The Good News {Gospel} of Yahoochanan {John} -- Part 4

0:00 The topics and opinions express in the following show are solely those of the hosts and their guests, and not those of W FOURCY Radio. It's employees are affiliates. We make no recommendations or endorsements for radio show programs, services, or products mentioned on air or on our web. No liability, explicit or implied shall be extended to W four c Y Radio or it's employees are affiliates. Any questions or comments should be directed to those show hosts. Thank you for choosing W FOURCY Radio. Jommy Cloust you ever. Nay all down again? He say you are mighty creative desires a deep personal relationship with you. My name is James Robertson. I'm a researcher, publisher, and teacher regarding the matters and truth to the almighty Creator whose true name is Ye are the Eterney self existing. I've been actively serving him since nineteen ninety three, over thirty three years.

1:11 If you're not actively serving Yard, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for a position of high esteem in heaven for eternity It's important to understand that as a believer, just being good is not the point. It's relationship with Yar that counts. Without this, you'll be in a very unpleasant place in heaven with no way out. My aim is to show you how to get close to Father. If you're a good person without a clear relationship with Yar, then you're in a spiritual no man's land and you will not into heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend eternity with me when they do not believe I exist? Yours calling everybody on the planet to be involved and of him and help him to have victory over Satan. Fundamentally, we each need to learn to see things on earth from your's perspective.

2:08 These visit my website at www dot Ntimeishueministries dot org will email me on James at Ntimeishueministries dot org. Today we're going to continue with the good News of Yahukana on the Gospel of John Pot four overview. The book is generally referred to as the Gospel of John, but John is correctly Yohukannan, which means Ya has graced and gospel correctly is good news. So it's the good news of Yohokanaan, and it's all about Yohousheer, the anointed of VR. It's fairy widely considered that Yahukannan was closest to Yashur and was most spiritually sensitive, and so he observed things that were missed by the other writers of the good books of good news in the Bible. Consider Yohookha. I'm thirteen twenty three. Now there was leaning on Yahusha's bosom one of his disciples whom Yahoosha loved. I shared the introduction in the Book of Mighty Yahu some time ago.

3:12 That's available on www dot relationship with creatoradio dot com. Most of the changes in commentary in that book applied to Yohuchannan as well. Things to notice is that there recently been reports on YouTube that Miriam of Magdullah Mary Magdalene had a very close business relationship with Yahooshur, which was suppressed by the church afterwards because of male prejudice. So there's some stuff there that I'm not fully conversed with, but you might want to go and look for the Gospel of Mary Magdalene and his names you're sure, y'ah who sure meaning yah is salvation. It's not Jesus. Jesus means hals. Yes, it's a horrible name. So continuing in chapter nine, verse twenty four, and this is the man who you're sure, a blind man born from born blind, you're sure, blood blood mud to his eyes. Told him to wash, and he came back seeing and now describes.

4:32 And the Pharisees and the high priests are challenging. So then again called day the man that was blind, and said, unto him, give you other praise. We know this man is a sinner. He answered, and said, whether he be a sinner or no, I know not one thing I know whereas I was blind, and now I see, and said that to him again, what did he do to you? I opened he thine eyes? He answered, I have told you already, and he did not hear. Wherefore would you hear it again? Will you also be his followers? Then they reviled him and said that artist follower. But we are Mashi's follow You know that you are spoken to Mashi is for this fellow. We know not from whence he is. So it's a really startling point there, Mashie Moses nearly a thousand years before that. So all they know about Moshi is what other people have written. And here their messiah, the Missak, the anointed one from you, are performing dozens, maybe hundreds of miracles, and they call him a sinner, and they say, we don't know where he comes from. And you need to watch that, because it's happening again that the majority of so called believers,

6:08 on the equivalents of the scribes and the Pharisees, by ignoring signs from your on the basis of Moshi. We know who's this fellow or whatever. Man answered and said, unto them, why hearing is a marvelous thing that you know not from whence he is? And yet he has opened my eyes. Now we know that your here is not sinners. But if any man be a worship of Ya and dort As will him, he will hear. So here we have a man who's grown up blind, probably limited education, but he immediately recognizes that what you should did was from your verse city too. Since the world began, Was it not that any man opened the eyes of one who was born blind? This man were not of you?

7:05 Are he could do nothing? They answered, and said, unto him, thou wast altogether born in sins and teach us, And they cost him out. You sure heard that they had cost him out. And when he found him, he said, unto him, dost thou believe in the Son of Ya? He answered and said, who is he had an eye? That I might believe in him? And you said to him, thou hast both seen him, and it is he that talketh with he. And he said, I denay, meaning Lord, I believe. And he barred down to him. And you are sure, said the judgment, I'm coming to this world that they much might which sea not might see in the day, which sea might be made blind. Some of the Pharisees which were with him heard these words and said, unto him, are we blind? Also, you're sure, said unto them.

7:55 If you were blind, you should have no sin. But now you say we see, therefore your sin remaineth. So on the one hand, we sive this this man with very simple him, on a very simple faith. And then on the other hand, as have just said that this phenomenon in the present age, there are many in this age who claim to see, but they're blind to what you eye is doing in the world today. Chapter ten. You're sure, speaking verily, verily, I say unto you. He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him, the doorkeeper opens, and the sheep here his voice, and he calleth his own, calleth his own sheep by name, and leadeth them out. And when he puteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice. And a stranger will they not follow, but will flee from him, for they know not the voice of strangers. So there's a caution there for those who don't recognize You're sure, as teachings that don't recognize what your eye is doing. Folks, this is a huge thing.

9:14 They're less than one and a half million million Yemmy, not billion million twoe believers on earth today. People who at some level have a relationship with you. All the others are going on the basis of God and the Lord and Jesus, which are false names which have been rejected. As of two thousand and three, you're not going to go to heaven. So there's this very small group of people who are hearing and seeing what your is doing on the earth today. Returning to the Bible, verse six, this parable spoke, you're sure unto them, But they understood not what things they were, which she spoke unto them.

10:06 Then said, you're sure unto them. Really, verily, I say unto you. I am the door of the sheep. All that ever came before me are thieves and robbers, but the sheep did not yet them. I am the door by me. If any man enter in, he should be saved, and shall go in and art and find pasture. There's talking in Parables verse ten. The thief cometh not but for to steal, and to kill, and to destroy. So those are important characteristics of the Satanic and monic realm. And the uncomfortable thing to realize here is that he's speaking about the religious leaders, the high priests, the Pharisees, etc. Continuing, I came, I am come, that they might have life, and that they might have it more abundantly. The key a tribute of your shirt life more abundantly, and that's from the service of your Verse eleven, I am the good shepherd. The good shepherd giveth his life for the sheep.

11:13 But he that is in Hireling, not the shepherd who owns the sheep, who owns the sheep, or not see if the wolf coming, and leaveth the sheep and flee it, and the wolf catches them and scattereth the sheep. The hireling fleeth because he is in Highling and cared not for the sheep. I am the good shepherd, and I know my sheep, and I'm known to mine. So I suggest you have a look at the book The Final Question if you've not read The Final Quest. It's available on the website under the ETI Bible version page. It's also available on Amazon, and it's available on the Internet if you search for it free PDFs to download. Gives a really good understanding of your sure's heart for the lost and how he interprets this passage in the current age where he's saying that he left the flock to go after the one that was lost, and now the modern day shepherds won't leave the the one to go after the ninety nine that have lost, as the Father verse fifteen. As the Father knoweth me even so know either father, and I lay down my life for the sheep and other sheep I have which are not of this fold. Then also I must bring and they shall hear my voice, and there shall be one fold and

12:43 one shepherd. That versus really important understanding the full dynamics of the age. There are groups of true believers all over the world with relationship with your and you're sure after his death, You're sure manners suffested to many of these groups all over the world. Such there are all sorts of religions that are derived from these experiences related to an annointing king who appeared to them about two thousand years ago. There's a group in Central America who worship one called Questa Cartle, who it seems was Rhusher verse seventeen. Therefore, doth my father love me because I lay down my life that I might take it again?

13:36 Verse eighteen. No man taketh from me, but I laid down on myself. I have authority to lay it down, and I have authority to take it again. This is really important to understanding your show. Because of his life free of Sinney had the power and authority to lay down his life and die in the manner he died, and he had the power authority to take up his life again after he left his body. Really important. There's no magic here, folks. These are all legal, spiritual principles continuing this commandment have I received of my father. There was division therefore again amongst the Yuhudi for those sayings, and many of them said, he hath a devil and is mad? Why hear you? Others said, these are not the words of him, that hath a devil? Can a devil open the eyes of the blind? And it was at Yurushalamb, the feast of the dedication, and it was winter, and your shure walked in the temple in Shlamo's porch.

14:34 Then came the Yehudia around a bat him and said, and to him, how long dost thou make us at to dart if thou be the anointed one of you are to LA's plan? And you're sure? Answered them, I told you, and you believe not. The works that I do in my father's name, they bear witness of me. Really so important, folks, Stop trying to figure your art with your head. Figure it art with your heart verse twenty six. But you believe not because you are not my sheep, as I said, unto you, my sheep, here my voice, and I know them, and they follow me, and I give unto their maternal life, and they shall never perish neither show might any man pluck them out of my hand. Now there's a really key piece to notice here. He's speaking to people who are all nominally believers, and he's saying, there's a whole lot of believers. You're not going to make it to heaven, and they think that they're the foremost believers Verse twenty nine. My father, which gave them me, is greater than all, and no man is able to pluck them out of my father's hand.

15:46 I'm my father are one. It's really important to understand how you are on your show one. This is in the same sense that a man and woman in covenant sexual uni are one. See bearishath Genesis two twenty four in Ephesians five thirty one and thirty two, which refers to the spirit of you are in the body of believers Christ and the Church. Then you should took then the yohady took up stones again to Stoneum, you're should answer them. Many good works have I showed you for my father, for which of those works? Do you stone me? The beauty answered him, saying, for a good work we stoney not, but for blaspheming, because thou, being a man, makest thyself yah Saying that yas his father does not make Yahoosha equal to y'a. A son in this context is one in the likeness and image of the Father. So because of ignorance and false teaching, they want to stonium. See various references to sons of God in the Old Testament.

16:43 For example, yob job one six. The fact that son of you are is a perfectly legitimate description of Yohosher, who sure answered them? Is it not written in your law? I said you are mighty ones eighty six ones being incorrectly translated as God. See to Helen eighty two to six at Psalms, I have said, ye are mighty ones, and all of you are children of the Most High. Again, it reinforces this message that you're sure is not sinning. If he verse thirty five, if he called them mighty ones, unto whom the word of your came and the scripture cannot be broken, say ye of him whom the Father had sanctified and sent him to the world doubles females, because I said, I'm the son of your I do not work the works of my father. If I do not work, who works of my father? Believe me not.

17:37 But if I do, though ye believe not me, believe the works that you may know, and believe that the Father is in me and I in him. Therefore they sought again to take him, but he escaped out of their hand. And then we see again the thing. He's free of sins, so they can't touch him. Went away again beyond yarden into the place where you're hookan on At first im mercenary abode. Many came to him and said, y're hookan under no miracle, but all things that you who can unspoke of this man, and many believed on him. There Chapter eleven. Now certain man was sick. Eliza would bet Anya the tone of Miriam, and his sister Martha was not that Miriam which anointed I don't know with ointment and wiped her feet with her hair? Whose brother it was that Miriam which anointed I don't know with ointment and wiped his feet with her hair, whose brother Elisa was sick? Therefore, his sisters sent unto him, saying, I don't know. And behold, he whom thou lovest is sick.

18:40 When you assure her that, he said, the sickness is not unto death, but for the cavod the glory of Y'a, that the son of Ya might be cavoed thereby. Now you're sure, has said, loved Martha and his sister and Eliza, and he'd heard therefore that he was sick. He abode two days still at the same place where he was. After that saith, he just follows that it's going to Rhuda again, your Hoodah. Again Judah follows saith to him master the Jhudi late sulter stony and goes under the Again he' sure, answered, are they're not twelve hours in the day. If any man walk in the day, he stumbleth, not because he seeth the light of this world. So again we see this strange thing of conventional English names have been no relationship to the Hebrew and confused people.

19:43 There's ten bit of a man walking the night. He stumbleth because there's no light in him, these things sitting. And after that he says, our friend Eliza sleepeth, but I go that I may wake him out of sleep. Until he follows. I don't know if you sleep, he shall do well. I'beit your sure spoke of his death, but they thought that he had spoken of taking of rest in sleep. Then said your share unto them, plainly, Eliza is dead, and I'm glad for your sakes that I was not there to the intent you may believe. Nevertheless, let us go on to him. Then, Senma Thomas, which is called Didymus unto his fellow followers, let us also go that we may die with him. And when you Sure came, he found that he had lain in the grave for days already. So there's this big lack of him, a lack of faith that does not believe that your sure is protected, indicative of ignorance. It was almost universal.

20:49 I just see people who take the Bible very intellectually, very literally, and they don't discern the spiritual dynamics that are being represented. Speaks in parables to try and make things visible. And he's not out of your going out of his way to be explicit. He's going it's great lengths just to get through to those who are listening with their hearts. Verse eighteen. Now, Bezagna was nine to Jerusalem about fifteen furlongs off and many of the who He came to Martha and Miriam to comfort them concerning their brother. The Martha, as soon as she heard that Yoshu was coming, went and met him, but Miriam sat still in the house. Then said Martha, under you're sure, I don't I if there has been here my brother had not died. But I know that even now whatsoever I would ask of YO will give it you. So that's an important point. This lady understands that it's the other that's going to perform the miracle, not your sure. Yeah, sure, saith unto thy brother shall rise again, Martha said, unto him, I know that he shall rise again in the resurrection of the Last Day. So what could he There's this widespread misconception that we rise on the last Day, when

22:20 in fact, immediately we die. We translated to Heaven to the judgment seat. Read the final quest if you want to understand that better. Whose twenty five? You're sure? Said, unto I am the resurrection and the life. He that believe it in me, though he were dead, shall yet shall he live? And whosoever liveth and believeth in me shall never die leave us die of this twenty seven, she saith unto him, Yeah, and I I believe that thet the anointed one of you are the son of your which should come into the world. When she had so said, she went away and called Miriam, his sister, secretly saying, masters, come and calleth for you. Apparently she was lying, because there's no record that your sure told her to call Miriam, but one doesn't know for sure.

23:11 Twenty nine. As soon as she heard that, she rose quickly and came unto him. Now You're sure was not yet come into the town, but was in that place where Martha met him. Yohoodie then went which were with her in the house, and comforted her. When they saw Miriam that she got up hasted and went out followed her, saying, she goeth unto the grave to weep there. Then, when Miriam was coming where your shore was, and saw him, she fell down at his feet, saying, unto him, I don't eye if I ha been here, my brother had not died. When You're Sure therefore saw her weeping in the hoodie also weeping, which came with her. He groaned in the spirit and was troubled and said, where have you laid him, They said, unto him, I did't I come and see? And yeahho sure wept and said the yohuli, behold how he who said he loved him? Some of them said, could not this man which opened the eyes of the blind, of course, that even this man should not have died. Constant questioning, doubting cynicism furs city eight.

24:21 Y're sure. Therefore, again, groaning in himself, cometh to the grave. It was a cave, and a stone lay upon it. Yusher said, take you away the stone arthur of the sister of him that was dead. Son, saith unto him, I don't know by this time he stinketh, for he hath been dead four days. The sure saith unto her said, I not unto thee that if thou wouldst believe, they would see the cavoorde of Y'a the glory of y'all. And they took away the stone from the place where the dead was laid. And Yosher lifted up his eyes and said, father, I thank ye that thou heard'st me so clearly. You're sure is saying, yeah, raised this man from the dead. He's not saying I'm going to raise him from the dead, and I knew that da hearest me always. But because of the people which stand by, I said that, it's that they may believe that Dah has sent me. So here's an example of Johoshia seeking to help those following him to understand what was happening, and the private conversations between him and your there's a huge piece that's completely missing in virtually the entire Bible.

25:31 There are these anointed men and some women who have relationship with your who here y are, and all that's recorded is what they said to the human beings around them, not the conversation. That's that one example I like to use. Can do nothing on earth except it's called into being by a human beings. So about one a half thousand years after creation, world has gone completely off the rails, just about all forsaken. You are, and Noah says to ya, my words, my interpretation, father, this is terrible. It's almost nobody that believes them, and he ask says, you're absolutely right.

26:18 It's sister, you and your wife and your one son and your one and his wife, And no says, what are we going to do? We're going to die out? Soid this is I'll tell you what you asked me to bring a flood, and I'll draw on all of them. I'll tell you how to build a boat, and I'll cause you to survive, and you'll come out the other side. So there's a whole conversation that took place in his heart between Noah and no And yeah, it's not recorded anywhere because nobody heard it. And no didn't actually think to tell anybody who ascribing after the event. By the way, I had this conversation with you, because he kind of took it for granted, returning verse forty three. And when he thus had spoken, he cried with a loud voice, Eliza, come forth. And he that was dead came forth, bound hand and foot with grave clothes. His face was bound about with a napkin. Sure seth unto them, loose him and let him go. Now there's a key thing here.

27:22 Notice he did not walk out. The body was totally wrapped up, bound hand and foot with grave clothes. It was not possible for the corpse to move its own motive power. It was impelled out of the grave without its own motive power, by the spirit of your by the messengers of your Verse forty five, that many of the yea hoodie which came to merriment, had seen the things which you're surre did, believed on him. Some of them went their way to the Pharisees and told them what things you're Sure had done. Then gathered the chief priests and the pharisees are Sinahedron, and said, what do we do for this man doeth many miracles. If we let him thus alone, all men will believe on him, and the Romans will come and take away both our place and our nation. So here we see evidence of Yar moving left, right and center. And all they can think of is if this carries on, the Romans will come and will lose our status. So another unrighteous reason for attacking your sure worry about worldly things Verse forty nine.

28:34 And then one of them, named Caiapha, being the high priest that year, said, unto them, you know nothing at all. You'll consider that it is expedient for us that one man should die for the people, that the whole nation perish not. And this spake he not of himself, but being a high priest that year, he prophesied that your Sure should die for the nation. Note that the high priest also had the spirit of Yar and received a word from you are setting up what was to follow again an indication of the manner in which you are choreographed your suresday. So just this is not well understood. Y'ah actually gave the thought to the high priest, you sure needs to die. Your's agenda, Your Sure's agenda was for You're sure to die at passover Paesarch on a stake at Golgotha, over the cave with the arc of the Covenant, and nobody knew the ark of the Covenant was there. The planning was meticulous. It was fifty two and not for that nation only, but that also he should gather together in one the children of yard that were scattered abroad. Then from that day forth they took counsel together for to put him to death. You are sure therefore walked no more open among the Yehudie, but went dense into a country near to the wilderness, into

30:04 a city called Ephraim, and they continued with his followers. And the Rhodes Passover was nigh at hand, and many went out of the country up to Eurusalem before the Paisach, before the passover to purify themselves. Then sought there for Yashur, and spake among themselves as they stood in the temple. What think you that he will not come to the feast? Now, both the chief priests and the Pharisees had given a commandment that if any man knew where he were, he should show it that they might take him. So he's been around. I mean, he was at Batania a couple of days ago. So this there's some stuff going on in their heads. Chapter twelve. Then Yahusha, six day before the passover, came to Bethanya, where Eliza was, which had been dead. He raised from the dead. There they made him a supper, and Martha served, but Eliza was one of them that sat at the table with him. Then took Miriam a pounded perfume of nard, very costly, anointed the feet of Yoshir, and wiped his feet with her hair, and the house was filled with the odor of the ointment.

31:25 Then said one of the followers, Yohuda from Kurios Shimon's son Judas Iscariot, which should betray him? Why was not this ointment sold for three hundred dinari and given to the poor. This he said, not that he cared for the poor. But because he was a thief and had the bag and saw what was put there in then said Yosha, let her alone against the day of my burying, as she kept us. And there's a key point here. They you're sure in the tomb at the end of the day, and they couldn't do anything to properly prepare his body for burial. And then when they came back after the sabbath to prepare his body for burial, and body'd gone. He had been resurrected. So she was the only one who anointed his body in preparation for his death Prophetic verse eight. For the poor always you have with you, but me you have not always much people of the yehood. He therefore knew that he was there, and they came not for your Sure's sake only, but that they might see Elaiser also, whom he had raised from the dead. The chief priests consulted that they might put Eliser also to death, stunning if your performance miracles,

33:01 He raises a man from the dead, and the high prieces and the pharises want to kill him because people are saying, well, that proves that your shue who is who he says? He was. And the interesting thing about that is that Yah has said to me on several occasions, if Yah Hushure were to come today, the chief priests and the Pharisees of the Christian Church would put him to death or reject him, or whatever. Might not put him to death, because it's pretty difficult to do that in any country these days, but they would condemn him, and they would reject him Verse eleven, because that by reason of him many of the Yehood. He went away and believed on Ya Hushure, and the next day much people that would come to the feast when they heard that Yasha was coming to Jerusalem, the branches of palm trees and went forth to meet him and cried of Schyana, blessed is the King of Israel that cometh in the name of you are the attorney self existing. And you're sure when he had found a young foal sat there on as it were written, You're not daughter resign behold like ken Kameth writing on it, sitting on a donkey's fall.

34:19 And you know, the chief priests consulted that they might put Eliza to death. Think about it, if you believe that the Bible is the word of God and without error. It means that you are scripted it that they would do that, I don't think so. Verse sixteen. These things understood not his followers at the first. But when you're shore was cavad glorified? Then remember day that these things were written of him, and that they had done these things unto him. People. Therefore that was with him when he called Eliza out of his grave and raised him from the dead. Bear witness this cause. The people also met him, for they heard that he had done this miracle.

35:12 Parises therefore said among themselves, perceived, ye, how you prevail nothing. Behold, the world has gone after him. And there were certain Greeks among them that came up to worship at the feast in that same camera. Therefore, to Philip, which was of bethsaida of Galil and desired him, saying, so we would see yo housher Philip Cometh and telleth Andre and and again Andre and Philip, tell your shir. Yasha answered him, saying, the hour is come that the son of man should be cavorted glorified. So time you sure knows exactly what the timetable is. He knows exactly what's coming really, verily, I say it to you, except a corn of wheat fall into the ground and die, abide it alaye. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.

36:10 Any man served me, let him follow me, And where I am there shall I also my servant be Any man served me, served me him or my father honor. Now is my soul troubled? And what shall I say? Fother saved me from this arm? But for this cause came I unto this hour by the cavote thy name. And then came there a voice from heaven, saying I have both cavorted, and I will cavot it again. Be full. Therefore that stood by and heard it said that he thundered. Others, said a messenger spack to him. Ya sure answered and said, this voice came not because of me, but for your sex. Now as the judgment of this world. Now shall the prince of this world be crossed dark. So you're sure was defeating Satan by living and dying with art Sin.

37:00 And it is purely in the context of your sure and his authority over Satan, and your authority my authority. As believers in the Covenant of your share the New Covenant, we have authority over the forces of darkness, but very few people understand that. Almost nobody does it verse thirty two. And if I'll be lifted up from the earth, will draw all men unto me? This he said, signifying what death he should die Verse thirty four. The people answered him, we have heard out of the or the Torah that the anointed one of you are by thet fever. And how says the son of Adam must be lifted up?

37:45 Who is the son of Adam? Again? They're filtering what's happening through their model of what they think should Now there's this ongoing story for about the last two hundred years. People are saying Jesus is coming soon. It's based on a mistranslation and a misunderstanding of Revelation twenty verse three. They will reign with Christ for a thousand years. They will reign with the anointing of You after a tharsan years. We're in that thousand years right now, but people are looking for Jesus to return. It's not going to happen for nine hundred and seventy seven years or whatever it is. Then, Yah Sure said unto them, Yet a little while is the light with you walk While you have the light, this darkness come upon you, or he that walketh in darkness knoweth not where that he goes. While you have light.

38:35 Believe in the light, that you may be the children of light. These things spoke, You're Sure, and departed and hid himself from them, though he had done so many miracles before them, Yet they believed not on him. In the saying of your Shaiah, the spokesman Jeremiah might be fulfilled, which he spoke. You are the attorney self existing, who hath believed our report, to whom hath the armor of you yourself resistingly revealed. So I have the privilege of having walked with a strong anointing for a season. So I can roughly relate to Your Sure's perspective in this whole situation. And the chronic thing is you should have died so that we should know that we could be filled with the spirit. And very few people claim that, And even if they get some sort of infeling, they don't get to a point where they're walking in power and authority that's where you need to fast and pray and worship and get close to your and get filled with the spirit so that you can do the same and greater work than you shouldn't because he said that you could. So I encourage you. Bother. You are for me, your spirit, fuzzy, you are for me with your spirit, worship and worship and worship and worship and pray and pray and pray and pray. You know, it's not looking

40:08 for you to have a relationship with your Bible or your pastor or your Imam or your rabbi or your priest or whatever. He's look and he doesn't want you to have a relationship with the Quran or the Torah or whatever. He wants you to have a relationship with him. It doesn't matter who you are, rich, your work, tall or short. They're not fat, educated, uneducated, blond, blue eyes, black haired, brown as anywhere in between, African Asian, Indian, American coucades and whatever, Muslim, jew Christian, Buddhist, Hindu, whatever. He wants you to become his friend. So I want to just check out here, what is the state of your relationship with your money? Created like to ask you to critically examine where you are relative to him today.

40:58 Do you talk to him constantly throughout the day and allow him to lead you in every possible way. You worship him at every opportunity. Have you clearly and unambiguously heard him call you friend? If not, you're failing in your life purpose and you'll be bitterly disappointed when you die. If you've now come to belief, please pray along the following lines for the you. I come to you in the name of your HaShir, and I believe that you exist. I can infess my sin of unbelief and repent of my unbelief, and I ask you to forgive my sin, and I commit my life to you. And I ask you to take me by the hand and lead me into deep relationship with you. I ask you to fill me with your spirit and to change me and help me to become the person you want me to become.

41:41 I ask you to help me to find people who can help me and help me find books, websites, articles, and other resources that will help me. I ask you to show me what I can do to actively serve you and need others to deep person a relationship with you. I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there's extreme grace to help you. See the article critical actions on first belief on the website for actions you should take immediately. Got me an email at James at Ntimisha Ministries dot org so I can help you, pray with you, counsel you, etc. If you said no to any of those three questions, talk to him constantly, worship him every opportunity, clearly and unambiguously heard him, friend, poor, your friend. You're missing the whole reason you hear. The whole reason the universe exists, the Solar System exists, the planet exists, the plants and the animals exist, and you and I exist is because Yeah, who has always existed, was lonely and he wanted friends. So he said about creating the universeultimately created Earth and created us to be his friends. And if you're not his friendly, if you're not talking to him, if you're not worshiping, if you're not in a close relationship with him, you're going to

43:12 be so disappointed at the end of your life. I encourage you to go for it. And closing, thank you, for listening. Please send me your questions to James at Ntamisher Ministries dot org. Please email me to join the mailing mister James at Ntamisher Ministries dot org. If you decide to talk close to your Mighty please let me know and I will connect with you by Zoom Team's email LinkedIn Facebook, Whatsapple Telephones that I can help you with your journey. I have to connect with you again next week when I will continue to explore how to become a friend of the Creator. Work with me to make a way for your shirt to return and victory at the end of the millennium, make his enemies his footstore.

43:54 So facts there you are, really really really really really want to encourage you. Whether you're done here somewhere or up there somewhere in your relationship with your you can get further up now, you can get closer to him. I encourage you to do it, and I'm here to help you. Email me we can connect and I would be delighted to pray for you, pray with you, teach you, guide you, counsel you to help you get close to your That's my life mission. So we're just about out of time, and I guess if you've been walking with me for a while, you're going to drop off now.

44:52 If this is your first two second time on the channel, please hold on. I've got some things I want to share with you. So I'm going to say to those who have been walking for a while, good night, go well, have a great weekend and a great week, and I'll see your next Friday. For those of who knew, just hang on a second. In closing, who am I James Robertson. I have a doctorate in engineering, and I'm a retired military commander and our work as a manager and consultant. I have over thirty three years experience of actively seeking to draw close to the Almighty following a dramatic encounter with him on the twelfth of March nineteen ninety three, when he spoke to me audibly in the locker room and I knew for certain that he was real. In learning about Father, I applied my deep seated aversion to failure born out of an accident in early childhood, coupled to my engineering and military training of rigor and preventing failure, to my seeking of knowledge about Father. This journey led to numerous supernatural experiences, prayers answered, and clear communication with the Creator and forms the basis for what I teach in these programs. Video ysik Relationship for an overview of what I believe. This is my website at www dot Ntmeisheministries dot org. ETI version of the Bible with correction of translation errors is on the ETI Bible Version page.

46:15 Recordings of nearly all of the teachings broadcasts so far go to www dot Relationship with Creator Radio dot com. Search on Google for Relationship with Creator Radio. Transcripts are on the transcripts of broadcast page. Books with teachings from nineteen ninety eight until May twenty nineteen are on the books for printing page. Publish regular email articles. Email me on James at ntmeisher Ministries dot org to be added to the list, or to see counsel, prayer or give me feedback. Visit the website and use the article keyword cloud, tablet contents, article search, and Google Search to look at the information you're looking for. There's a lot of information on the website. It's been running since twenty ten and I've been adding and adding and adding and adding, and they are about two and a half thousand articles in the article database have all sorts of different subjects, and it about one and fifty web pages. And there's an article keyword cloud, which is basically an index about under twenty or thirty thousand keywords that link into the articles, and a table of contents of the web pages you're going to look find what you're looking for. The Article search will help you to find in the article database, and the Google search will help you to find throughout the website. So that's the facts on out of time.

47:45 Thank you so much. Have a great evening or great afternoon or I'm morning whatever you in the world. Great weekend and a great week and I see you here next Friday. Thank you so much. By right your side, I know your.

48:27 Hi. Do you really understand the Book of Johukan on John in the Bible? Please listen to my broadcast on W four CY dot com Internet radio will Talk for TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson and I've been walking closely with the Almighty Creator since nineteen ninety three. Visit my website at www dot n Timisha Ministries dot org for a lot of information about the matters of your mighty The Backish is a broadcast fors at www dot relationship with Creator Radio dot com. Will email me on James at en Timishu Ministries dot org to find out more.

49:09 Have a great day, I look forward to meeting you cheerier