Aug. 7, 2026

The First Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1

The First Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1

This book provides teachings to the Corinthian Believers from Shaul {commonly but incorrectly Paul}. Note that the letters {epistles} give more teaching about the ways of Yah and the Anointed life than the first five books from MattihYahoo to Revelation which give more in the way of examples of highly Anointed Believers, particularly Yahooshua as an example of how we should seek to live our lives. Footnotes indicate that there are several statements by Shaul that I believe are NOT from Yah.

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The topics and opinions express in the following show are

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solely those of the hosts and their guests, and not

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those of W FOURCY Radio. It's employees are affiliates. We

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explicit or implied shall be extended to W FOURCY Radio

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or its employees or affiliates. Any questions or comments should

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be directed to those show hosts. Thank you for choosing

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W FOURCY Radio. Jommy close to you, event.

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Nay all down again? Do you see it? Good day?

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The Almighty Creator desires a deep personal relationship with you.

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My name is James Roberts. I'm a researcher, publisher, and

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teacher regarding the matters and truths of the Almighty Creator,

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whose true name is Ya the Attorney self existing. I've

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been actively serving him since nineteen ninety three, over thirty

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three years. If you're not actively serving Yard, then by

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default you're serving Satan. My objective is to show you

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how you can make a big difference on Earth and

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qualify for a position of high esteem in heaven for eternity.

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It's important to understand that as a believer, just being

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good is not the point. It's relationship with Yar that

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comes that this you will be in a very unpleasant

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place in heaven with no way out. My aim is

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to show you how you can get close to Father.

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If you're a good person without a clear relationship with Ya,

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then you're in a spiritual no man's land and will

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not enter heaven when you die. The Creator has said,

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regarding unbelievers, why would I want someone to spend eternity

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with me when they do not believe I exist? Yas

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calling everybody on the planet to be involved and serve

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him and help him to have victory over Satan. Fundamentally,

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we each need to learn to see things on Earth

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from Yar's perspective. So today I'm going to start with

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the first letter of Shoel incorrectly Paul to the Corinthian Believers,

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commonly called the Book of Corinthians one Corinthians in the

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New Testament, and this is part one to the overview.

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The book provides teachings to the Corinthian believers from show

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all commonly incorrectly called Paul. Note that the letters or

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epistles give more teaching about the ways of Yar in

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the unoited life than the five books of MATIAHU to acts,

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which give more in the way of examples of highly

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anointed believers, particularly are sure as an example of how

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we should seek to live our lives. You'll see from

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my footnotes that there are several statements by all that

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I believe are not from your emistries exist today just

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as the same as at the time this was written,

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but many are not recognized as such. Please read the

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introduction in the Book of Matia, who first has Most

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of the changes in commentary in that book apply to

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One Corinthians as well. I broadcast those about a year ago.

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Go to www dot relationship with Creator Radio dot com.

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This is the first letter of Showl to the current.

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In Believer's Part one, Chapter one, Chowell called to be

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an emistry of Yahoosher, the anointed one of your Yahoosher

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incorrectly Jesus, the anointed one of you are incorrectly christ

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through the will of Ya and Sosthenes, our brother. And

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to the assembly of Yr, which is a current to

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them that I set apart in the anointing of the

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Spirit of Yar was upon your shure called to be

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set apart ones all that in every place called upon

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the name of You're sure you anointed one of you?

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Are I don't I both theirs and asked a couple

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of points there. So the assembly many times in the

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Bible called church meaning this church is a meaning this

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English word assembly of yar, which is a corinth. I

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think you'll find that if you go to the King

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James and many of the modern translations, it says the

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assembly of the Lord, which then gets misconstrued as Jesus.

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And the Lord is a pagan name, so you don't

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want to use that to them that are set apart,

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set a part correct commonly translated as holy and the

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uniting of the spirit of Yar that was upon your share,

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so that would typically be translated as Christ Jesus. There's

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a big piece here about recognizing that most of the

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reference to Christ are about the well. All the references

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to Christ are about the spirit of y are the

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set of hot spirit of Yr, and not very many

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of them refer to you are sure. There are about

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four different Greek words all translated Christ, which causes a

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lot of confusion. Continuing chapter verse three, Chen be to you,

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Chen mercy, grace, favor be to you, and peace from

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your Father and from Adah. YEAHO, sure, the Anointed one

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of your I don't I am a correct form of

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what's translated Lord in some contexts, and so Dana is

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correct in the name of the context of you are

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sure don't call him Lord. Lord's an ugly pagan name.

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Verse four. I think my mighty one mighty one instead

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of God, God, a nasty pagan name. You are doesn't

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like being called God, mighty one or mighty And then

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you can have other mighty ones. So you're sure. Jesus

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is a mighty one, Satan is a mighty one. The

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President of the United States is the mighty one. I

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think my mighty one always on your behalf of the

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tchin of your which is given you by your hoosurre

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the Anointed one of you are. So here we've got

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your who shure the Jesus Christ Christ. This says a

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meaningless word that in everything you are enriched by Him,

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in all utterance and in all knowledge. Even as the

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testimony of the Anointed one of your was confirmed in you.

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So do you come behind in no gift, waiting for

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the coming of our Adana, you assured the anointed one

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of you are. So what we see here is an

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expectation of the soume company of Yohoshure. That's two thousand

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years ago, and Jesus has been coming soon for two

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thousand years and is not coming for another thousand years

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or nearly Verse eight. Who shall also confirm you to

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the end, that may you may be blameless in the

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day of Our I don't know you're sured the anointed

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one of you are? So there's a judgment when you're

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sure returns your eyes. You're monofool by or faithful by

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whom you were called to the fellowship of His Sonya

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who's surely anointed one of you are? I don't I?

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I bless you Bretheran by the name of Our I

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don't know ya who sure the anointed one of you are?

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That you all speak the same thing, and that there

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be no divisions among you? But would you be perfectly

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joined together in the same mind and in the same judgment.

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But has been declared to me of you, my brethren,

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by them which are the House of Chloe, that there

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are contentions among you. Now this I say that every

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one of you, says I'm a shoal, and I'm of

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a policy, and I'm a kefer, and I'm of the anointed.

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One of you are he is anointed. One of you

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are divided? Or show all executed for you? Or were

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you in most in the name Michel. So he's making

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a point here, stop per forming factions. And I want

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to make a stronger point here this thing about religion.

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I'm Methodist or I'm Muslim, or I'm Christian or I'm Jewish. No, Yeah,

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is interested in one thing only, and that is that

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you have a one to one personal relationship with him,

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without going through any intermediary, without belonging to any institution, organization, club, assembly, whatever.

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He wants a relationship with you, Why did you get

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all this trouble? And you don't want a relationship with him.

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You want a relationship with your pastor your emma, or

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you're a rabbi or whatever. Doesn't make sense, folks. Fourteen,

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I thank yeah that I immersed none of you, but

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Christmas and Gays should say that I'd immersed in my

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own name. And I missed also the household of Stefanas. Besides,

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I know not whether immersed any other. Then one of

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you are sent me not to immerse, but to pitch

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the good news, not with wisdom of words. There's the

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stake of the ant to one of you, I should

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be made of none effect the preaching of the steak

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incorrectly cross as to them that perish foolishness, but to us,

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which I say, is the power of Ya. What is written,

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I will destroy the wisdom of the wise, and I

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will bring to nothing the understanding of the prudent. Where

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is the wise? Where is described? Where is the disputor

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of this world? Does not y'are made foolish? The wisdom

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of this world? After that, in the wisdom of Ya.

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The world by the wisdom you're not yere it pleased

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y'are by the foolishness of preaching to save them that

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believe the Yohudi require a sign, and the Greeks seek

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after wisdom. So saying that you're sure died on the

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steak for our forgiveness, it doesn't really make a lot

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of sense, folks, unless you believe that you should have

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died on the stake you forgiveness, and then it's powerful.

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And that's one of the dilemmas one has in teaching

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about these things. Is that the average person thinks it's

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gracing when it's actually powerful. There's twenty three. When we

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preach the anointed one of you are executed. To the

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hoodie is stumbling block into the Greek's foolishness. But to

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them which are called both your hoodie and Greeks, the

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anointed one of you are the power of Yard and

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the wisdom of Ya. Because the foolishness of your eye

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is wiser than men, and the weakness of y eye

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is stronger than men. Where you see your calling, brethren,

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how they're not many wise men after the flesh, Not

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many mighty, not many noble are called. But You has

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chosen the foolish things of the world to confound the wise,

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and y has chosen the weak things of the world

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to confound things which are mighty. So there's an important

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point he's making here. There's a lot about the ways

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of Ya and the things of Year that doesn't make

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sense to an order unbeliever who doesn't have him on

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our faith and a revelation of these things, and that's

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that in the world or you're not in the world.

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And it's the way it is. And the challenge in

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evangelism is to pull that distinction Verse twenty eight. The

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base things of the world, and things which are despised

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as you are chosen. Yeah, and things which are not

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to bring to nought, things that are that no flesh

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should Covod incorrectly glory in his presence, But of him.

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Are you in the anointing of the spirit of Yar

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that was upon you, are sure who Ya is made

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to us wisdom and righteousness and sanctification and redemption, that

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according as it is written here that Kavod let him

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convide in Yarlia to his self existing chapter two. And

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I breathe him. When I came to you, came not

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with the excellency of speech or of wisdom, declaring to

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you the testimony of your Remember, Yeah, he's talking about

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the testimony of your And there's so many passages where

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that's translated the Lord. People think that talking about Jesus. No,

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it's talking about Y'a. Two. For I determined not to

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know anything among you save Yo Hossure, the united one

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of Ya and him executed. And I was with you

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in weakness and in fear, and in much trembling, And

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my speech and my preaching was not with enticing words

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of man's wisdom, but in demonstration of the spirit and

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of power that ur Himner should not stand in the

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wisdom of men, but in the power of Your I'll

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bet we speak wisdom among them that are perfect, if

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not the wisdom of this world, nor of the princes

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of this world that come to nought. But we speak

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the wisdom of Ya in a mystery, even the hidden

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wisdom which you are ordained before the world to our

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cavord our glory, which none of the princes of this

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world knew, for had they known it, they would not

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have executed the other eye of Kavor, the Lord of Glory.

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But as it is written, I as not seen, nor

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ye heard, neither have entered into the heart of man

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the things which are prepared for them that she said him,

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he said incorrectly love. So it's a sign of a

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true believer that they operate in their minister in power.

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But there's a really important point there in verse eight,

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which none of the princes of this world knew, for

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had they known, they would have not have executed the

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oDNA of Your of covered Y'a has to do things

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on earth surreptitiously. He can't just now if let me

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turn it around. If somebody is going out and trumpeting

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what youry is going to do, that's not from your

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Your walk works privately. He speaks to people who are

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close to him, who hear him, and he tells them

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what he wants them to do. When I was prepared

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to send Satan to the pit in two thousand and three,

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and y'all call me in two thousand and one, I

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wasn't allowed even to tell my wife that Yard called

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me like that. This strictly between me and Ya spent

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two years preparing for it. Yard doesn't shut and trumpet,

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because if the forces of darkness know what you are

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is aiming to do, they will sabotage it Verse ten.

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But Ya has revealed them to us by his spirit.

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For the spirit searches all things, Yeah, the deep things

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of Yar. What man knows the things of a man

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save the spirit of man, which is in him. Even

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so the things of Yar knows no man but the

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spirit of Yar. Now, if we're received not the spirit

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of the world, but the spirit which is of Y'a,

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that we might know the things that are freely given

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to us of Ya, which things also we speak not

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in the words which man's wisdom teaches, but which are

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set apont spirit teachers. Comparing spiritual things with spiritual the

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natural man receives not the things of the spirit of yard,

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but they are for their foolishness to him. Can he

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know them, because they are spiritually discerned, But either the

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spiritual judges or things that he himself is judged of.

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No man who has known the mind of your any

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self existing that he may instruct him. But we have

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the mind of the anointing of the spirit of now.

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So there's a big piece here. You've got the spirit

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of your in you. You have access in you to

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the wisdom of your, the favor of your, the understanding

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of your And if you really get in touch with

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that and get in tune with it, Y'ah will prosper you.

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He will cause you to succeed. He will teach you

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Chapter three. And I, brethren, could not speak to you

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as to spiritual, but as to carnal, even as to

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babes in the anointed one of your I have fed

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you with milk and not with meat, for hitherto you

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are not able to receive it. Neither ye now are

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you able? You are yet carnal. For whereas there be

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among you envying and strife and divisions, are you not carnal?

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And Walker's men? While one saith, I'm as sure, and

264
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another I'm of apollus, are you not carnal? Who then

265
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is shoal? And who is a polus? But ministers by

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whom you believed, even as they are the attorney self

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existing gave to every man. I've planted polus watered, but

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you are gave the increased. So then neither is he

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that plants anything, neither he that waters, but yea that

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gives the increase. Now the he that plants and hea

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that waters are one, and every man shall receive his

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own award according to his own labor. It's really important

273
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to understand that believers are awarded in heaven according to

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what they do for your on earth, ranging from a

275
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high throne with high great esteem to the outer darkness

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with weeping and wailing and gnashing of teeth. There's a

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point here where he's talking to these people and saying,

278
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you're carnal. You don't have the mind of the spirit

279
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of your another. It's the mind of Christ. You're not

280
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full of the spirit. You're not walking in the spirit. Colonel,

281
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you worldly, you're animalistic, you babies. You don't understand the

282
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big things of Y'a. You don't understand how he works.

283
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So we have to give you the basics. And there

284
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are a lot of people out there who claim to

285
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be believers, who are connal and very basic. This known

286
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for we are laborers together with y'all. You are yours husbandry.

287
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You are yours building according to the chin of Yr,

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which is given to me as a wise master builder.

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I've laid the foundation, and another builds there on. I've

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let every man take heed how he builds there on.

291
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Further foundation can no man lay, No man laid then

292
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that is laid, which is your sure the anointed one

293
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of your Now. If any man builds upon this foundation, gold, silver,

294
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precious stones, would hey stubble. Every man's work should be

295
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made manifest, for the day shall declare it, because it

296
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should be revealed by fire. And the fire shall try

297
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every man's work of what sort it is? Any man's

298
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work abinde which has built thereon, he shall receive the reward.

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If any man's work shall be burned, he shall suffer loss,

300
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but himself shall be saved. It is so as by

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fire know you not that you are the temple of

302
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You are in the spirit of your doit in you.

303
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So if your work on earth is of no value

304
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to Ya, it will be discarded and destroyed. It's vital

305
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that you add value to the kingdom of your eye

306
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in this life. Just if any man build upon this

307
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foundation gold, silver, precious stones would hay stubble. So something

308
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really precious to something that's rubbish to be burnt. Every

309
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man's work should be made manifest for the day she'll

310
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declare it, because it should be revealed by fire. And

311
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the fire shall try every man's work of what sort

312
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it is. You are going to go through fire at

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the end of your life to determine whether you qualify

314
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for a high throne or whether everything you did was

315
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a waste of time and trash in your sight. And

316
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if you haven't got a fix on that, if you're

317
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not living your life towards that goal of being rewarded

318
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in heaven, your entire life is futile and a waste

319
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of time. Verse seventeen. If any man defile the Temple

320
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of yar him show you are destroyed. The Temple Ofya

321
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is set apart, which temple you are. Let no man

322
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deceive himself. If any man among you seems to be

323
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wise in this world, did him become a fool that

324
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he may be wise? The wisdom of this world is

325
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foolishness of the art. For it has written he takes

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the wise in their own craftiness. And again, y are

327
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the eternally self existing, knows the thoughts of the wise

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that they are in vain. Therefore, let no man cavod

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in men. For all things are yours, whether a shoal

330
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or a police, or care for or the world, or

331
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life or death, or things present or things to come,

332
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all are yours. And you are the anointed one of yours,

333
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and then anointed one of your is yours. The things

334
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that are wise in the world tend not to be

335
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wise for your, and the things that are wise for

336
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your tend not to be wise in the world. Such

337
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an important principle. If you are living your life calling

338
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yourself a believer and living according to a worldly view

339
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of things, you're missing the point. You need to get

340
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so full to the spirit of your that he's leading

341
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you and guiding you. In fact, I'm not telling you

342
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to not comply with the laws et cetera. Of your land. No, no, no,

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that's not what I said. We spoke last week, but

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we're told to comply with that. I'm saying to you

345
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that if you're trying to serve your in, your head

346
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and your flesh, you're going to miss the boat. You

347
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need to get filled of the spirit. You need to

348
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say further, I come before you, ask give you by

349
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itself as a living sacrifice. And I worship, and I

350
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worship and our worship now two hours a day, down

351
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on your knees, an hour two hours a day reading

352
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anointed works, and hour two hours a day. Chapter four.

353
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Yet a man so account of us, as are the

354
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ministers of the anointed, one of your, and stewards are

355
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the mysteries of your. Moreover, it is required in stewards

356
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that a man be found a monoful faithful. But with me,

357
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it is a very small thing that I should be

358
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judged of you or of man's judgment. Yah, I judge

359
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not mine own self. So there's an important principle there.

360
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Don't even judge you should you You should not be

361
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judging others. You should be judging yourself. And if you

362
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really realize how cornell and weak you are you should

363
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be saying, yere judgement, judge me severely, correct me harshly,

364
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that I may serve you more perfectly as four. For

365
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I know nothing by myself. Yet am I not hereby justified?

366
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But he that judges me as you are the attorney

367
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self existing, therefore judge nothing before the time until I

368
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don't I come. We both will bring to light the

369
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hidden things of darkness, and will make manifest the counsels

370
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of the hearts, and then show every man have praise

371
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of your and these things, brethren, I have in a

372
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figure transferred to myself into a policy for your sex,

373
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that you might learn in us not to think of

374
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men above what that which is written, that no one

375
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of you would be puffed up for one against another.

376
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For who maketh thee to differ from another? And what

377
00:23:14.680 --> 00:23:18.119
has stared that did'st not receive? Now if I did,

378
00:23:18.119 --> 00:23:21.799
it's received, why does thy cavod glory as if thar

379
00:23:22.000 --> 00:23:24.359
hads not received it? In other words, as though you

380
00:23:24.519 --> 00:23:27.359
had invented it. So you can get to a place

381
00:23:27.359 --> 00:23:29.720
you fill to the spirit, you stop performing signs and

382
00:23:29.759 --> 00:23:32.240
wonders and miracles the minute you lose sight of the

383
00:23:32.279 --> 00:23:34.799
fact that those miracles are being performed by ya In

384
00:23:34.960 --> 00:23:38.640
you you've got a problem in the same way if

385
00:23:38.680 --> 00:23:42.039
you lose sight of the fact that the miracles of

386
00:23:42.119 --> 00:23:45.680
Yahoosha were performed by ya In yahoshure they were not

387
00:23:45.759 --> 00:23:50.519
performed by Yahusha per sect. Now you are four, now

388
00:23:50.559 --> 00:23:53.000
you are rich, You have reigned as kings with artists.

389
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And I would yea you did rain that we also

390
00:23:55.960 --> 00:23:58.640
might ragin with you. But I think that yah has

391
00:23:58.680 --> 00:24:02.519
set forth us the trees last, as if it were

392
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appointed to death. For we are made a spectacle to

393
00:24:05.200 --> 00:24:09.160
the world and to messengers and to men. We are

394
00:24:09.160 --> 00:24:11.200
fools for the anointed. One of you are sack, but

395
00:24:11.279 --> 00:24:13.200
you are wise than aunted. One of you are. We

396
00:24:13.279 --> 00:24:16.000
are weak, you are strong. You are honorable. But we

397
00:24:16.039 --> 00:24:19.599
are despised even to this present hour. We both hunger

398
00:24:19.599 --> 00:24:21.680
and thirst, and are naked, and are beaten, and have

399
00:24:21.759 --> 00:24:25.839
no certain dwelling place, and labor working with our own hands.

400
00:24:25.880 --> 00:24:30.279
Being revived, We're blessed being persecuted. We suffer it being defamed,

401
00:24:30.359 --> 00:24:33.000
we entreat. We are made as the filth of the world,

402
00:24:33.799 --> 00:24:37.799
And now the dirt white toper authors to this day.

403
00:24:40.599 --> 00:24:43.680
I have a problem with this passage. I don't think

404
00:24:43.720 --> 00:24:47.680
that's from you. I think show all it's got beaten

405
00:24:47.799 --> 00:24:52.839
up a bit, having a pretty party, being a bit sarcastic.

406
00:24:53.839 --> 00:24:58.440
These Corinthians are getting a bit big for themselves, big

407
00:24:58.519 --> 00:25:02.759
for their boots, a bit pri and he's pissed off.

408
00:25:03.000 --> 00:25:06.000
Excuse my language. He's frustrated, he's angry with her and

409
00:25:06.160 --> 00:25:10.319
says he's having a pretty party drama. I don't think

410
00:25:10.359 --> 00:25:15.319
that's from you. Verse fourteen. I write not these things

411
00:25:15.400 --> 00:25:17.920
to shame you, but as my beloved sons, I warn you,

412
00:25:18.920 --> 00:25:21.599
though you have ten thousand instructors in the anointed, one

413
00:25:21.640 --> 00:25:24.680
of you are yet have you not many fathers when

414
00:25:24.680 --> 00:25:26.599
the anointing of the spirit of Yar that was upon

415
00:25:26.680 --> 00:25:28.839
your shore, I have forgotten you through the good news.

416
00:25:29.599 --> 00:25:32.240
Wherefore I beseech you be you followers of me for

417
00:25:32.359 --> 00:25:36.119
this cause I've sent you to you to motives. Who's

418
00:25:36.200 --> 00:25:38.960
my beloved son and one. Afore in the yard they said,

419
00:25:39.119 --> 00:25:42.839
Attorney self, existing shall bring you into the remembrance of

420
00:25:42.920 --> 00:25:45.319
my ways, which will be in the anointing of the

421
00:25:45.359 --> 00:25:49.319
spirit of your as I teach everywhere in every assembly.

422
00:25:50.200 --> 00:25:52.240
Now some are puffed up, as though I would not

423
00:25:52.400 --> 00:25:54.759
come to you, But I will come to you shortly,

424
00:25:54.799 --> 00:25:57.519
if you are the attorney self existing will, and I

425
00:25:57.599 --> 00:25:59.960
will know not the speech of them which are puffed

426
00:26:00.160 --> 00:26:04.079
up with the power the kingdom of yours, not in word,

427
00:26:04.559 --> 00:26:07.880
but in power. What will you shall I come to

428
00:26:07.920 --> 00:26:10.720
you with a rod or in said love and in

429
00:26:10.839 --> 00:26:16.880
the spirit of meetness. So there's a piece here, and

430
00:26:16.960 --> 00:26:22.880
it keeps in of wrong thinking that he's being controlled

431
00:26:22.920 --> 00:26:26.359
by you. As I've said, YA said to me, you're

432
00:26:26.400 --> 00:26:28.000
not a Gulf puppet. I don't know what you're going

433
00:26:28.079 --> 00:26:32.279
to do. In one minute's time. He's going to come

434
00:26:32.359 --> 00:26:35.119
to see them if he makes the effort to go

435
00:26:35.279 --> 00:26:37.880
and see them. And we saw a few weeks ago

436
00:26:38.759 --> 00:26:42.160
because Ya told him not to go to Urusalem, and

437
00:26:42.279 --> 00:26:45.680
he went to Urushalam, and he was put captive by

438
00:26:45.720 --> 00:26:49.519
the Romans in chained for two years and then taken

439
00:26:49.599 --> 00:26:52.640
by boat to Rome and shipwrecked and all the rest

440
00:26:52.680 --> 00:26:57.599
of it because of his disobedience is rebellion. If your

441
00:26:57.680 --> 00:27:00.279
life's a mess, it's a mess because there's some thing

442
00:27:00.359 --> 00:27:03.119
that you're doing wrong, and you need to seek and

443
00:27:03.200 --> 00:27:08.319
seek and seek and find out what it is. This

444
00:27:08.559 --> 00:27:11.400
thing that I'm a glove puppet, and your has my

445
00:27:11.559 --> 00:27:15.480
life for ordained, and everything is just following a script

446
00:27:16.599 --> 00:27:20.160
is so wrong, and it stops you taking responsibility for

447
00:27:20.279 --> 00:27:28.119
your life. Chapter five. It is reported commonly that there's

448
00:27:28.200 --> 00:27:31.920
fornication among you, and such fornication as is not so

449
00:27:32.119 --> 00:27:35.680
much as named among the Hague and the Gentiles. That

450
00:27:35.799 --> 00:27:41.359
one should have his father's wife. So father's wife implies

451
00:27:41.519 --> 00:27:44.880
that the father has more than one woman, and that

452
00:27:45.039 --> 00:27:47.640
this man is having sex with his one of his

453
00:27:47.839 --> 00:27:50.440
father's other wives. Otherwise I've desib would have said, with

454
00:27:50.559 --> 00:27:58.480
this with his mother, and it's adultery, it's fornication, it's unacceptable. Two.

455
00:27:59.160 --> 00:28:01.680
And you pulled up and have not rather and have

456
00:28:01.880 --> 00:28:04.960
not rather mourned that he has done this deed might

457
00:28:05.079 --> 00:28:08.440
be taken away from among you. For I verily is

458
00:28:08.519 --> 00:28:11.720
absent in body, but present in spirit, have judged already

459
00:28:12.200 --> 00:28:14.480
as though I were present, concerning him that has so

460
00:28:14.680 --> 00:28:17.400
done this deed. In the name of our ad Na

461
00:28:17.519 --> 00:28:19.599
yah Hooshure the anointed one of you are which you

462
00:28:19.640 --> 00:28:22.759
are gathered together, when you are gathered together, and my spirit,

463
00:28:22.880 --> 00:28:25.359
with the power of our ad Na Yohoshure the Anointed

464
00:28:25.440 --> 00:28:28.359
one of you, are to deliver such an one to

465
00:28:28.519 --> 00:28:31.920
Satan the destruction of the flesh that the spirit may

466
00:28:32.000 --> 00:28:34.160
be saved in the day of d Nah. Yo share

467
00:28:34.960 --> 00:28:39.519
so harsh punishment which is available to emissaries to issue

468
00:28:40.359 --> 00:28:43.559
in part that requires extreme wisdom and close relationship with

469
00:28:43.720 --> 00:28:46.400
you are to avoid this rebounding on the one calling

470
00:28:46.480 --> 00:28:52.319
it out. So if somebody is in gross sin, you've

471
00:28:52.359 --> 00:28:54.400
gone to them, You've told them you're in error, you're

472
00:28:54.480 --> 00:28:59.160
in sin, and they say, well, I'm just doing what

473
00:28:59.279 --> 00:29:02.480
i'm doing. You can get to a point where, if

474
00:29:02.559 --> 00:29:07.599
you're a mature senior servant, you can say, in the

475
00:29:07.720 --> 00:29:09.799
name of you're sure, I'll hand you over to Satan,

476
00:29:11.480 --> 00:29:16.839
that you will stop sinning. But this is not something

477
00:29:16.920 --> 00:29:21.640
to be done hastily. Verse sex. You're conviding your glorying

478
00:29:22.000 --> 00:29:24.559
is not good. Know you're not that a little eleven

479
00:29:24.720 --> 00:29:27.039
eleveneth the whole lump. So what he's saying is a

480
00:29:27.119 --> 00:29:32.960
person in the community. It's fornicating. And now he says

481
00:29:33.119 --> 00:29:36.279
verse seven per Jart, Therefore the old eleven that you

482
00:29:36.400 --> 00:29:40.400
may be a new lump as you are unleavened, for

483
00:29:40.519 --> 00:29:45.279
even the anointed one of your passover is sacrificed for us. Therefore,

484
00:29:45.359 --> 00:29:49.240
let us keep the feast, not with old leaven either

485
00:29:49.279 --> 00:29:52.799
with eleven of malice and wickedness, but with the unleavened

486
00:29:52.839 --> 00:29:56.039
bred of sincerity and truth. I wrote to you in

487
00:29:56.079 --> 00:30:00.200
an epistle not to company with fornicators, not altogether with

488
00:30:00.279 --> 00:30:03.359
the fornicators of this world, or the coveness, or the extortioners,

489
00:30:03.519 --> 00:30:06.119
or with their dolators. And then must your needs go

490
00:30:06.279 --> 00:30:10.200
out of the world. And there's an important point there.

491
00:30:11.039 --> 00:30:13.839
There's a verse which says, we are in the world,

492
00:30:14.000 --> 00:30:16.599
but not of the world. So we live in this

493
00:30:16.880 --> 00:30:21.960
world with all the world's stuff going on. But if

494
00:30:22.000 --> 00:30:24.519
you fill the the spirit and in tune with the spurt,

495
00:30:25.759 --> 00:30:29.720
you're not part of that. So you see things going

496
00:30:29.839 --> 00:30:35.079
on around you that disturb you and trouble you. It's

497
00:30:35.160 --> 00:30:39.319
important not in the world. But we are in the world,

498
00:30:39.400 --> 00:30:43.079
but not of the world's eleven. Now I've written to

499
00:30:43.200 --> 00:30:45.359
you not to keep company if any man that is

500
00:30:45.440 --> 00:30:48.079
called a brother be a fornicator or covetous, or an

501
00:30:48.119 --> 00:30:51.200
a doulater, or a viler, or a drunkard, or an extortioner,

502
00:30:51.799 --> 00:30:54.000
and such not even to eat with such a one.

503
00:30:55.000 --> 00:30:57.359
What have I to do to judge them? Also that

504
00:30:57.519 --> 00:31:02.400
are with art? Do you judge them that are within them,

505
00:31:02.480 --> 00:31:06.319
that are without your judges. Therefore put away from among yourselves.

506
00:31:07.640 --> 00:31:14.680
There's talking about judgment, and judgment is something that it's

507
00:31:14.680 --> 00:31:21.400
a lot of believers that uncomfortable. And there's a question

508
00:31:21.680 --> 00:31:27.519
of elders judging righteously, and there's a question of people

509
00:31:27.680 --> 00:31:31.920
in error and deception judging unrighteously. And that's the whole

510
00:31:31.960 --> 00:31:38.039
story in its own right. Chapter six Dare any of

511
00:31:38.160 --> 00:31:40.960
you having a matter against another, go to law, and

512
00:31:41.119 --> 00:31:45.680
that's the civil law, the worldly law before the unjust,

513
00:31:45.799 --> 00:31:48.359
and not before the set of part runs. Do you

514
00:31:48.480 --> 00:31:50.640
not know that the set of part ones shall judge

515
00:31:50.680 --> 00:31:52.759
the world? And if the world should be judged by you,

516
00:31:52.920 --> 00:31:57.880
are you unworthy to judge the smallest matters? So what

517
00:31:57.920 --> 00:32:00.480
are he's saying here is, if you've got to dispute

518
00:32:00.519 --> 00:32:04.359
with the fellow brother, don't go to the world in court.

519
00:32:04.720 --> 00:32:07.079
Bring it before the assembly. Bring it to the elders

520
00:32:07.119 --> 00:32:11.759
of the assembly, the spokesman people filled with the spirit,

521
00:32:11.839 --> 00:32:14.240
and let them judge. If you need somebody to judge.

522
00:32:15.079 --> 00:32:18.720
Verse three, Know you not that we shall judge messengers?

523
00:32:18.799 --> 00:32:22.039
How much more things that pertain to this life? Then

524
00:32:22.119 --> 00:32:24.720
you have judgments of things pertaining to this life. Set

525
00:32:24.759 --> 00:32:27.799
them to judge who are at least esteemed in the assembly?

526
00:32:28.480 --> 00:32:31.559
I speak to your shame, as is it so that

527
00:32:31.680 --> 00:32:34.720
there's not a wise man among you? No, not one

528
00:32:35.279 --> 00:32:38.160
that should be able to judge between his brethren. The

529
00:32:38.279 --> 00:32:42.279
brother goes to law with brother, and that before the unbelievers. Now,

530
00:32:42.359 --> 00:32:45.240
therefore it is utterly a fault among you because you

531
00:32:45.359 --> 00:32:47.720
go to law one with another. Why do you not

532
00:32:47.880 --> 00:32:51.720
take rather the wrong? Why do you not rather permit

533
00:32:51.799 --> 00:32:55.359
yourselves to be defrauded? Know you do wrong and defraud,

534
00:32:55.480 --> 00:32:58.880
and that you're brethren. So what he's saying here is

535
00:32:59.000 --> 00:33:02.519
going to civil thought between believers is not the way

536
00:33:02.599 --> 00:33:06.079
to do it. It doesn't really say. But the counterpoint

537
00:33:06.160 --> 00:33:09.160
to that is you go to the assembly, the church,

538
00:33:09.359 --> 00:33:14.720
the synagogue, the mosque, wherever, you go to the elders,

539
00:33:14.759 --> 00:33:16.960
and you say, look, I've got this dispute with so

540
00:33:17.119 --> 00:33:21.680
and so. I lent him X amount of money. He's

541
00:33:21.880 --> 00:33:24.599
denying that he owes me the money. Please, will you

542
00:33:25.039 --> 00:33:29.640
determine between us? Do not go to the civil courts.

543
00:33:30.240 --> 00:33:34.480
If it's with an unbeliever, that's a different matter. Nine,

544
00:33:35.359 --> 00:33:38.079
Know you not that the unrighteousness shall not inherit the

545
00:33:38.200 --> 00:33:42.599
Kingdom of your be not deceived, neither fornicators, nor idolators,

546
00:33:42.720 --> 00:33:46.559
nor adulters, nor effeminate nor abuses in themselves of mankind

547
00:33:46.720 --> 00:33:51.599
with men. So it's referring to the Ten Commandments here basically,

548
00:33:52.960 --> 00:33:56.960
not thieves, nor covetous, nor drunkards, nor revilers nor exhortioners

549
00:33:57.039 --> 00:34:00.240
shall inherit the Kingdom of your such with some of you.

550
00:34:00.359 --> 00:34:03.200
But you're washed, but you are sanctified. But you're justified

551
00:34:03.240 --> 00:34:05.960
in the name of nder Nao sure and by the

552
00:34:06.000 --> 00:34:10.199
spirit of Our mighty One. All things are lawful to me,

553
00:34:10.440 --> 00:34:13.119
but all things are not expedient. All things are lawful

554
00:34:13.400 --> 00:34:15.760
for me, but I will not be brought under the

555
00:34:15.880 --> 00:34:18.679
power of any foods for the belly, and the belly

556
00:34:18.760 --> 00:34:22.280
for foods, but you shall destroy both it. And then

557
00:34:23.039 --> 00:34:25.519
now the body is not for fornication but for your

558
00:34:26.239 --> 00:34:28.639
the eterney self existing, and you are the attorney self

559
00:34:28.679 --> 00:34:33.239
existing for the body. There's a big piece here. If

560
00:34:33.320 --> 00:34:36.119
you have sex, and we'll get to it just now.

561
00:34:36.840 --> 00:34:41.039
If if a man has sex within a prostitute or

562
00:34:41.079 --> 00:34:44.079
an unbeliever or a woman who is joined to another man,

563
00:34:45.039 --> 00:34:52.960
the former bond it corrupts the spirit of that believer,

564
00:34:54.119 --> 00:34:57.639
opens them up to sataness, which is warlocks, et cetera.

565
00:35:00.119 --> 00:35:04.079
And this is why I say sexual sin is against

566
00:35:04.159 --> 00:35:07.039
your own body. All the other sins are outside of

567
00:35:07.199 --> 00:35:12.320
your body fourteen. And your eyes both raised up out

568
00:35:12.360 --> 00:35:14.639
an eye and will also raise up us by his

569
00:35:14.800 --> 00:35:17.719
own power. Know you not that your bodies are the

570
00:35:17.800 --> 00:35:20.719
members of the anointing of the spirit of Yard? Should

571
00:35:20.719 --> 00:35:22.639
I then take the members of the anointing of the

572
00:35:22.679 --> 00:35:25.239
spirit of Yard and make them the members of a holt?

573
00:35:25.480 --> 00:35:28.320
You alphabet? That's the point I was talking about. What

574
00:35:28.559 --> 00:35:30.440
know you not that he which is joined to a

575
00:35:30.519 --> 00:35:34.159
holt is one body for two sethy should be one flesh.

576
00:35:36.199 --> 00:35:41.280
It's a really really important statement. There's a whole article

577
00:35:41.360 --> 00:35:46.480
on this, the essence of message, separation, manneral And if

578
00:35:46.559 --> 00:35:51.079
you have casual sex will with a believer who's free

579
00:35:51.159 --> 00:35:57.079
to have sex, it's marriage. You need to understand that

580
00:35:57.920 --> 00:36:00.880
verse seventeen. But he that is joined, he are the

581
00:36:00.960 --> 00:36:05.920
italic self existing is once butred flee fornication. Every sin

582
00:36:06.000 --> 00:36:08.159
that a man dearth is without the body. But he

583
00:36:08.320 --> 00:36:12.440
that committeth fornication sins against his own body. What know

584
00:36:12.559 --> 00:36:14.280
you not that your body is the temple of the

585
00:36:14.360 --> 00:36:17.079
set of plotspurd, which is in you, which you have

586
00:36:17.239 --> 00:36:20.320
of your and you're not your own. You're brought to

587
00:36:20.400 --> 00:36:24.400
the price. Therefore you are in your body, in your spirit,

588
00:36:24.519 --> 00:36:33.719
which are yours so important. Do not engage in sexual immorality.

589
00:36:35.960 --> 00:36:39.360
If you're going to have sex, join to one who

590
00:36:39.639 --> 00:36:44.719
is a believer and is eligible to be your life partner.

591
00:36:45.599 --> 00:36:50.480
Way instance of sex is a commitment for life. Chapter seven.

592
00:36:53.440 --> 00:36:55.960
Now concerning the things whereof you wrote to me, it

593
00:36:56.079 --> 00:36:59.639
is good for a man not to touch a woman. Nevertheless,

594
00:36:59.719 --> 00:37:02.679
to vord fornication. Let every man have his own wife,

595
00:37:02.760 --> 00:37:05.719
and let every woman have her own husband. If the

596
00:37:05.840 --> 00:37:09.719
husband rendered to the wife to you benevolence sexual congress,

597
00:37:10.519 --> 00:37:13.440
likewise also the wife to the husband. It's not acceptable

598
00:37:14.199 --> 00:37:20.679
to deny reasonable sexual congress to your partner. The wife

599
00:37:20.840 --> 00:37:23.239
is not authority of her own body, but the husband.

600
00:37:23.280 --> 00:37:26.440
And likewise always also the husband has not authority of

601
00:37:26.519 --> 00:37:29.920
his own body, but the wife. Do not deprive one

602
00:37:29.960 --> 00:37:32.599
another accepted, be with consent for a time that you

603
00:37:32.719 --> 00:37:36.280
may give yourselves to fasting and prayer, and come together again.

604
00:37:36.559 --> 00:37:39.400
But sayin tempt you not for your lack of self

605
00:37:39.920 --> 00:37:42.840
tempt you, not for your lack of self control. But

606
00:37:42.880 --> 00:37:46.360
I speak this by permission and not of commandment. For

607
00:37:46.519 --> 00:37:48.840
I would that all men were given were even as

608
00:37:48.960 --> 00:37:51.599
I myself. But every man has his proper gift of

609
00:37:51.719 --> 00:37:57.079
your one after this manner, and another after that. So

610
00:37:57.559 --> 00:38:03.880
what Shoul is saying is he Schoel never married. He

611
00:38:04.039 --> 00:38:08.920
was celibate throughout his life. And there's a problem with

612
00:38:09.039 --> 00:38:11.880
his voice verse in this passage, in the sense that

613
00:38:12.440 --> 00:38:15.360
you can read it to say you really shouldn't have sex.

614
00:38:16.079 --> 00:38:18.039
And the fact of the matter is the vast majority

615
00:38:18.079 --> 00:38:23.400
of men and women concope with that. So there's as

616
00:38:23.480 --> 00:38:27.239
a strain in Christianity which says you should be chased

617
00:38:27.320 --> 00:38:31.920
and avoid sex. But you are created sex. He created

618
00:38:32.079 --> 00:38:37.920
us to procreate. If everybody stopped making love having sex,

619
00:38:38.440 --> 00:38:43.960
there'd be no children who die. Out another area where

620
00:38:44.840 --> 00:38:51.599
I think show all a little bit dicey, there's eight

621
00:38:54.239 --> 00:38:56.719
I say. Therefore, to the unmarried and widows, it is

622
00:38:56.800 --> 00:38:59.760
good for them if they abide even as I. But

623
00:39:00.159 --> 00:39:02.599
if they cannot contain, let the marry, for it is

624
00:39:02.679 --> 00:39:06.519
better to marry than to burn. And to the married

625
00:39:06.559 --> 00:39:08.760
I command, Yet not I but you are the attorney

626
00:39:08.800 --> 00:39:11.599
self existing. Let not the wife depart from her husband.

627
00:39:12.440 --> 00:39:15.719
But and if she departly to remain unmarried for or

628
00:39:15.800 --> 00:39:19.119
be reconciled to her husband, and let not the husband

629
00:39:19.199 --> 00:39:22.519
put away his wife. Putting away is not the same

630
00:39:22.559 --> 00:39:25.440
as divorce. Divorce is where there is a legal basis

631
00:39:25.519 --> 00:39:28.920
in the court of heaven for separation. Putting away as

632
00:39:29.000 --> 00:39:32.159
when there's no legal basis. And it's important to understand

633
00:39:32.239 --> 00:39:34.559
that there is very little in the way of legal

634
00:39:34.679 --> 00:39:40.440
basis for divorce in the court of heaven. But the

635
00:39:40.559 --> 00:39:43.920
rest speak I not. You are the attorney self existing.

636
00:39:43.960 --> 00:39:46.559
If anybody has a wife that believeth not and she'd

637
00:39:46.599 --> 00:39:49.079
be pleased to dwell with him, let him not put

638
00:39:49.119 --> 00:39:57.000
her away. So that's that's my story. I'm out of time.

639
00:39:58.480 --> 00:40:01.960
There's a big thing. Folks got to be so careful

640
00:40:02.039 --> 00:40:06.079
who you have sex with. Decide you want to spend

641
00:40:06.119 --> 00:40:08.800
the rest of your life together. Check out that the

642
00:40:08.880 --> 00:40:14.599
woman is either a virgin, truly divorced, or a widow.

643
00:40:17.039 --> 00:40:19.440
And then when you are convinced that you want to

644
00:40:19.480 --> 00:40:23.840
spend your lives together, then you have sex. Sex is

645
00:40:23.960 --> 00:40:31.440
not a casual recreational thing. I want to wrap up

646
00:40:31.480 --> 00:40:34.079
by asking you what is the state of your relationship

647
00:40:34.159 --> 00:40:37.440
with your mighty creator. I'd like to ask you to

648
00:40:37.519 --> 00:40:43.239
critically examine where you are relative to him. You talk

649
00:40:43.320 --> 00:40:45.800
to him constantly throughout the day and allow him to

650
00:40:45.880 --> 00:40:49.719
lead you in every possible way. Do you worship him

651
00:40:49.760 --> 00:40:54.079
at every opportunity? Have you clearly and unambiguously heard him

652
00:40:54.159 --> 00:40:57.280
call your friend? If not, you're failing in your life

653
00:40:57.360 --> 00:41:00.719
purpose and you'll be bitterly disappointed when you die. If

654
00:41:00.760 --> 00:41:03.239
you've now come to believe, please pray long the following

655
00:41:03.320 --> 00:41:05.599
lines by the year. I come to you in the

656
00:41:05.679 --> 00:41:07.920
name of your hoos. Sure I now believe that you exist.

657
00:41:08.760 --> 00:41:11.760
I confess my sin of unbelief, and I repented my unbelief,

658
00:41:11.800 --> 00:41:14.199
and I ask you to forgive my sin. And I

659
00:41:14.320 --> 00:41:16.039
commit my life to you. And I ask you to

660
00:41:16.119 --> 00:41:18.119
take me by the hand and lead me into deep

661
00:41:18.159 --> 00:41:21.440
relationship with you. Now ask you to fill me with

662
00:41:21.559 --> 00:41:23.519
your spirit and to change me and help me to

663
00:41:23.559 --> 00:41:26.679
become the person you want me to begin. I ask

664
00:41:26.760 --> 00:41:28.840
you to help me to find people who can help me,

665
00:41:28.960 --> 00:41:33.719
and help me to find box websites, articles and other

666
00:41:33.800 --> 00:41:36.800
resources that will help me. I ask you to show

667
00:41:36.880 --> 00:41:39.000
me what I can do to actively serve you and

668
00:41:39.199 --> 00:41:42.840
need others to deep personal relationship with you. I thank

669
00:41:42.920 --> 00:41:46.039
you for saving me. There's a period of eight days

670
00:41:46.079 --> 00:41:49.360
from sincerely coming to belief for the first time, during

671
00:41:49.400 --> 00:41:53.079
which there is extreme grace to help you. See the

672
00:41:53.239 --> 00:41:56.280
article critical Actions I first belief for actions you should

673
00:41:56.280 --> 00:41:59.400
take immediately, and then drop me an email James at

674
00:41:59.519 --> 00:42:02.559
end Timmy Shoe Ministries dot org. One word so I

675
00:42:02.639 --> 00:42:06.199
can help you, pray with you, pray for you, counsel you, etc.

676
00:42:07.079 --> 00:42:11.920
Please don't hold back. It fills my heart with joy

677
00:42:12.559 --> 00:42:18.239
to get messages from people saying whatever. Blessed by your message.

678
00:42:21.119 --> 00:42:23.519
I check my emails just about every day and I

679
00:42:23.880 --> 00:42:27.119
have a discipline of replying to emails just about every day,

680
00:42:28.119 --> 00:42:30.480
So please do not hold back. If you want to

681
00:42:30.559 --> 00:42:32.880
email me, drop me an email. I'd love to hear

682
00:42:33.000 --> 00:42:39.800
from you. In closing, thank you for listening. Please send

683
00:42:39.840 --> 00:42:43.159
me your questions to James at Ntamisha Ministries dot org.

684
00:42:43.920 --> 00:42:46.559
Please email me to join the mailing mister James at

685
00:42:46.679 --> 00:42:50.119
Ntamisha Ministries to org. If you decide to do close

686
00:42:50.199 --> 00:42:51.960
to your mighty, please let me know and I will

687
00:42:52.039 --> 00:42:55.519
connect with you by zoom teams, email, LinkedIn, Facebook, WhatsApp

688
00:42:55.599 --> 00:42:58.400
or telephone so I can help you with your journey.

689
00:42:59.079 --> 00:43:01.119
I hope to connect with you again next week, when

690
00:43:01.119 --> 00:43:04.039
I will continue to explore how to become a friend

691
00:43:04.079 --> 00:43:06.920
of the Creator. Work with me to make a way

692
00:43:06.960 --> 00:43:08.920
for your shirt to return in victory at the end

693
00:43:08.960 --> 00:43:12.119
of the millennium and make his enemies his footstoore bucks.

694
00:43:15.000 --> 00:43:18.920
Yah wants you to become his friend. You, not the

695
00:43:19.000 --> 00:43:21.159
person next to you, in front of you, behind you.

696
00:43:21.280 --> 00:43:29.119
Wherever there have been seasons when he has given preference

697
00:43:29.199 --> 00:43:32.599
to particular groups of people, they all messed up and

698
00:43:32.719 --> 00:43:37.519
drop the ball. Yah is now saying I want relationship

699
00:43:37.800 --> 00:43:41.360
with any person who will seek relationship with me. Doesn't

700
00:43:41.400 --> 00:43:44.480
matter whether you're rich, up, we're educated or uneducated, tall

701
00:43:44.559 --> 00:43:48.920
or short than of fat, blond and blue eyes, black

702
00:43:49.000 --> 00:44:05.239
hair and brown eyes, anywhere in between, African, Asian, Indian, American, Eurasian, European, Caucasian, whatever, Muslim, Jewish, Christian, Hindu, Buddhist, whatever.

703
00:44:06.639 --> 00:44:12.159
Even if you're a Satanist killer, we're an Islamist killer. Yeah,

704
00:44:12.159 --> 00:44:14.920
I will receive you if you come to him and Father.

705
00:44:15.119 --> 00:44:20.000
I believe James says I can become your friend. I

706
00:44:20.159 --> 00:44:24.360
want to become your friend. Please forgive me all my sins.

707
00:44:25.559 --> 00:44:29.679
Please take me in your arms and help me to

708
00:44:29.800 --> 00:44:35.000
talk close to you. It's that simple. Might take you two, three, four,

709
00:44:35.119 --> 00:44:37.239
five years to get to a place where he says

710
00:44:37.320 --> 00:44:39.920
to you, you know my friend because you have learned

711
00:44:39.960 --> 00:44:42.519
to think about things the way he thinks about that.

712
00:44:45.960 --> 00:44:49.519
Please think about it. He went to a lot of trouble,

713
00:44:49.639 --> 00:44:53.639
creating all of this for one reason, only to have friends.

714
00:44:54.519 --> 00:44:58.360
And today there's hardly anybody who's a friend. So I

715
00:44:58.519 --> 00:45:02.320
encourage you. Just go for it. Father, I want to

716
00:45:02.360 --> 00:45:05.719
become your friend. Contact me. I'll help you. I'll coach you,

717
00:45:06.599 --> 00:45:11.039
pray with you, pray for you. So there. For those

718
00:45:11.079 --> 00:45:14.159
people who've recently joined this week or the week before,

719
00:45:14.719 --> 00:45:16.599
please stay on. I've got something to share with you.

720
00:45:16.800 --> 00:45:19.920
If you've been walking with me for a while, I

721
00:45:20.000 --> 00:45:21.519
guess you're going to drop off now. So I'm going

722
00:45:21.559 --> 00:45:23.400
to say good night, have a great weekend and a

723
00:45:23.480 --> 00:45:26.000
great week, and I look forward to seeing you here

724
00:45:26.159 --> 00:45:29.679
next Friday. For those who staying behind. In closing, who

725
00:45:29.760 --> 00:45:32.440
am I James Robertson. I have a doctorate in engineering

726
00:45:32.480 --> 00:45:35.519
and I'm a retired military commander and our work as

727
00:45:35.559 --> 00:45:39.119
a management consultant. I have over thirty three years experience

728
00:45:39.159 --> 00:45:42.360
of actively seeking to talk close to Your Mighty following

729
00:45:42.400 --> 00:45:44.599
a dramatic encounter with him on the twelfth of March

730
00:45:44.719 --> 00:45:46.920
nineteen ninety three, when he spoke to me audibly in

731
00:45:47.000 --> 00:45:49.320
a locker room and I knew for certain that he

732
00:45:49.480 --> 00:45:53.079
was real. Learning about Father, I applied my deep seated

733
00:45:53.119 --> 00:45:56.320
aversion to failure born out of an accident in early childhood,

734
00:45:56.719 --> 00:45:59.480
coupled to my engineering and military training of rigor and

735
00:45:59.559 --> 00:46:04.400
preventing failure, my seeking knowledge about Father. This journey, said,

736
00:46:04.679 --> 00:46:09.320
led to numerous supernatural experiences, prayers answered, and clear communication

737
00:46:09.480 --> 00:46:11.599
with the Creator that forms the basis for what I

738
00:46:11.719 --> 00:46:15.880
teach in these programs. See the video yse Relationship for

739
00:46:15.960 --> 00:46:19.159
an overview of what I believe. This is my website

740
00:46:19.480 --> 00:46:24.519
www dot Ntimishi ministries at All Evidence of Creation. Read

741
00:46:24.559 --> 00:46:27.159
the page don't Believe the Creator Exists? You need to

742
00:46:27.239 --> 00:46:30.480
watch this at the top of the website. The ETI

743
00:46:30.639 --> 00:46:33.440
version of the Bible with correction of translation errors is

744
00:46:33.519 --> 00:46:37.400
on the ETI Bible Version page. Recordings of nearly all

745
00:46:37.440 --> 00:46:40.760
of the teachings broadcasts so far go to www dot

746
00:46:40.880 --> 00:46:44.800
relationship with Creator Radio dot com or search on Google

747
00:46:44.920 --> 00:46:49.559
for relationship with Creator Radio. Transcripts are on the transcripts

748
00:46:49.599 --> 00:46:52.800
of broadcast page. Books with teachings from nineteen ninety eight

749
00:46:52.880 --> 00:46:56.239
to May twenty nineteen are in the book's printing page.

750
00:46:56.880 --> 00:47:01.079
Published regular email articles email me on James A. Tamishia Ministries.

751
00:47:01.119 --> 00:47:04.039
Do all to be added to the list. To see counsel,

752
00:47:04.199 --> 00:47:07.360
prayer and give me feedback. Is the website and use

753
00:47:07.440 --> 00:47:10.679
the article keyword cloud, table of contents, article search and

754
00:47:10.800 --> 00:47:14.679
Google search. So let's get the information you're looking for, folks.

755
00:47:14.719 --> 00:47:17.599
That's it. My time is I. Thanks for joining. I

756
00:47:17.719 --> 00:47:20.719
look forward to seeing you here next week. I have

757
00:47:20.840 --> 00:47:26.639
a great weekend and a great week Bye bye right.

758
00:47:37.119 --> 00:47:40.079
Bye side.

759
00:47:43.320 --> 00:47:59.039
Jose you i'il. Do you really understand the first letter

760
00:47:59.159 --> 00:48:05.800
of Shool incorrectly Paul to the Corinthian believers in the Bible.

761
00:48:07.039 --> 00:48:10.400
Please listen to my broadcast and W FOURCY dot com

762
00:48:10.960 --> 00:48:15.519
Internet radio or talkfor TV dot com Internet TV to

763
00:48:15.639 --> 00:48:19.440
learn what it's really saying. My name is doctor James Robertson,

764
00:48:19.480 --> 00:48:22.079
and I've been walking closely with the Almighty Creator since

765
00:48:22.159 --> 00:48:27.440
nineteen ninety three. Visit my website at www dot Ntomisheministries

766
00:48:27.480 --> 00:48:30.199
dot org. For a lot of information about the matters

767
00:48:30.239 --> 00:48:34.440
of the Almighty back issues of broadcast, visit www dot

768
00:48:34.519 --> 00:48:38.079
Relationship with Creator Radio dot com. Will email me on

769
00:48:38.320 --> 00:48:42.000
James at Ntomeishueministries dot org to find out more. I

770
00:48:42.119 --> 00:48:44.599
look forward to hearing from you. Have a great day,

771
00:48:45.039 --> 00:48:45.159
Cha