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April 17, 2026

The Good News {Gospel} of Yahoochanan {John} -- Part 1

The Good News {Gospel} of Yahoochanan {John} -- Part 1
The Good News {Gospel} of Yahoochanan {John} -- Part 1
Relationship with Creator
The Good News {Gospel} of Yahoochanan {John} -- Part 1

Yahoochanan {incorrectly John} was the follower of Yahooshua {disciple} who is widely believed to have been closest to Yahooshua and most spiritually in tune with Yahooshua. It is Yahoochanan who reclined on Yahooshua’s bosom at the last supper – this broadcast will discuss the Good News as recorded by Yahoochanan with commentary – this is Part 1

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0:00 The topics and opinions expressed in the following show are solely those of the hosts and their guests, and not those of W FOURCY Radio. It's employees are affiliates. We make no recommendations or endorsements for radio show programs, services, or products mentioned on air or on our web. No liability, explicit or implied shall be extended to W four c Y Radio or its employees are affiliates. Any questions or comments should be directed to those show hosts. Thank you for choosing W FOURCY Radio. John me Clouse, you evalent. Name down again, Dog sing Today. The Almighty Creative designs a deep personal relationship with you. My name is James robertson Murder Search, a publisher and teacher regarding the matters and truth of the Almighty Creator, whose true name is Yah the Attorney self existing. I've been actively serving him since nineteen ninety three, over city three years. If you're not actively serving Yard, then by default you're serving Satan.

1:18 My objectives to show you how you can make a big difference on Earth and qualify for a possession of high esteem in Heaven for eternity. It's important to understand that as a believer. Just being good is not the point. It's relationship with Yard that counts. Without this, you will be in a very unpleasant place in heaven with no way out. I aim is to show you how to get close to Father. If you're a good person without a clear relationship with Ya, then you're in a spiritual no man's land, and you will not enter heaven when you die. The Creator has said regarding unbelievers, why would I want someone to spend eternity with me when they do not believe I exist. I was calling everybody on the planet to be involved and serve him, help him to have victory over Satan. Fundamentally, we each need to learn.

2:06 We each need to learn to see things on earth from yours perspective. So today I'm going to start going through the good News. Or you may notice the Gospel of Yohuchanan incorrectly, John, This is probably going to go on for quite a few weeks. About a year ago, I did a similar exercise with the Book of Matiyahu, the Book of Matthew, and I went through the introduction as well to the so called New Testament, where there's a lot of commentary, etc. So if you went with me. Then you might want to go back on the website relationship with Creator Radio dot com and going and listen to those broadcasts, or visit the website and the Bible ETI Bible version and read the introduction. So we're looking at the good News of Yahukanan, part one, and this is the overview. The book is generally referred to as the Gospel of John. John is correctly Yohukannan, which means Yah has graced and gospel is correctly good news. It's fairly widely considered that Yahuhanan was closest to Yahushur and was most spiritually sensitive and so observed things that were missed by the other writers. Consider Yohukanon thirteen twenty three.

3:34 Now there was leaning on Yahooshurs incorrectly Jesus Bosom, one of his disciples whom Yahooshur loved, and that's Yahukannon referring to himself. So there's recently been reports that Miriam of Magdalah Mary Magdalen was also very close to Yahoushur, and so that may require a little bit of a course correction. As I said a minute ago, I shared the introduction in the Book of Matiya who some time ago, and that is available on www dot relationship with Creator Radio dot com. And most of the changes in commentary in that book apply to yohookan On as well. So I'm just going to read some verses and then touch on the commentary and we'll just see where that takes us.

4:34 So Chapter one, verse one, in the beginning, y'are commanded incorrectly the word and the command was given by Ya, and the command was from Ya. So there's a lot of confusion with regard to this word that translated the word in most Bibles. In this verse word it is widely taken to signify that Yahoosha was the word of God. This is not what the verse is. The Greek is logo Strong's Greek number three oh five six, which refers to a thought or a word. Refer biblehub dot com Greek three O five six dot htm to see the wide diversity of English words associated with this Greek word in the New Testament. So one might re ender this verse has shown above. So the conventional translation is in the beginning God commanded the word sorry. In the beginning, the word was sorry. I can't give you the common verse.

5:42 I only know this verse. So in the beginning you are commanded instead of your the word in the beginning, the word was with God and God and sorry, I don't have that as I've got it. In the beginning, you are commanded, and the command was given by Ya, and the command was from Ya, not the conventional interpretation. And in terms of the Bible Hub reference search on Google for Bible Hub in the beginning the word or whatever and three five six or Greek three five six, and it'll take you there. The key point is that there's a big thing about the word being you're sure and the word and so forth. There are all sorts of different words that Logos has translated, all sorts of different words, and it's another example of wrong thinking in the translation and in the doctrines of common majority. The same was in the beginning with Ya. Now and all things were made by him, Yeah, and without him was not anything made that was made. So there's a piece here that y'are sure was worth Yah from the beginning of creation. So Yah has always existed. His name is Yeah, the attorney's self existing. He's always been there. And I

7:12 understand that that's going to be a challenge forew but it's no bigger challenge than believing that all this stuff has always been here and that there was no creator. So Yah started the creative process. He was lonely. He wanted people to keep in company, intelligent people, reasoning people, people that he could have discussions with, that he could do things with, people that were inventive, and that he could have deep relationships with. And the first thing he did was to create somebody to help him, or a spirit to help him, and that spirit eventually came to earth as Yahoosha. So yahooshure, the spirit that became Yahoosher was with Ya from the beginning of creation. So he knew everything that was going on on the earth and beyond the Earth. Verse three. All things were made by him Yah, and without him was not anything made that was made. Again, we talk about Yah, not you sure And in him Yah was life, and the life was the light of men. So again we find a Greek word aoutes with diverse English translations. There's no basis to say that this attributes to Yohosher. That said, note that Jehosha was the first being that y are created at the stot of creative process, and that he did assist you are throughout the creative process. So when he came to earth as a human being, he was highly knowledgeable of his authority and the rules governing the satanic and demonic role verse five. And the light shineth in darkness,

8:46 and the darkness comprehended it. Not, there was a man sent from Yah whose name was yohukan On yohukan On the immersa distinct from the writer of this book. So, carrying on verse seven, the same came for a witness to be a witness of the light that all men through him might believe. He was not that light, but he was sent to be a witness of that light that was the true light, which lighted every man that comes into the world. He was in the world, and the world was made by him, and the world knew him. Not by reference to the interlinear John verse one, John, Chapter one, verse ten, the detailed analysis of the Greek on which this versus based, examination of the concordance for each of the keywords indicates a great deal of uncertainty, such as it is again not possible to build a thesis with regard to Yosha other than to say, as above that Yosha is assisted throughout the creative process. But Yah was the creator first date. He was not that light, but he was sent to bear witness to the light that was the true light, was light at every man that cometh into the world. Verse eleven. He came unto his own and his own received him, not only in the sense of he came unto Ya's own people, and they received him, not as many as received him to them,

10:20 gave him authority to become the sons of Ya, even them that believe on his name. So important is the authority to become sons and daughters of YAO King James's power. And then verse thirteen, which was born not of blood, nor of the world of flesh, nor of the will of man, but of Ya. So there's a lot here about Cheshire that's important to recognize. And the command incorrect. The word was made flesh and dwelt among us. We behold his cod incorrectly glory the covod as of the only begotten of the Father, full of chen, grace, mercy, and truth. Unbe a witness of him, and cried saying, this was he of whom I spake. Either cometh after me is preferred before me, for he was before me, and of his fullness we have all received. And Chen for Chen, grace for grace. The law was given by Moshi, but Chen and truth came by Yahushure the anointed one of yare. No man has seen Yart any time, the only begotten son, which is in the bosom of the Father.

11:26 He has declared him. So Kavod means glory and gloria's bagan connotations, So rather use the Hebrew and Chen grace favor, both of which have began connotations. So rather use Chen. Verse nineteen. And this is the record of Yohukannan. When they're Yohode incorrectly, Jews sent beasts and levites from Jerusalem to ask him who are Din? He confessed and and I'm not confessed. I am not the anointed one of Ya. And they asked him what then ota Elaiyahu, and he said, I'm not the other that spokesman, And he answered no. Then they said to him, who are there? We may give an answer to them that have sent us, And he said, what's that? He said, I'm the voice of one crying in the wilderness. Make straight the way of your The attorney self existing has said the spokesman, y're shahah Jeremiah, and they which were center of the Pharisees, Notice how they intend attempt to force fit the situation to their own preconceived notions of what are supposed to happen according to their inaccurate teachings, just as is happening today.

12:37 And Yahu Cann their messa, was in fact that prophet, but he did not understand it himself. And it's important point, folks. First of all, people get stuck on their mental picture of what's supposed to happen, and it's happening now. There's all sorts of wrong teachings about Jesus is coming soon, et cetera. Said if you haven't even got his name right, how do you how do you perceive to know when he's going to come? And then Yohukanan was that person, and it speaks to anointed ones do not necessarily know everything about what they're fulfilling. And then verse twenty five, and they asked him and said, unto him, why mercers die? Then if they would be not that anointed one of your nor Elio, neither that spokesman, there was no reason for Yohuhunan to be any of these things. Immersion is prescribed repeatedly in Waikira Levitikus, tending after department anyone can immerse.

13:32 So again we see the religious people missing the point of what was happening by virtue of their preconceived ideas about what was permissible. Note also that Yohukan, on the immerser, was of the priestly line through his father of her Luke, and therefore he was legally permitted to immerse people verse twenty six. Yohukan then answered them, saying, I immerse with water. But their stand at one among you whom you know not. He it is who is coming after me is preferred before me. Shoes latched, I'm not worthy to unlease. These things were done in bed Anya yond Yoden, where Yohukannan was immersing. It Anya means Yah, answered grace chen compassion verse twenty nine. The next day Yohukanan seeth your Hoosha coming unto him, and saith, behold the lamb of Ya which taketh away the sins of the world. This is he of whom I said, he cometh, whom I said, after me cometh a man which is a preferred before me.

14:39 For he was before me, and I knew him not, but that he should be made manifest to Israel. Therefore I am I come baptizing with water, and Yohukannan bear a record saying I saw the Spirit descending from heaven like a dove and had abode upon him. So by the spirit of Ya, Yohun declares ya Houshur, the Lamb of Ya, which was necessary for what he was to accomplish through his death, and necessary for the bread and wine of the ritual prescribed by ya Hushur, the so called Lord Supper or Communion, in which ya Hushur proclaimed that bread was his body, in the cup of wine was his blood body and blood of the sacrificial Lamb of Ya for the forgiveness of sin. And it's really important to understand that the spirit of Ya came on Yahushur at that point. Up until that moment, Yahushur was just plain ya Hushur ben Yakub, the son of Jacob.

15:39 In terms of people's understanding. At that moment, the spirit of Yah, incorrectly referred to as Christ, came on You're sure, and he became You're sur the anointed of Yar incorrectly Jesus Christ returning to Verse city three, Yahukan unspeaking, and I knew him not, but he that sent me to immerse with water, the same said unto me, and upon whom thou shall see the spirit descending and remaining on him, the same as he which immerseth in the setterpot spirit. And again, and I saw and bear record that this is the son of ya Again. The next day after yo Hush Yohu Banana stood and two of his followers, and looking upon your shour, as he walked, he said, behold the lamb of Yaar. And the two followers heard him speak, and they followed, yo Husher. Then your sure turned and saw them following, and said, unto them, what seek you? They said, unto him, Rabbi, which is to say, being interpreted, teacher, where das star? And so what you see?

16:44 Their Rabbi? Hebrew Aramaic. This was originally written in Aramaic and translated into Greek, but they needed to retain the word because there wasn't a great a direct translation. It's so important to understand that your share was a Hebrew. He spoke Aramaic and Hebrew Verse thirty nine. And your sure seth unto them, come and see. They came and saw where he dwelt, and and bode with him that day, for was about the tenth hour. One of the two which are heard Yahucha nunspeak followed him was Andri Shimon Keefer's brother. So we see here haw Jimon Keefer got to be with your Hashur forty one. So he first finded his own brother Shimon, and said, unto him, we have found the Messiah, which is being interpreted the anointed one of ya. Messiah is a Yahoudi concept that is based on Massach, which translates as anoint in the context of anointing with oil or anointing with the spur of r.

17:58 So the Messiah is a speed sure anointed one. There was a whole body of folklore about who the assaire would be, messire would be, and how he would come, et cetera, such that when you're shure fulfilled the foretelling the prophecy, the religious leaders missed him completely. Folks Is further has said, if Yosha came today, the church would miss him. They wouldn't understand Verse forty two. And Andre brought Shimon Kefa to your shure. And when you're shure.

18:39 Behold him, He said, dark Chimon, the son of Fiona, I shall be called Kefo, which is by interpretation of stone. So we see another Hebrew word. The day following, Yashur wants to go forth intogether. And he found Philip and said unto him, follow me. Now Philip was of bethsaida the city of Andre and care for Philip. Findeth Nathaniel, and saith unto him. We have found him of whom Moshi in the law, and the spokesman profits to write, you're sure of Nazareth, the son of Joseph. Notice the understanding that Joseph was Yourshur's father, not knowing that strictly this is not the case. It was this adoption that gave your share the position of son of Adam, and obviously was a child of Miriam. It's so important to understand the nuances in this whole situation, because there's so much wrong, so much wrong thinking, so much wrong. Teaching verse forty six, Nahanale said, unto him, can there any good thing come out of Nazareth? Philip saith unto him, come and see your sure saw notahan Ale coming to him, and saith unto him said of him be held in Israelite.

20:02 Indeed in whom is no Gaal. Nathan Al said to him, whence asked on me, you sure answered, and saith unto him. Before that Philip called thee. When you was under the fig tree, I saw thee. So here we see you're sure singing in the spirit. By the spirit of Ya has a vision. He sees Philip under the fig tree. Nahan El answered, and saith unto him, Rabbi, the art the Son of Ya, the art the King of Israel. Now there's a piece there that's stretching a point, because there are other people who have had visions in the Spirit of Ya about things. So that doesn't necessarily make you sure that person that presumably Nathaniel, is speaking again by the Spirit of Ya. Verse fifty. You're sure, answered, and say downto him, because I said, into the us or the end of the victory, believe us star, I shall see greater things than these. And he says onto him very rarely, I said to you, hereafter you shall see heaven open and the messengers of yours sending and descending upon the son of Adam. We see messengers incorrectly, angels and it's so important. If you are ready filled with the spirit, you will also have visions and see things.

21:34 I know somebody who's really spirit filled, who is having very graphic dreams that are telling him things. So he's a seer, one who sees in the spirit. Chapter two, verse one, and the third day, there was a marriage in Cana of Galil, and the mother of your share was there, and both your shore was called and his followers to the marriage. And when they wanted my wine, the mother of your sure seth unto him. They have no wine. Your sure set unto a woman, what do I have to do with thee My hour is not yet come? His mother seth unto the servants. Whatsoever? He says unto you, do it? And they were set there six water pots of stone after the manner of the purifying of the yuhudi, containing two or three measures apiece a sure seth and too them fill the waters pots with water, and they fill them to the brim, and he set unto them. Draw out now and bear unto the masters of the feast, and they bear it. Now.

22:37 There's a key point to notice here, folks. In Mati Yahu, You're sure is immersed the spirit comes on him. He goes into the wilderness for forty days and forty nights, his test tempted by Satan, and he fasts, and he comes out of there in power. So we have to assume that what we're reading here happened after he came out of the wilderness, when the master of the feast had tasted the water that was made wine, and knew not whence it was. But the servants which drew the water knew. The master of the feast called the bridegroom, and he said, unto him, every man at the beginning does set forth good wine, And when men are well drunk, then that which is worse. But Dar has kept the good wine until now this beginning of miracles, did your husher and Kana galilee and manifest forth his cavort, his glory, and his followers believed on him. After this he went down to Kfar Nahem, he and his mother and his brethren and his followers, and they continued there for many days, not many days. So here we see you're sure starting to perform miracles. And the thing to understand here, folks, is that miracle was not unique to Yahoushur. There is a situation where I think it's Elarger. He runs from Jesseebel and he comes on a widow and she has

24:14 a little bit of and there's a drought and a famine. She has a little bit of drought of oil and a little bit of meal, and she's about to prepare a cake for herself, and it's her young son. And Elijah says, feed me first, and she says, but if I give you the food, there'll be nothing left. And he says, just do as I said, and she gives him that, and miraculously, the cruise of oil fills up, the bin of flour fills up, and they eat every day for I think several months, and the oil never runs out, the meal never runs out. They just provided. It's a much bigger miracle than turning water into wine.

24:56 And I ask you to see that because it's so important to understand whatever yah Ashur did, he did by the spirit of Ya in him and on him, not by some magical capacity of himself. And that everything that he did, apart from living free of sin for his entire life, and all through the torture and the torment and the beatings and everything that led to his death on the stake. That's the only thing that's materially different about your share. Every miracle that you're sure performed had already been performed at least once by someone else verse thirteen.

25:44 And the yehude that incorrectly Jews passover was at hand. And Yasha went up to Urushelam and found in the temple those that sold oxen, and sheep and doves, and the changes of money sitting. And when he'd made a sky your small cars, he drove them all out of the temple, and the sheep and the oxen, and poured out the changes money, and overthrew the tables. And he said unto them that sold does take these things. Hence make not my father's house and a house of merchandise. And so we see that Yoshuer starts to cause offense to the religious leaders by confronting their error publicly. They should not have been engaging in commerce in the temple courts.

26:30 If they wanted to do that, they should have done it out in the street. And its followers remembered verse seventeen. His follows remember that it was written as zealivvane house has eaten mere. So the two pieces there first, the Yosha is passionate about Yah and the service of Yar, and the sactification and the set of partners of the temple. And secondly, and this is a key thing to understand about. You're sure he did not come to make friends with the high priests and the scribes and the pharisees, all of whom were in material error. He came to provoke them so that they would eventually call for him to be put to death. So you see him starting that mission or saying, you know what, you guys are really out of line here boom boom, boom, boom boom, drove over the tables, chase everything out of the temple. You've made my father's house a den of thieves Verse eighteen.

27:38 Then answered the Yehude and said to him, what sign shows unto us, seeing that THO does thirst these things? Joshua answered and said, unto them, destroy this temple, and in three days I will raise it up. Then said the Yehudi. Forty and six years was this temple in building, and wiltare it up in three days? But he's back of the temple of his body. When therefore he was risen from the dead, his followers remembered that he had said this unto them, and they believed the writings and the word which you sure had said to them. So I've put the word the writings the King James of scripture, which is a meaningless religious word that causes confusion to believe that the Bible is God lea bright breathe when it is written by men with some limited inspiration in a few instances. It's so important to understand, folks, that the Bible is a useless, a useful history book, stop period end. Jos says that two and a half percent of the whole Protestant Bible is inspired. The rest of it is purely written by men, and it's important to understand that that doesn't actually matter. Why does the Bible have to be the word of God? Yah created us to have deep personal relationships with Him, not with a book,

29:09 not with a priest, not with an immam, not with the Rabbi, not with a pastor. He's infinite. The Bible is tiny. Why do we limit you ot to the Bible? It doesn't make any sense. Now. When he was in Jerushiam Jerusalem incorrectly at the Passover Paesoch in the feast day many believed in his name when they saw the miracles which he did. But you are sured did not commit himself unto them, because he knew all men and needed not that any should testify a man where he knew what was in man. Chapter three, Here was a man of the Pharisees named nak Demon, and the king James Nicodemus, a ruler of the Yehude, the same, came to your shure by night and said, unto him, Rabbi, we know that I are a teacher come from y'all, But no man can do these miracles that I durst, except y'all be with him. So here we see a leader who, contrary to his colleagues and his peers, has seen the truth about YO show. But he comes secretly at night because he is scared of the high priests and the scribes and the Pharisees that they will kick him out of the club. Verse three. You're sure answered

30:48 and said, unto him, verily, verily, I sand to the accept a man be born from above. He cannot see the kingdom of yak Demon, saith unto him him. How can a man be born when he's old? Can he enter the second time into his mother's woman, be born, you should answered, verily, verrely, I sand to the Except a man be born of water and the spirit, he cannot enter into the Kingdom of Ya. Which is born of the flesh, is flesh that was just born of the spirit, is spirit, novel, not that I sat into the He must be born from above. The wind bloweth where it listeth, and now here is the sound thereof it can snot tell whence it cometh and whither it goes, says everyone that is born of the spirit. So that piece born from above is commonly translated is born again.

31:45 So there's a whole doctrine, a whole body of thinking about. Born again refers to a change in spiritual state when one comes to a revelation and the reality of the create. This is basically a spiritual on off switch. Once one has made the change of accepting the reality of your one's internal destiny changes permanently, and you will be judged as a child of Ya. Whereas before making that decision, a person is a child to say, so what we see there is somebody says I believe Y exists. They transition instantly from unbeliever to believer. No human involvement required apart from the person who makes the decision. At that instant, YA recognized as that person, and he puts a portion of his spirit, the set apart spirit incorrectly, holy spirit in that person. There's a place in the spirit of the human being for your spirit. So it's called the setupod spirit, the portion of your spirit that is set apart.

33:01 For believers. Then if that person gets immersed and praise according me to be filled with the spirit, they get a further infilling of the spirit. And as you grow, you can continually save Father, Please fill me with your spirit. You can sing songs about being filled with the spirit. You can set upont spirit. You'll welcome in this place. You'll welcome in my body. Fill me with your spirit, Father, and you can grow and get filled of the spirit, and you can come to a place where you are as fill of the spirit as you're are sure was you can perform all the miracles that you should do. And it's between you and Y'a. You don't go via me, You don't go via your pastor. You don't go via your abbi. You don't go via your imum, you don't go via your priest. You go directly to y'all. Verse nine.

33:52 Noctiman answered and said, unto him, how can these things be? Your sure answered and said unto him, our teacher of Israel, and asked the no, and know'st not these things? Really? Verily, I say it unto the I speak that I do know, and I testify that I have seen, and you receive not my witness. If I've told you earthly things, and you believe not harshly believe if I tell you of heavenythings. No man ascended up to heaven, but he that came down from heaven, even the son of Adam, which is in heaven. So going back to verily, verily, I sand to the leave word that I have as I as we in the King James. But inspection of the interlinear John three eleven, and specifically the Hebrew, there there's no basis to assert that we as distinct from mind. There's a tendency to ascribe by me might be termed the royal we implying your sure plus you are, which is not the case, folks. The reason I produce the ETI version and it's not perfect peace, don't misunderstand me even as I'm reading it to you. Now, I'm picking up small things that I would ideally like to change. The reason I produced the ETI version is because fundamentally, just about every English translation, apart from one or two, is

35:25 fundamentally in error with regard to the name of your and these various things that I keep picking out. The reason I'm doing this exercise with you is to enlighten you and make you aware of the fact that you have to read the Bible with caution. Do not go and take on board doctrines which are based on wrong translation, which is based on the wrong doctrine. So we have a circular loop. Somebody hundreds of years ago translated the Bible through a filter of their wrong doctrine, and then we reinforced the wrong doctrine because the Bible says what that individual wrote in their corrupt translation was fourteen. And as Mashi lifted up the serpent in the wilderness, even so must the son of Adam be lifted up. So we see that you're sure is even then fully aware of the manner in which he will die. Folks, I've done a teaching. It's on the website, and I've broadcasted as well. The miracle of your Shure's death, Yashua knew exactly how he was going to die, where he was going to die, why he was going to die. There were no surprises. He died on a stake directly over the ark of the Covenant that had been hidden in a cave six hundred years previously by Yrum Yahu Jeremiah,

36:56 and that ushered in the New Covenant. It didn't just happen magically. Verse fifteen. That whosoever believeth in him should not perish, but have eternal life, but also loved the world that he gave his only forgotten son, that whosoever believeth in him should not perish, but should have ever lost in life. And there's the whole thing about forgotten. God didn't have yart and have sex with Miriam. Folks, it's the only son that came out of a miracle in the wormb of the Filippian tubes of the Virgin. But apart from that, he's a human being. Fia sent not his son into the world to condemn the world, that the world through him might be saved. He that believeth on him is not condemned, but he that believeth not is condemned. Already because he has not believed in the name of ther only forgotten son of your And this is the condemnation that light came into the world, and men love darkness rather than light because their deeds were evil. Remember that his name is Yahooshur, which means Yae is salvation. It's not Jesus. So literally, when he says, believe in the name, believe in Yahooshure, believe in the salvation of your again. This is not about believing in Jesus instead of Ya. It's about your Sure came and

38:29 pointed us that you are verse twenty. For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. So the light of Yea exposes sin. And what You're Sure did in large measure is to reveal the extent of the error and wrong thinking and wrong doctrine of the high priests and the scribes, and the Pharisees and the general people verse twenty one. But he that doeth truth cometh to the light. That is, deeds may be made manifest that they wrought in your After these things came, you are Sure and his followers into the land of Yahoodah, and there he tarried with them and immersed. And Yehukanan also was baptizing in Ayin, next to smear to Salem, because there was much water there. And they came and were immersed. But Yohukanan was not yet cast in to prison. Then there arose a question become a son of Yohookanan's followers and the Yahoodi about about purifying, and they came unto Yohokannan said, unto him, Rabbi, he that was with thee beyond yard, and to whom thubariest witness, behold the same immerses that all men cometh to him. Yohukannan answered and said, a man can receive nothing except to be given him from heaven.

39:52 He yourselves bear me witness that I have said. I'm not the anoted one of your but I am sent before him that hath the bride is the bridegroom. But the friend of the bridegroom, which standeth inherit him rejoiceth greatly, because the gride of the bridegroom's voice this might. Thus my joy therefore is fulfilled. He must increase, but I must decrease. He that cometh from above is above all. He that is of the earth is earthly, and speaketh of the earth. He that cometh from heaven is above all. So again, recognize the spirit in Yahusha was the first spirit being created by Y'ah at the start of the creative process. That is why he is above all. And then he lived without sin, he died without sin, and because of that, he was the firstborn from the dead.

40:49 Death had no hold on him, and he graduated to the highest throne in heaven with massive supernatural gifts, glorious body, the ability to manifest in multiple locations at the same time, the ability to hear and inngage in multiple conversations at the same time. And so people die and go to heaven and meet You're sure, and then they think he's Ya because of these wrong teachings. Just because he's spectacularly glorious doesn't mean that he's Yr. It means that he is a believer who hads on earth a strong relationship with Ya, who is rewarded with a high throne and glorious body and great power for eternity. So that's all for today, folks, and I will continue with the Book of Yohukunnan next week and probably for the next three or four weeks, and I look forward to seeing you there.

41:54 I want to step back and ask you what is the state of your relationship with the Almighty Create. I'd like to ask you to critically examine where you are relative to him today. Do you talk to him constantly throughout the day and allow him to lead you in every possible way. Do you worship him at every opportunity. Have you clearly and unambiguously heard him call your friend? If not, you're failing in your life purpose, and you will be bitterly disappointed when you die. If you've now come to belief, please pray along the following lines. Father, I come to you in the name of your Houshure and now believe that you exist. I confess my sin of unbelief and repent of my unbelief, and I ask you to forgive my sin, and I commit my life to you, and I'll ask you to take me by the hand and lead me into deep relationship with you.

42:44 I ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me find people who can help me and help me find books, websites, articles and other resources that will help me. I ask you to show me what I can do to actively serve you. You need others to deep personal relationship with you. Thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace to help you. See the article critical actions on first belief for actions you should take immediately. Drop me an email at James at Ntimeisheministries dot org so I can help you, pray with you and counsel you, pray for you, etc.

43:33 In closing, thank you for listening. Please send me your questions to James at Ntimeishumanistries dot org. Please email me to join the mailing list at James at ntimisha Ministries dot org. If you decide to do it close to you are mighty. Please let me know and I will connect with you by zoom teams, email, LinkedIn, Facebook, Whatsapple telephone so I can help you with your journey. I hope to connect with you again next week, when I will continue to explore how to become a friend of the Creator. Work with me to make a way for your sure to return in victory at the end of the millennium and make his enemies his footstore. So if this is your first time or second time, please hold on.

44:15 There's some things I want to share with you. If you have been walking with me for a while, I'm guessing you're going to hang You're going to drop off now. So I'm going to say to you good night, have a great weekend and a great week, and I look forward to seeing you here next Friday. For all of you, remember above everything, Father Yeah, wants a deep personal relationship with you. Doesn't want you to have a relationship you are rabbi, your past or your peace to your mom whatever. It doesn't want you to have a relationship with the book. He wants to have a relationship with you. And it doesn't matter whether you're rich or worth thing, thin or fat, tall or short, wealthy or book. We're educated or uneducated.

44:59 Doesn't matter if you're an outright Satanist or Islamist killer. It doesn't matter if you were a Hindu or a Jew, or a Muslim or a Christian or a Buddhist or whatever. It doesn't matter if you're African or Asian or Indian or Caucasian or European or American or whatever. Father Yeah, wants a deep personal relationship with you. If you don't go for that, you're going to get to the end of your life and get before the judgment seat, and you're going to think, oh, my goodness, what a mess I missed it. I would love to hear from you. Gives me great pleasure to hear from you. And I'm going to say, just hang on for those of you who knew, please hang on a minute. So in closing, who am I James Robertson. I've adopted in engineering, and I'm a retired military commander and now work as a management consultant. I have over thirty two years experience of actively seeking to draw close to your mighty following into encounter with him on the twelfth of March nineteen ninety three when he spoke to me audibly in a locked room and I knew for certain that he was real.

46:08 In learning about Father, I applied my deep seated a version to failure board out of an accident in early childhood, coupled to my engineering and military training of rigor and preventing failure to my seeking of knowledge about Father. This journey led to numerous supernatural experiences, prayers answered, and clear communication with the Creator and forms the basis for what I teach in these programs. See the video y sek Relationship for an overview of what I believe these. Visit my website at www dot Ntommishum Ministries dot org. The ETI version of the Bible with correction of translation errors is on the ETI Bible Version page. The recordings of nearly all of the teaching's broadcasts so far go to www.

46:50 Dot Relationship with Creator Radio dot com. Search on Google for Relationship with Creator Radio. In quotes transcripts are on the Transcripts of Broadcast page. Of teachings from nineteen ninety eight until May twenty nineteen on the Books for Printing page. I published regular email articles that email me on James at Intelmisshion Ministries dot org be added to the list. Or to seek counselor prayer or give me feedback. Visit the website and use the article keyword cloud, table of contents, article search and Google search so lokate the information you're looking for, folks. That's it. I'm out of time, I really encourage you to seek a deep personal relationship with your father in heaven. That's what he created you for.

47:34 That's what he wants with you. Everything else is fluff and stuff, So please go for it. Email me, I'll help you. I have a great weekend and a great week and I look forward to seeing you next Friday. Thank you so much. Right side you, I know you.

48:20 Do you really understand the Book of Yohuchanan incorrectly John in the Bible? In fact, do you understand the good news about Yahushure in the Bible? Please listened to my broadcast and W four c Y dot com Internet Radio will Talk for TV dot com Internet TV to learn what it is that I'm really saying. My name is James Robertson and I've been walking closely with the Almighty Creator for since nineteen ninety three. Pleas visit my website at www dot Ntimeissue Ministries dot org for a lot of information about the matters of your Mighty For back issues of broadcast, visit wwwd Relationship with Creator Radio dot com or email me on James at Ntimeissue Ministries dot org to find out more. I look forward to hearing from you. Have a great day, Thank you so much.