The First Letter of Sha’ul {Paul} to the Corinthian Believers – Part 1

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0:49 The Almighty Creator desires a deep personal relationship with you. My name is James Roberts. I'm a researcher, publisher, and teacher regarding the matters and truths of the Almighty Creator, whose true name is Ya the Attorney self existing. I've been actively serving him since nineteen ninety three, over thirty three years. If you're not actively serving Yard, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for a position of high esteem in heaven for eternity. It's important to understand that as a believer, just being good is not the point. It's relationship with Yar that comes that this you will be in a very unpleasant place in heaven with no way out. My aim is to show you how you can get close to Father.

1:47 If you're a good person without a clear relationship with Ya, then you're in a spiritual no man's land and will not enter heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend eternity with me when they do not believe I exist? Yas calling everybody on the planet to be involved and serve him and help him to have victory over Satan. Fundamentally, we each need to learn to see things on Earth from Yar's perspective. So today I'm going to start with the first letter of Shoel incorrectly Paul to the Corinthian Believers, commonly called the Book of Corinthians one Corinthians in the New Testament, and this is part one to the overview.

2:30 The book provides teachings to the Corinthian believers from show all commonly incorrectly called Paul. Note that the letters or epistles give more teaching about the ways of Yar in the unoited life than the five books of MATIAHU to acts, which give more in the way of examples of highly anointed believers, particularly are sure as an example of how we should seek to live our lives. You'll see from my footnotes that there are several statements by all that I believe are not from your emistries exist today just as the same as at the time this was written, but many are not recognized as such. Please read the introduction in the Book of Matia, who first has Most of the changes in commentary in that book apply to One Corinthians as well. I broadcast those about a year ago.

3:25 Go to www dot relationship with Creator Radio dot com. This is the first letter of Showl to the current. In Believer's Part one, Chapter one, Chowell called to be an emistry of Yahoosher, the anointed one of your Yahoosher incorrectly Jesus, the anointed one of you are incorrectly christ through the will of Ya and Sosthenes, our brother. And to the assembly of Yr, which is a current to them that I set apart in the anointing of the Spirit of Yar was upon your shure called to be set apart ones all that in every place called upon the name of You're sure you anointed one of you?

4:07 Are I don't I both theirs and asked a couple of points there. So the assembly many times in the Bible called church meaning this church is a meaning this English word assembly of yar, which is a corinth. I think you'll find that if you go to the King James and many of the modern translations, it says the assembly of the Lord, which then gets misconstrued as Jesus. And the Lord is a pagan name, so you don't want to use that to them that are set apart, set a part correct commonly translated as holy and the uniting of the spirit of Yar that was upon your share, so that would typically be translated as Christ Jesus. There's a big piece here about recognizing that most of the reference to Christ are about the well. All the references to Christ are about the spirit of y are the set of hot spirit of Yr, and not very many of them refer to you are sure. There are about four different Greek words all translated Christ, which causes a lot of confusion. Continuing chapter verse three, Chen be to you, Chen mercy, grace, favor be to you, and peace from your Father and from Adah. YEAHO, sure, the Anointed one of your I don't I am a correct form of what's translated Lord in some contexts, and so Dana is

5:39 correct in the name of the context of you are sure don't call him Lord. Lord's an ugly pagan name. Verse four. I think my mighty one mighty one instead of God, God, a nasty pagan name. You are doesn't like being called God, mighty one or mighty And then you can have other mighty ones. So you're sure. Jesus is a mighty one, Satan is a mighty one. The President of the United States is the mighty one. I think my mighty one always on your behalf of the tchin of your which is given you by your hoosurre the Anointed one of you are. So here we've got your who shure the Jesus Christ Christ. This says a meaningless word that in everything you are enriched by Him, in all utterance and in all knowledge. Even as the testimony of the Anointed one of your was confirmed in you.

6:41 So do you come behind in no gift, waiting for the coming of our Adana, you assured the anointed one of you are. So what we see here is an expectation of the soume company of Yohoshure. That's two thousand years ago, and Jesus has been coming soon for two thousand years and is not coming for another thousand years or nearly Verse eight. Who shall also confirm you to the end, that may you may be blameless in the day of Our I don't know you're sured the anointed one of you are? So there's a judgment when you're sure returns your eyes. You're monofool by or faithful by whom you were called to the fellowship of His Sonya who's surely anointed one of you are? I don't I?

7:25 I bless you Bretheran by the name of Our I don't know ya who sure the anointed one of you are? That you all speak the same thing, and that there be no divisions among you? But would you be perfectly joined together in the same mind and in the same judgment. But has been declared to me of you, my brethren, by them which are the House of Chloe, that there are contentions among you. Now this I say that every one of you, says I'm a shoal, and I'm of a policy, and I'm a kefer, and I'm of the anointed. One of you are he is anointed. One of you are divided? Or show all executed for you? Or were you in most in the name Michel. So he's making a point here, stop per forming factions. And I want to make a stronger point here this thing about religion.

8:12 I'm Methodist or I'm Muslim, or I'm Christian or I'm Jewish. No, Yeah, is interested in one thing only, and that is that you have a one to one personal relationship with him, without going through any intermediary, without belonging to any institution, organization, club, assembly, whatever. He wants a relationship with you, Why did you get all this trouble? And you don't want a relationship with him. You want a relationship with your pastor your emma, or you're a rabbi or whatever. Doesn't make sense, folks. Fourteen, I thank yeah that I immersed none of you, but Christmas and Gays should say that I'd immersed in my own name. And I missed also the household of Stefanas. Besides, I know not whether immersed any other. Then one of you are sent me not to immerse, but to pitch the good news, not with wisdom of words. There's the stake of the ant to one of you, I should be made of none effect the preaching of the steak incorrectly cross as to them that perish foolishness, but to us, which I say, is the power of Ya. What is written, I will destroy the wisdom of the wise, and I will bring to nothing the understanding of the prudent. Where is the wise? Where is described? Where is the disputor of this world? Does not y'are made foolish? The wisdom of this world? After that, in the wisdom of Ya.

9:33 The world by the wisdom you're not yere it pleased y'are by the foolishness of preaching to save them that believe the Yohudi require a sign, and the Greeks seek after wisdom. So saying that you're sure died on the steak for our forgiveness, it doesn't really make a lot of sense, folks, unless you believe that you should have died on the stake you forgiveness, and then it's powerful. And that's one of the dilemmas one has in teaching about these things. Is that the average person thinks it's gracing when it's actually powerful. There's twenty three. When we preach the anointed one of you are executed. To the hoodie is stumbling block into the Greek's foolishness. But to them which are called both your hoodie and Greeks, the anointed one of you are the power of Yard and the wisdom of Ya. Because the foolishness of your eye is wiser than men, and the weakness of y eye is stronger than men. Where you see your calling, brethren, how they're not many wise men after the flesh, Not many mighty, not many noble are called. But You has chosen the foolish things of the world to confound the wise, and y has chosen the weak things of the world to confound things which are mighty. So there's an important point he's making here. There's a lot about the ways of Ya and the things of Year that doesn't make sense to an order unbeliever who doesn't have him on our faith and a revelation of these things, and that's

11:06 that in the world or you're not in the world. And it's the way it is. And the challenge in evangelism is to pull that distinction Verse twenty eight. The base things of the world, and things which are despised as you are chosen. Yeah, and things which are not to bring to nought, things that are that no flesh should Covod incorrectly glory in his presence, But of him. Are you in the anointing of the spirit of Yar that was upon you, are sure who Ya is made to us wisdom and righteousness and sanctification and redemption, that according as it is written here that Kavod let him convide in Yarlia to his self existing chapter two. And I breathe him. When I came to you, came not with the excellency of speech or of wisdom, declaring to you the testimony of your Remember, Yeah, he's talking about the testimony of your And there's so many passages where that's translated the Lord. People think that talking about Jesus. No, it's talking about Y'a. Two. For I determined not to know anything among you save Yo Hossure, the united one of Ya and him executed. And I was with you in weakness and in fear, and in much trembling, And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the spirit and of power that ur Himner should not stand in the wisdom of men, but in the power of Your I'll bet we speak wisdom among them that are perfect, if not the wisdom of this world, nor of the princes

12:38 of this world that come to nought. But we speak the wisdom of Ya in a mystery, even the hidden wisdom which you are ordained before the world to our cavord our glory, which none of the princes of this world knew, for had they known it, they would not have executed the other eye of Kavor, the Lord of Glory. But as it is written, I as not seen, nor ye heard, neither have entered into the heart of man the things which are prepared for them that she said him, he said incorrectly love. So it's a sign of a true believer that they operate in their minister in power. But there's a really important point there in verse eight, which none of the princes of this world knew, for had they known, they would have not have executed the oDNA of Your of covered Y'a has to do things on earth surreptitiously. He can't just now if let me turn it around. If somebody is going out and trumpeting what youry is going to do, that's not from your Your walk works privately. He speaks to people who are close to him, who hear him, and he tells them what he wants them to do. When I was prepared to send Satan to the pit in two thousand and three, and y'all call me in two thousand and one, I wasn't allowed even to tell my wife that Yard called me like that. This strictly between me and Ya spent

14:10 two years preparing for it. Yard doesn't shut and trumpet, because if the forces of darkness know what you are is aiming to do, they will sabotage it Verse ten. But Ya has revealed them to us by his spirit. For the spirit searches all things, Yeah, the deep things of Yar. What man knows the things of a man save the spirit of man, which is in him. Even so the things of Yar knows no man but the spirit of Yar. Now, if we're received not the spirit of the world, but the spirit which is of Y'a, that we might know the things that are freely given to us of Ya, which things also we speak not in the words which man's wisdom teaches, but which are set apont spirit teachers. Comparing spiritual things with spiritual the natural man receives not the things of the spirit of yard, but they are for their foolishness to him. Can he know them, because they are spiritually discerned, But either the spiritual judges or things that he himself is judged of.

15:07 No man who has known the mind of your any self existing that he may instruct him. But we have the mind of the anointing of the spirit of now. So there's a big piece here. You've got the spirit of your in you. You have access in you to the wisdom of your, the favor of your, the understanding of your And if you really get in touch with that and get in tune with it, Y'ah will prosper you. He will cause you to succeed. He will teach you Chapter three. And I, brethren, could not speak to you as to spiritual, but as to carnal, even as to babes in the anointed one of your I have fed you with milk and not with meat, for hitherto you are not able to receive it. Neither ye now are you able? You are yet carnal. For whereas there be among you envying and strife and divisions, are you not carnal?

16:00 And Walker's men? While one saith, I'm as sure, and another I'm of apollus, are you not carnal? Who then is shoal? And who is a polus? But ministers by whom you believed, even as they are the attorney self existing gave to every man. I've planted polus watered, but you are gave the increased. So then neither is he that plants anything, neither he that waters, but yea that gives the increase. Now the he that plants and hea that waters are one, and every man shall receive his own award according to his own labor. It's really important to understand that believers are awarded in heaven according to what they do for your on earth, ranging from a high throne with high great esteem to the outer darkness with weeping and wailing and gnashing of teeth. There's a point here where he's talking to these people and saying, you're carnal. You don't have the mind of the spirit of your another. It's the mind of Christ. You're not full of the spirit. You're not walking in the spirit. Colonel, you worldly, you're animalistic, you babies. You don't understand the big things of Y'a. You don't understand how he works.

17:20 So we have to give you the basics. And there are a lot of people out there who claim to be believers, who are connal and very basic. This known for we are laborers together with y'all. You are yours husbandry. You are yours building according to the chin of Yr, which is given to me as a wise master builder. I've laid the foundation, and another builds there on. I've let every man take heed how he builds there on. Further foundation can no man lay, No man laid then that is laid, which is your sure the anointed one of your Now. If any man builds upon this foundation, gold, silver, precious stones, would hey stubble. Every man's work should be made manifest, for the day shall declare it, because it should be revealed by fire. And the fire shall try every man's work of what sort it is? Any man's work abinde which has built thereon, he shall receive the reward.

18:19 If any man's work shall be burned, he shall suffer loss, but himself shall be saved. It is so as by fire know you not that you are the temple of You are in the spirit of your doit in you. So if your work on earth is of no value to Ya, it will be discarded and destroyed. It's vital that you add value to the kingdom of your eye in this life. Just if any man build upon this foundation gold, silver, precious stones would hay stubble. So something really precious to something that's rubbish to be burnt. Every man's work should be made manifest for the day she'll declare it, because it should be revealed by fire. And the fire shall try every man's work of what sort it is. You are going to go through fire at the end of your life to determine whether you qualify for a high throne or whether everything you did was a waste of time and trash in your sight. And if you haven't got a fix on that, if you're not living your life towards that goal of being rewarded in heaven, your entire life is futile and a waste of time. Verse seventeen. If any man defile the Temple of yar him show you are destroyed. The Temple Ofya

19:50 is set apart, which temple you are. Let no man deceive himself. If any man among you seems to be wise in this world, did him become a fool that he may be wise? The wisdom of this world is foolishness of the art. For it has written he takes the wise in their own craftiness. And again, y are the eternally self existing, knows the thoughts of the wise that they are in vain. Therefore, let no man cavod in men. For all things are yours, whether a shoal or a police, or care for or the world, or life or death, or things present or things to come, all are yours. And you are the anointed one of yours, and then anointed one of your is yours. The things that are wise in the world tend not to be wise for your, and the things that are wise for your tend not to be wise in the world. Such an important principle. If you are living your life calling yourself a believer and living according to a worldly view of things, you're missing the point. You need to get so full to the spirit of your that he's leading you and guiding you. In fact, I'm not telling you to not comply with the laws et cetera. Of your land. No, no, no, that's not what I said. We spoke last week, but we're told to comply with that. I'm saying to you

21:22 that if you're trying to serve your in, your head and your flesh, you're going to miss the boat. You need to get filled of the spirit. You need to say further, I come before you, ask give you by itself as a living sacrifice. And I worship, and I worship and our worship now two hours a day, down on your knees, an hour two hours a day reading anointed works, and hour two hours a day. Chapter four. Yet a man so account of us, as are the ministers of the anointed, one of your, and stewards are the mysteries of your. Moreover, it is required in stewards that a man be found a monoful faithful. But with me, it is a very small thing that I should be judged of you or of man's judgment. Yah, I judge not mine own self. So there's an important principle there.

22:10 Don't even judge you should you You should not be judging others. You should be judging yourself. And if you really realize how cornell and weak you are you should be saying, yere judgement, judge me severely, correct me harshly, that I may serve you more perfectly as four. For I know nothing by myself. Yet am I not hereby justified? But he that judges me as you are the attorney self existing, therefore judge nothing before the time until I don't I come. We both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts, and then show every man have praise of your and these things, brethren, I have in a figure transferred to myself into a policy for your sex, that you might learn in us not to think of men above what that which is written, that no one of you would be puffed up for one against another.

23:10 For who maketh thee to differ from another? And what has stared that did'st not receive? Now if I did, it's received, why does thy cavod glory as if thar hads not received it? In other words, as though you had invented it. So you can get to a place you fill to the spirit, you stop performing signs and wonders and miracles the minute you lose sight of the fact that those miracles are being performed by ya In you you've got a problem in the same way if you lose sight of the fact that the miracles of Yahoosha were performed by ya In yahoshure they were not performed by Yahusha per sect. Now you are four, now you are rich, You have reigned as kings with artists.

23:53 And I would yea you did rain that we also might ragin with you. But I think that yah has set forth us the trees last, as if it were appointed to death. For we are made a spectacle to the world and to messengers and to men. We are fools for the anointed. One of you are sack, but you are wise than aunted. One of you are. We are weak, you are strong. You are honorable. But we are despised even to this present hour. We both hunger and thirst, and are naked, and are beaten, and have no certain dwelling place, and labor working with our own hands. Being revived, We're blessed being persecuted. We suffer it being defamed, we entreat. We are made as the filth of the world, And now the dirt white toper authors to this day.

24:40 I have a problem with this passage. I don't think that's from you. I think show all it's got beaten up a bit, having a pretty party, being a bit sarcastic. These Corinthians are getting a bit big for themselves, big for their boots, a bit pri and he's pissed off. Excuse my language. He's frustrated, he's angry with her and says he's having a pretty party drama. I don't think that's from you. Verse fourteen. I write not these things to shame you, but as my beloved sons, I warn you, though you have ten thousand instructors in the anointed, one of you are yet have you not many fathers when the anointing of the spirit of Yar that was upon your shore, I have forgotten you through the good news.

25:29 Wherefore I beseech you be you followers of me for this cause I've sent you to you to motives. Who's my beloved son and one. Afore in the yard they said, Attorney self, existing shall bring you into the remembrance of my ways, which will be in the anointing of the spirit of your as I teach everywhere in every assembly. Now some are puffed up, as though I would not come to you, But I will come to you shortly, if you are the attorney self existing will, and I will know not the speech of them which are puffed up with the power the kingdom of yours, not in word, but in power. What will you shall I come to you with a rod or in said love and in the spirit of meetness. So there's a piece here, and it keeps in of wrong thinking that he's being controlled by you. As I've said, YA said to me, you're not a Gulf puppet. I don't know what you're going to do. In one minute's time. He's going to come to see them if he makes the effort to go and see them. And we saw a few weeks ago because Ya told him not to go to Urusalem, and he went to Urushalam, and he was put captive by the Romans in chained for two years and then taken by boat to Rome and shipwrecked and all the rest of it because of his disobedience is rebellion. If your life's a mess, it's a mess because there's some thing

27:00 that you're doing wrong, and you need to seek and seek and seek and find out what it is. This thing that I'm a glove puppet, and your has my life for ordained, and everything is just following a script is so wrong, and it stops you taking responsibility for your life. Chapter five. It is reported commonly that there's fornication among you, and such fornication as is not so much as named among the Hague and the Gentiles. That one should have his father's wife. So father's wife implies that the father has more than one woman, and that this man is having sex with his one of his father's other wives. Otherwise I've desib would have said, with this with his mother, and it's adultery, it's fornication, it's unacceptable. Two.

27:59 And you pulled up and have not rather and have not rather mourned that he has done this deed might be taken away from among you. For I verily is absent in body, but present in spirit, have judged already as though I were present, concerning him that has so done this deed. In the name of our ad Na yah Hooshure the anointed one of you are which you are gathered together, when you are gathered together, and my spirit, with the power of our ad Na Yohoshure the Anointed one of you, are to deliver such an one to Satan the destruction of the flesh that the spirit may be saved in the day of d Nah. Yo share so harsh punishment which is available to emissaries to issue in part that requires extreme wisdom and close relationship with you are to avoid this rebounding on the one calling it out. So if somebody is in gross sin, you've gone to them, You've told them you're in error, you're in sin, and they say, well, I'm just doing what i'm doing. You can get to a point where, if you're a mature senior servant, you can say, in the name of you're sure, I'll hand you over to Satan, that you will stop sinning. But this is not something to be done hastily. Verse sex. You're conviding your glorying is not good. Know you're not that a little eleven eleveneth the whole lump. So what he's saying is a person in the community. It's fornicating. And now he says

29:33 verse seven per Jart, Therefore the old eleven that you may be a new lump as you are unleavened, for even the anointed one of your passover is sacrificed for us. Therefore, let us keep the feast, not with old leaven either with eleven of malice and wickedness, but with the unleavened bred of sincerity and truth. I wrote to you in an epistle not to company with fornicators, not altogether with the fornicators of this world, or the coveness, or the extortioners, or with their dolators. And then must your needs go out of the world. And there's an important point there. There's a verse which says, we are in the world, but not of the world. So we live in this world with all the world's stuff going on. But if you fill the the spirit and in tune with the spurt, you're not part of that. So you see things going on around you that disturb you and trouble you. It's important not in the world. But we are in the world, but not of the world's eleven. Now I've written to you not to keep company if any man that is called a brother be a fornicator or covetous, or an a doulater, or a viler, or a drunkard, or an extortioner, and such not even to eat with such a one.

30:55 What have I to do to judge them? Also that are with art? Do you judge them that are within them, that are without your judges. Therefore put away from among yourselves. There's talking about judgment, and judgment is something that it's a lot of believers that uncomfortable. And there's a question of elders judging righteously, and there's a question of people in error and deception judging unrighteously. And that's the whole story in its own right. Chapter six Dare any of you having a matter against another, go to law, and that's the civil law, the worldly law before the unjust, and not before the set of part runs. Do you not know that the set of part ones shall judge the world? And if the world should be judged by you, are you unworthy to judge the smallest matters? So what are he's saying here is, if you've got to dispute with the fellow brother, don't go to the world in court.

32:04 Bring it before the assembly. Bring it to the elders of the assembly, the spokesman people filled with the spirit, and let them judge. If you need somebody to judge. Verse three, Know you not that we shall judge messengers? How much more things that pertain to this life? Then you have judgments of things pertaining to this life. Set them to judge who are at least esteemed in the assembly? I speak to your shame, as is it so that there's not a wise man among you? No, not one that should be able to judge between his brethren. The brother goes to law with brother, and that before the unbelievers. Now, therefore it is utterly a fault among you because you go to law one with another. Why do you not take rather the wrong? Why do you not rather permit yourselves to be defrauded? Know you do wrong and defraud, and that you're brethren. So what he's saying here is going to civil thought between believers is not the way to do it. It doesn't really say. But the counterpoint to that is you go to the assembly, the church, the synagogue, the mosque, wherever, you go to the elders, and you say, look, I've got this dispute with so and so. I lent him X amount of money. He's denying that he owes me the money. Please, will you determine between us? Do not go to the civil courts.

33:30 If it's with an unbeliever, that's a different matter. Nine, Know you not that the unrighteousness shall not inherit the Kingdom of your be not deceived, neither fornicators, nor idolators, nor adulters, nor effeminate nor abuses in themselves of mankind with men. So it's referring to the Ten Commandments here basically, not thieves, nor covetous, nor drunkards, nor revilers nor exhortioners shall inherit the Kingdom of your such with some of you. But you're washed, but you are sanctified. But you're justified in the name of nder Nao sure and by the spirit of Our mighty One. All things are lawful to me, but all things are not expedient. All things are lawful for me, but I will not be brought under the power of any foods for the belly, and the belly for foods, but you shall destroy both it. And then now the body is not for fornication but for your the eterney self existing, and you are the attorney self existing for the body. There's a big piece here. If you have sex, and we'll get to it just now.

34:36 If if a man has sex within a prostitute or an unbeliever or a woman who is joined to another man, the former bond it corrupts the spirit of that believer, opens them up to sataness, which is warlocks, et cetera. And this is why I say sexual sin is against your own body. All the other sins are outside of your body fourteen. And your eyes both raised up out an eye and will also raise up us by his own power. Know you not that your bodies are the members of the anointing of the spirit of Yard? Should I then take the members of the anointing of the spirit of Yard and make them the members of a holt?

35:25 You alphabet? That's the point I was talking about. What know you not that he which is joined to a holt is one body for two sethy should be one flesh. It's a really really important statement. There's a whole article on this, the essence of message, separation, manneral And if you have casual sex will with a believer who's free to have sex, it's marriage. You need to understand that verse seventeen. But he that is joined, he are the italic self existing is once butred flee fornication. Every sin that a man dearth is without the body. But he that committeth fornication sins against his own body. What know you not that your body is the temple of the set of plotspurd, which is in you, which you have of your and you're not your own. You're brought to the price. Therefore you are in your body, in your spirit, which are yours so important. Do not engage in sexual immorality.

36:35 If you're going to have sex, join to one who is a believer and is eligible to be your life partner. Way instance of sex is a commitment for life. Chapter seven. Now concerning the things whereof you wrote to me, it is good for a man not to touch a woman. Nevertheless, to vord fornication. Let every man have his own wife, and let every woman have her own husband. If the husband rendered to the wife to you benevolence sexual congress, likewise also the wife to the husband. It's not acceptable to deny reasonable sexual congress to your partner. The wife is not authority of her own body, but the husband.

37:23 And likewise always also the husband has not authority of his own body, but the wife. Do not deprive one another accepted, be with consent for a time that you may give yourselves to fasting and prayer, and come together again. But sayin tempt you not for your lack of self tempt you, not for your lack of self control. But I speak this by permission and not of commandment. For I would that all men were given were even as I myself. But every man has his proper gift of your one after this manner, and another after that. So what Shoul is saying is he Schoel never married. He was celibate throughout his life. And there's a problem with his voice verse in this passage, in the sense that you can read it to say you really shouldn't have sex.

38:16 And the fact of the matter is the vast majority of men and women concope with that. So there's as a strain in Christianity which says you should be chased and avoid sex. But you are created sex. He created us to procreate. If everybody stopped making love having sex, there'd be no children who die. Out another area where I think show all a little bit dicey, there's eight I say. Therefore, to the unmarried and widows, it is good for them if they abide even as I. But if they cannot contain, let the marry, for it is better to marry than to burn. And to the married I command, Yet not I but you are the attorney self existing. Let not the wife depart from her husband.

39:12 But and if she departly to remain unmarried for or be reconciled to her husband, and let not the husband put away his wife. Putting away is not the same as divorce. Divorce is where there is a legal basis in the court of heaven for separation. Putting away as when there's no legal basis. And it's important to understand that there is very little in the way of legal basis for divorce in the court of heaven. But the rest speak I not. You are the attorney self existing. If anybody has a wife that believeth not and she'd be pleased to dwell with him, let him not put her away. So that's that's my story. I'm out of time.

39:58 There's a big thing. Folks got to be so careful who you have sex with. Decide you want to spend the rest of your life together. Check out that the woman is either a virgin, truly divorced, or a widow. And then when you are convinced that you want to spend your lives together, then you have sex. Sex is not a casual recreational thing. I want to wrap up by asking you what is the state of your relationship with your mighty creator. I'd like to ask you to critically examine where you are relative to him. You talk to him constantly throughout the day and allow him to lead you in every possible way. Do you worship him at every opportunity? Have you clearly and unambiguously heard him call your friend? If not, you're failing in your life purpose and you'll be bitterly disappointed when you die. If you've now come to believe, please pray long the following lines by the year. I come to you in the name of your hoos. Sure I now believe that you exist.

41:08 I confess my sin of unbelief, and I repented my unbelief, and I ask you to forgive my sin. And I commit my life to you. And I ask you to take me by the hand and lead me into deep relationship with you. Now ask you to fill me with your spirit and to change me and help me to become the person you want me to begin. I ask you to help me to find people who can help me, and help me to find box websites, articles and other resources that will help me. I ask you to show me what I can do to actively serve you and need others to deep personal relationship with you. I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace to help you. See the article critical Actions I first belief for actions you should take immediately, and then drop me an email James at end Timmy Shoe Ministries dot org. One word so I can help you, pray with you, pray for you, counsel you, etc.

42:07 Please don't hold back. It fills my heart with joy to get messages from people saying whatever. Blessed by your message. I check my emails just about every day and I have a discipline of replying to emails just about every day, So please do not hold back. If you want to email me, drop me an email. I'd love to hear from you. In closing, thank you for listening. Please send me your questions to James at Ntamisha Ministries dot org. Please email me to join the mailing mister James at Ntamisha Ministries to org. If you decide to do close to your mighty, please let me know and I will connect with you by zoom teams, email, LinkedIn, Facebook, WhatsApp or telephone so I can help you with your journey.

42:59 I hope to connect with you again next week, when I will continue to explore how to become a friend of the Creator. Work with me to make a way for your shirt to return in victory at the end of the millennium and make his enemies his footstoore bucks. Yah wants you to become his friend. You, not the person next to you, in front of you, behind you. Wherever there have been seasons when he has given preference to particular groups of people, they all messed up and drop the ball. Yah is now saying I want relationship with any person who will seek relationship with me. Doesn't matter whether you're rich, up, we're educated or uneducated, tall or short than of fat, blond and blue eyes, black hair and brown eyes, anywhere in between, African, Asian, Indian, American, Eurasian, European, Caucasian, whatever, Muslim, Jewish, Christian, Hindu, Buddhist, whatever.

44:06 Even if you're a Satanist killer, we're an Islamist killer. Yeah, I will receive you if you come to him and Father. I believe James says I can become your friend. I want to become your friend. Please forgive me all my sins. Please take me in your arms and help me to talk close to you. It's that simple. Might take you two, three, four, five years to get to a place where he says to you, you know my friend because you have learned to think about things the way he thinks about that. Please think about it. He went to a lot of trouble, creating all of this for one reason, only to have friends.

44:54 And today there's hardly anybody who's a friend. So I encourage you. Just go for it. Father, I want to become your friend. Contact me. I'll help you. I'll coach you, pray with you, pray for you. So there. For those people who've recently joined this week or the week before, please stay on. I've got something to share with you. If you've been walking with me for a while, I guess you're going to drop off now. So I'm going to say good night, have a great weekend and a great week, and I look forward to seeing you here next Friday. For those who staying behind. In closing, who am I James Robertson. I have a doctorate in engineering and I'm a retired military commander and our work as a management consultant. I have over thirty three years experience of actively seeking to talk close to Your Mighty following a dramatic encounter with him on the twelfth of March nineteen ninety three, when he spoke to me audibly in a locker room and I knew for certain that he was real. Learning about Father, I applied my deep seated aversion to failure born out of an accident in early childhood, coupled to my engineering and military training of rigor and preventing failure, my seeking knowledge about Father. This journey, said, led to numerous supernatural experiences, prayers answered, and clear communication with the Creator that forms the basis for what I teach in these programs. See the video yse Relationship for an overview of what I believe. This is my website www dot Ntimishi ministries at All Evidence of Creation. Read

46:24 the page don't Believe the Creator Exists? You need to watch this at the top of the website. The ETI version of the Bible with correction of translation errors is on the ETI Bible Version page. Recordings of nearly all of the teachings broadcasts so far go to www dot relationship with Creator Radio dot com or search on Google for relationship with Creator Radio. Transcripts are on the transcripts of broadcast page. Books with teachings from nineteen ninety eight to May twenty nineteen are in the book's printing page. Published regular email articles email me on James A. Tamishia Ministries. Do all to be added to the list. To see counsel, prayer and give me feedback. Is the website and use the article keyword cloud, table of contents, article search and Google search. So let's get the information you're looking for, folks.

47:14 That's it. My time is I. Thanks for joining. I look forward to seeing you here next week. I have a great weekend and a great week Bye bye right. Bye side. Jose you i'il. Do you really understand the first letter of Shool incorrectly Paul to the Corinthian believers in the Bible.

48:07 Please listen to my broadcast and W FOURCY dot com Internet radio or talkfor TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson, and I've been walking closely with the Almighty Creator since nineteen ninety three. Visit my website at www dot Ntomisheministries dot org. For a lot of information about the matters of the Almighty back issues of broadcast, visit www dot Relationship with Creator Radio dot com. Will email me on James at Ntomeishueministries dot org to find out more. I look forward to hearing from you. Have a great day, Cha