:52.599
your Hukan on John in the Bible? Please listen to

741
00:47:52.719 --> 00:47:55.639
my broadcast on W four c Y dot com internet

742
00:47:55.760 --> 00:47:59.480
radio or talk for TV dot com Internet TV to

743
00:47:59.599 --> 00:48:04.239
learn what it's really saying. My name is doctor James

744
00:48:04.320 --> 00:48:07.039
Robertson and I've been walking closely with the Almighty Creator

745
00:48:07.079 --> 00:48:11.239
since nineteen ninety three. Visit my website at www dot

746
00:48:11.400 --> 00:48:14.800
Ntmishuministries dot org with a lot of information about the

747
00:48:14.880 --> 00:48:19.360
matters of the Almighty. For backishes of broadcasts, visit www

748
00:48:19.599 --> 00:48:23.360
dot Relationship with Creator Radio dot com. Will email me

749
00:48:23.480 --> 00:48:27.280
on James at Ntomisheministries dot org to find out more.

750
00:48:27.559 --> 00:48:30.960
I look forward to hearing from you. Have a great day, Serio.