WEBVTT
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The topics and opinions expressed in the following show are
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solely those of the hosts and their guests, and not
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those of W FOURCY Radio. It's employees are affiliates. We
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make no recommendations or endorsements for radio show programs, services,
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or products mentioned on air or on our web. No
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liability explicitor implied shall be extended to W four c
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Y Radio or its employees or affiliates. Any questions or
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comments should be directed to those show hosts. Thank you
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for choosing W FOURCY Radio. Johnny Clause, you evalent day
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down again.
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To see it Good day. Your mighty Creator desires a
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deep personal relationship with you. My name is James Robertson.
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I'm a researcher, publisher, and teacher regarding the matters and
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truth of the almighty Creator, whose true name is Yard,
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the Attorney self existing. I've been actively serving him since
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nineteen ninety three, over thirty three years. If you're not
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actively serving Yard, then by default you're serving Satan. My
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objective is to show you how you can make a
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big difference on Earth and qualify for a position of
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high esteem in heaven for eternity. It's important to understand
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that as a believer, just being good is not the point.
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It's relationship with the Yard that comes. Without this, you'll
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be in a very unpleasant place in heaven with no
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way out. I aim is to show you how to
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get close to Father. If you're a good person without
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a clear relationship with the Yard, then you're in a
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spiritual no man's land and you will not into heaven
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when you die. The Creator has said regarding unbelievers, why
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would I want someone to spend eternity with me and
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they do not believe I exist? I was calling everybody
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in the planet to be involved and serve him and
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help him to have victory over Satan. Fundamentally, we each
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need to learn to see things on earth from your perspective.
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This is my website at www dot Ntmishia Ministries dot
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org or email me on James at Intimeisher Ministries dot org. Today,
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I'm going to continue with the good News Incorrectly Gospel
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of Your Hook of Yohuchanan Incorrectly John, Part three over
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View the Book of John. The Book of Yohuchannan is
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generally referred to as the Gospel of John. John is
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correctly Yohuchannan, which means y'all has graced the gospel is
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correctly good news. It's fairly widely considered that Yohukannan was
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closest to yo Hooshure incorrectly Jesus, and was most spiritually
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sensitive and so observed that were missed by other writers.
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Consider yohukann On thirteen twenty three. Now there was leaning
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on your Shure's bosom, one of his disciples whom yaho
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Sure loved, and it's generally believed that that was yah Yahukanna.
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I sheared the introduction in the book of Mati Yahu
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some time ago available on the website relationship with Creator
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Radio dot com, and most of the changes in commentary
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in that book my Ti Yahu applied to Yohukanan as well.
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So we're continuing with the good news according to Yahukanan.
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And they said verse forty two, and I think we're
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in book six, and they said, is not this Yahooshure,
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the son of Josef his father and mother? We know?
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How is it then that he said I came down
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from heaven. So while we know the truth about the
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proceeding from the preceding books, that is apparent that this
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information was not widely known about yo Husha's conception, so
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they just understood him to be the son of Josef,
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and that contributes to the misunderstandings that happened. You sure
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therefore answered and said unto them, grumble not among yourselves.
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No man can come to me except the Father which
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has sent me. Draw him, and I will raise him
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up at the last day. He's written in the Spokesman,
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his collection of writings in the Old Testament, referred to
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by the Yahudi as the prophets the Spokesman, Which are
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the books from Yohushur Joshua to Malachi Malachi. And they
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shall all be taught of Ya. Every man. Therefore that
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I heard and has learned from of the Father. Come
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A said to me, not that any man has seen
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the Father safe he which is of Yah, he has
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seen the Father. Reaally. Verily, I said to you, he
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that believeth on me has everlasting life. I am that
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bread of life. So he's looking forward to the Covenant meal,
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the night that he's portrayed, where he says a tax
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of bread and says, take eat. This is my body
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given for you. And the thing to remember is the
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spirit being that became the man. You're houssure had been
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with you from the beginning of creation, and so he
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knew a hang of a lot. Continuing verse forty nine,
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your fathers did eat manna in the wilderness, and I'm dead.
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This is the bread was coming down from heaven that
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a man may eat thereof and not die. I'm the
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living bread which came down from heaven. If any man
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eat this bread, he shall live forever. And the bread
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that I will give is my flesh, which I will
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give for the life of the world. He therefore strove
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among themselves, saying, how can this man give us his
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flesh to eat? And yeah, sure have said unto them fairly. Verrely,
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I say unto you. Except you eat the flesh of
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the Son of Adam and drink his blood, you have
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no life in you. Whoso eateth my flesh and drinketh
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my blood has eternal life, and I will raise him
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up at the last day. But my flesh is meat, indeed,
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and my blood is drink Indeed, He that eateth my
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flesh and drinketh my blood breath in me, and I
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in him, as a living father had sent me. And
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I live by the Father. So he that eateth me,
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even he shall live by me. So he's speaking of
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spiritual matters by metaphor, and he's speaking here again about
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what he's going to put in place before he dies.
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It's important to understand that verse fifty eight, this is
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that bread which came down from me heaven, not as
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your father's, to eat manner and undeath here that eith
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of the spirit shall have fevors reversed, the bread and
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wine of the Lost Supper, the Communion the eu Christ,
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the Lord's Supper. He sings, said he in synagogue, as
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he taught him kfar na whom many therefore of his
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followers who had heard this said, this is a hard saying.
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Who can hear it? When you're sure knew in himself
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that his follows murmured it, said unto them, does this
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offend you? What? And if you shall see the son
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of Adams ended up where he was before I shure
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was in heaven with you are from the beginning what
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he sees people find difficult to understand because they do
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not understand the spirit realm of your Verse sixty three.
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It is a spirit that quickenough the life profiteth nothing
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the flesh prophet of nothing. The words that I speak
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unto you, they are spirit in their life. There are
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some of you that believe not. For your hoo show
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and you from the beginning who they were that believe not?
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And who should betray him? He said? Therefore he said,
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therefore said I unto you, that no man can come
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unto me. Accepted were given unto him of my father.
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From that time many of his followers went back and
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walked no more with him. I've spoken about this in
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a number of times. If you're not spirit filled and
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attuned with the spirit of your there's quite a lot
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of what you shure said that just doesn't make any
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sense at all. And this is the case with the
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people around him, that they're listening and the thing is
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doesn't make any sense, and they're walking away. And I
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have to be honest, I guess that if I was
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one of them at that stage, I might also have said,
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you know, this doesn't make sense and walked away. It's
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only when you've actually experienced the spirit in you and
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through you and speaking through you that you can begin
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to read these verses and say, okay, so yeah said
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this through Yahoshur. Then Sid Yahusha unto the twelve, will
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you also go away? Then, Chimuon Keefer Peter answered him,
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and deny to whom shall we go? Thou hast the
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words of eternal life? And we believe and are sure
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that you are the anointed. One of you are the
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son of the living mighty One. You are sure, answered him?
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Have I not chosen you twelve? And one of you
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is a devil? He spoke of Yehuda. From Kurios, judicis Carriat,
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the son of Schimuon, For for he it was that
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should betray him, being one of the twelves. So here
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again we see his name is Yahoudah meaning yah be praised,
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translated Judah. Doesn't make a lot of sense, does it.
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From Kurios Judas is Carriot. Again, it doesn't make a
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lot of sense. So there's a big thing here, folks,
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in terms of what I'm teaching you, which says they
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are a large number of translation eras in the Bible Sydney,
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in the English Bible, and in most of the other
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languages that have been translated based on the English Bible,
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they're simply not correct. And the same Shimon Keefer Peter,
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Simon Peter. How do we get from Kefer to Peter?
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So when he says you are you are the rock,
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because his pet Kefer Rock Chapter seven. After these things,
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you who are sure, walked in Galel, for he would
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not walk in Yahuda, because who do he sought to
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get him? Now the Yohoy feast of tabernacles was at hand.
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It's further and therefore said the protests and going to Yohoda.
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The followers may also see the works of Dundas. There's
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no man that doeth anything in secret, and he himself
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secrets to be known openly. Thou do these things show
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thyself the world, but neither did his birth and believe
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in him. But that's his siblings in your sure sentence.
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And my time is not yet come, but your time
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is always ready. The world cannot hate you, but me
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it hateth because I testify of it that the works
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there are of are evil as the works of Satan
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that day, committed by the vast majority of people on
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earth today. And then go ye up unto this feast.
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I go not up yet unto this feast, for my
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time is not yet fully come. When he said these
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words unto them, he abode still in Galile. So what
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you see there, these chaps grew up with him brothers
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who's the oldest brother, And they didn't believe because again
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he grew up as a young boy. And then he
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went into Persia and northern India and Tibet for a
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number of years, learning the supernatural from the people. They
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then came back to start his ministry at the age
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of thirty verse ten. But when his brethren were gone up,
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then went he also upened to the feast, not openly,
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but as it were, in secret. Then the Yehudi sawt
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him at the feast and said easy. And there was
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much murmuring among the people concerning him. For some said
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he's a good man. Others said nay, but he deceiveth
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the people. So there's an interesting piece there. Here you
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have a man's going around healing people, speaking words from Y'ah,
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and people says, thats even it happens today. I had
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somebody told me the other day that I was deceived.
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Now I'm telling them what's clearing In the Bible verse thirteen, Harbeit,
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no man spoke openly of him, for fear of the Yuridi.
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Now about the midst of the feast, your sure went
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up into the temple and sought in the Yurdi model, saying,
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I knows this man letters having never learned. So this
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is a really important point. One is for to the
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spirit of your will be talked by Yr and given naturans.
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You sure answered him, said, my doctrine is not mine,
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but his that sent me. If any man will do
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his will, he shall know of the doctrine, whether it
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be of Yr or whether I speak of myself. So
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again we see you're sure making the point that if
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you are spirit filled, and you are in tune with
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you are, you will see the world differently. You will
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hear things differently, You will understand things differently because the
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spirit of Yr in you. It's written that you sure said,
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the spirit is given to lead you into all truth.
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Verse eighteen. He that speaketh of himself seeketh his own esteem,
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But he that seeketh his esteem that sent him, the
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same is true, and no unrighteousness is in him. Did
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not much you give you the law? Oh, yet none
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of you keepeth the law? Why go you about to
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kill me? The people answered and said, dah has the
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devil who goes about to kill you? You are sure
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answered and said unto them, I've done one work in
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your marvel. She therefore gave you unto your circumcision, not
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because it is of Mashi, but of the fathers. And
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you have the Sabbath day circumstances. Man, if a man
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on the Sabbath day, is you circumcision that the law
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of Mashie should be broken? Not be broken? Are you
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angry at me because I made a man every whitthole
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on the Sabbath day? Judge not according to the appearance,
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but judge righteous judgment, And said some of them of
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your of your isleem of Yohos. Sure is not this
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he whom they seek to kill? But lo he speaketh boldly,
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and they say nothing unto him. Do the rulers know indeed,
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that this is the very anointed one of you are
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typically translated Christ. Howbeit we know this man whence he is.
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But when the annointed one of your cometh, no man
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knoweth whence he is. So again you see the conundrum.
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He was actually born in Bethleyheim, but Liam not in Nazareth,
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where he grew up. So they think that he's from Nazareth,
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but he's actually from Bethlehem, and they don't know it,
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but there's a cognitive gap there. He has to come.
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He has to manifest somewhere, so he manifests at Nazareth,