The Acts of the Emissaries {Apostles} -- Part 7

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0:47 Hi? Good day you? Almighty Creative desires a deep personal relationship with you. My name is James Robertson. I'm a researcher, publisher, and teacher regarding the matters and truths of the almighty Creator whose true name is Yare the Attorney self existing. I've been actively serving him since nineteen ninety three, over thirty three years. If you're not actively serving Yar, then by default you're serving Satan. My objective is to show you how you can make a big difference on Earth and qualify for a position of high esteem in heaven for eternity. It's important to understand that as a believer, just being good is not the point. It's relationship with Yar that comes. Without this, you'll be in a very unpleasant place in heaven with nowhere out. My aim is to show you how you can get close to Father.

1:44 If you're a good person without a clear relationship with your then you're in a spiritual no man's land, and we're not into heaven when you die. The Creator has said, regarding unbelievers, why would I want someone to spend eternity with me when they do not believe I exist. I was calling everybody on the planet to be involved and serve him and to help him to have victory over Satan. Fundamentally, we each need to learn to see things on earth from your perspective. So today I'm going to wrap up my series on the acts of the Emissaries, the Acts of Apostles. This is part seven and it's the last part we overview. The Book of Acts in the Bible reports various activities in the lives of the apostles, meaning sent one those sent by jan You're sure to bring the good news, so called gospel to others primarily in this case show or incorrectly called poor mistries exist today just the same, but many are not recognized as such.

2:49 The Book of Acts is generally attributed to Luke. The right of the good News according to Luke. Gospel according to Luke. Please refer to the introduction to the so called New Testament on the Eti Bible version page, and also the Book of Mati Yahu or more information, as most of the changes in commentary in that book apply to Acts as well. So this is part seven, chapter four, continuing at verse ten. Then show after that the governor had beckoned to him to speak. Answered. For as much as I know that Thar has been of many years adjudged to this nation, I do the more cheerfully answer for myself, because that thy mayst understand that there are yet but twelve days since I went up to urushealem or to worship. And they neither found me in the temple disputing with any man, neither raising up the people, either in the synagogues or congregations, or in the city.

3:57 Neither can they prove the things whereof they now accuse me. But this I convestity, that after the way which they call heresy. I so worship the Mighty one of my fathers, incorrect to God, believing all things which are written in the Torah, than the spokesman of your So there's an interesting thing. They call what Shaul is teaching heresy. And the interesting thing is, as a general principle, it's religious people who are in error who accuse true believers of heresy when they're actually speaking on behalf of Yr and not the other way around. The tendency to believe heresy is that it's not according to your's word, And the reality is that when you're dealing with religious people, people who don't have a relationship with you, all, they're carrying demons, and those demons have got them by the ear and are speaking rubbish. So if you are really speaking truth from you are, and somebody calls it heresy, just be aware where it's coming from verse fifteen, and have hope towards Y'a, which they themselves also are. There should be a resurrection of the dead, both of the just and the unjust. And herein do I exercise myself to have always a conscience void of offense towards yare and towards men. Now,

5:30 after many years I came to bring kind deeds to my nation and offerings, whereupon, sitting your hoodie from Asia, found me purified in the temple, neither with multitude nor with tumult, who ought to have been here before the and object if they had aught against me? What else did these same here say if they have found any evil doing in me while I stood before the Sanhedrin, Except it be for this one declaration that I cried out standing among them, touching the resurrection of the dead. I am called into question by you this day. And when Felix heard these things, having more perfect knowledge of that way, he deferred them and said, when Larcius the commander shall come down, I will know the uttermost of your matter. And he commanded the captain to keep Shoal and to let him have liberty, that he should forbid none of his acquaintances to minister will come to him.

6:27 And after certain days, when Felix came with his wife Drisilla, which was a Yuhuddis Jewess, he sent for Shoal and heard him concerning that in the anointed one of your Imna faiths incorrectly, as he reasoned, of righteousness, temperance and judgment to come. Felix trembled and answered, go thy way for this time. When I have a convenience season, I will call for thee. So in that verse you get a sense of Showell's real message. And the interesting thing about the Book of Acts, it's largely just a historical account.

7:12 There's very little teaching in it. There's very little that you can draw out of the Book of Acts in terms of how you live the life as an anointed servant. So he hoped twenty six. He hoped also that money should have been given him a shoal he might lose him, Wherefore he sent for him the oftener in community. So here we've got the governess looking for bribes. And the question, of course, is how we know that? And I would be cautious about taking that last bit. He hoped also that money should have been given to him. How do we know that? Maybe he declared it. But believers do tend to invent things. So I would be a but cautious of attaching significance to that verse twenty seven. But after two years Porceius Festus succeeded Felix, and Felix, willing to show that ud pleasure left shower bound. Notice show is kept in the detention facilities of the Romans for two years, And I want you to hold that up

8:45 against the difference. Before he came to Urusaam, where he was all over the place, touching many many people, and now here he is in Caesarea, locked up, he's not armed until the end, that he's not free to move. I don't think that was yaswell as I said last week chapter twenty five. Now, when Festus was coming to the province, after three days he ascended from Caesarea to Urusalem, and the high priest and the chief of the Huiddy informed him against Shoul and besought him and decided to chen favor against him, that he would send for him to Jerusalem, laying weight in the way to kill him.

9:30 But Festus answered that Shoal should be kept at Siraia, and that he himself would part thought shortly thither. Let them therefore, said he, which among you are able, go down with me and accuse this man if there be any wickedness in him. And when he had tarried among them more than ten days, he went down to Caesarea, and the next day, sitting on the judgments, he'd commanded Shoal to be brought, and when he was come, the Yuidi, which came down from Jerusalem, stood around about and laid many and green of his complaints against short, which they could not provide prove. When he answered for himself, neither against the law of the Yahudi, neither against the temple, nor yet against Caesar. Have I offended anyone at all?

10:13 But Festus, willing to do the Uhudi a pleasure, answered your Shoal and said we'll dug up to urushalim neybe judged these things before me. Then Shoal said, I stand at Caesar's judgment seat where I ought to be judged. To the yu Hudi, I have done no wrong, as I am very well noticed. If I be an offender or have committed anything worthy of debt, I refused not to die. But if there be none of these things whereof these accused me, no man may deliver me them to me. I appeal to Caesar. Then Festus, when he had conferred with the satin Hedrin, answered a star appealed to Caesar. To Caesar th shot go, and after certain days King Agrippa and Bernicuet came to Caesaria to salute Festus, and when they've been them many days, Justus declared show's course to the king, saying there's a certain man left in bonds by Felix, about whom when I was at Jerusalem, the Chief Peace and the elders of the Hoodie informed me, desiring to have judgment against him, whom I answered, it is not the manner of the Romans to deliver any man to die before that he which is accused, have the accuser face to face and have license to answer for himself concerning the crime lead against him. So we'll ask you to notice there he appeals to Caesar, and he appeals to Caesar because he realizes that if they take him back Touslam and the Jews are going to

11:43 kill him, and he's not going to get justice there because they're completely irrationally. In fact, I want you to understand here, I'm not speaking against the Jews. I was speaking against the religious bigots of the time. But now, because he's built to show to Caesar, the rest of this book of Acts, he's going to be about his journey to get to Rome, and you're going to see how completely his ministry was sidelined. Verse seventeen. Therefore, when they would come hither without any delay, on the morrow I sat in the judgment seat and commanded the man to be brought forth, against whom when accusers that they brought in an accusation of such things as I supposed, but said the questions against him of their own worship in the King James, it says superstition, and of one year Hushur, which was dead, whom Share all affirmed to be alive. Because I darted of such manner of questions, I asked him whether he would go to Juruslam never be judged in these matters. But when Shahul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

12:58 Then Agrippa said to fear, I would also hear the man myself tomorrow, said he thou shalt hear him. And on the morrow, when Agrippa was coming, Berniki, with great prompt was entered into the place of hearing with the commanders and principal men of the city. At Festa's commandment, Share always brought forth infestas said King Agrippa, and all men which are here present with us. You see this man about whom all the multitude of the Yehudi you have dealt with me, both at Jerusalem and also here, crying that he ought not to live any longer. But when I found that he had committed nothing worthing of death, and that he himself has appealed to Augustus, I've determined to send him, of whom I have no certain thing to write to my master. Wherefore I brought him forth before you, and especially before the King Agrippa, that after examination had I might have somewhat to write. But it seemed to me unreasonable to send a priest a prisoner, and not with aught signify the crimes instant. So just notice that the unbelievers are just. They're seeking truth, they're not rushing to condemn. And that's more than you can say for the religious believers and folks. I want to make the point here. Religion, wherever you find it, is demonic.

14:21 It's rampant in Christianity and Islam today, not so much in Judaism. It's vicious, it's judgmental, it's harsh, it is unjust, doesn't necessarily call for death, but it throws people out of churches, et cetera. Then I speak from personal experience. I've been kicked out of a number of churches after I delivered a word that was given to me by Ya and substantiated. On one occasion in a church where I've given a word of warning from sitting at the back of the assembly, and they had a visiting prophet minister, and towards the end of the service, he calls me and my wife to the front. He gets some oil, he anoints us and declares an abundant blessing over us for obedience. Three days later they kicked us out of the church because what I'd said to them didn't agree with their religious bigotry. Chapter twenty six. Then Agrippa said to Shaw, thou art suffered to speak for thyself, then show all stretched forth his hand and answer for himself.

15:36 I think myself happy, ging Agrippa, because I shall answer for myself this day before the touching all the things whereof I'm accused of the U hoodie, especially because I know the to be expert in all customs and questions which are among the yo hoodie. Wherefore our beseech ct having patiently my manner of life from my youth, which was at the first among mine own nation at Jeruslam. Know all they hoodie which knew me from the beginning, if they would testify. But after the most narrow and strictest sect of our religion, I lived to pharisee. Now I stand and am judged for the hope of the promise made of Ya to our fathers, unto which promise our twelve tribes earnestly serving yard Dan Knight am to come for which hope, say King Agrippa, I am accused of the Yhudi. Why should it be thought a thing incredible with you that Yar should raise the deed. So now we're back on the thing about people disputing whether Husha was raised for the dead or not. Verse nine.

16:40 I have very thought with myself that I ought to do many things contrary to the name of your Husher of Natzareth, which thing I also did in Urusha Lemon. Many of the saints did I shut up in prison, having received authority from the chief priests, And when they were put to death, I gave my voice against them, and I punished them often in every synagogue, and compelled them to blaspheme and being exceedingly enraged against them, I persecuted them for even to foreign cities. Whereupon, as I went to Damasek with authority and commission from the chief priests, at midday O King, I saw in the way alike from heaven above the brightness of the sun shining right about me, and then which journeyed with me. And even when we were all falling to the earth, I heard a voice speaking to me and saying, in the Hebrew tongue, show show my persecutor, Stami, it's hard for thee to kick against the prods. And when I said how, I don't know, and he said, I'm your Hushur, whom thou persecutorst.

17:40 Now notice here that Yahushur spoke Hebrew, he did not speak Greek. And this is a big thing. This thing called Christianity is fundamentally a Hebrew religion. It is descended out of Judaism. For Christians to attack Jews is absolutely off the mark and totally unacceptable. And so we see that Shoul encounters Yeahsur and as we've said before, a dramatic impact on his life. You're sure. Speaking verse sixteen, the drise and stand upon their feet five appear to THEE for this purpose, to make clear minister and a witness both of these things which they are seen, and of those things in which I will appear to THEE, delivering THEE from the people and from the Higuayem, to whom now I send THEE to open their eyes and to turn them from darkness to light, and from the power of Satan to Yah, that they may receive forgiveness of sins and inheritance among them which are set apart by amnner in me. But upon our king Agrippa, I was not disobedient to the heavenly version, but showed first to them in Damaseka, that's Jerusalem, and throughout all the coasts of Yuhuda, and then to the Haguayam, that they

19:11 should repent and turn to Ya and do works meet for repentance these causes for you Hood. He caught me in the temple and went about to kill me, Having therefore obtained help of Ya. I continued to this day witnessing both to small and great, seeing nothing other than things than those which the spokesman of your and Washi did say should come. So there's a big piece here. Religious people, as a general rule, are not really susceptible or amenable to rational argument. Yasha orders, saying, you believe in the prophets, you believe in Moshi, you believe even the Torah. Here it says here, it says here, it says here, it says here, it says, this is the fulfillment.

20:07 Kill him, kill him, kill him. Verse twenty three. That the anointed one of you are should suffer, that he should be the first that should rise from the dead and show light to the people and to the Haguayan. And as he thus spoke for himself, Festus said, with a loud voice, shoo, thou art beside thyself. Its learning doth make thee mad. He said, I'm not mad of most excellent Festus. But I speak forth the words of truth and sense. For the King knows of these things, before whom I also I speak freely, for I am persuaded that none of these things are hidden from him. For this thing was not done in the corner. King Agrippa believes star the spokesman of your I know that thou believest. Then Agrippa said to Charles, almost thou persuadest me to be an anointed one. And Charles said, I would tya that not only there are, but also all that Yami this day, we're both almost and altogether such as I am, except these bonds. When he had spoken, the king rose up, and the governor and Bernici and they that sat with him. When they were all gone asign they talked between themselves, saying, this man doeth nothing worthy of death or a bonds instead a grip of di vestus. This min might have been set at liberty if he had not appealed to Caesar. That is that the unbelievers are just, and the consequence of sales actions Shoal's actions in est to go to Caesar. So does

21:38 a key point there. Shoul refused to go to Jerusalem and he asked to be presented to Caesar because of that, where here he could have been released. In our stays a prisoner. And everything that's going to happen the rest of this session today is because of that decision by Shoel. And you can say to me, well, Y'ah wanted Shoal to appear before Caesar, and all of this was instead of get him in front of Caesar, And you might be right. That's probably the classic interpretation. And I'm going to say to you that Chao Shoul was disobedient going up to Urusheleem. He was warned repeatedly, he rebelled, He went up, and everything that yar warned in would happen happened.

22:41 He was in sint he was in rebellion, and everything that's going to happen in the next few minutes is a consequence of that Suden rebellion and then appealing to go to show to Caesar when he didn't have to. There's a key point here, folks. You can be really committed to Ya, you can really hear his voice in many ways, and you can still have blind spots. You can still make mistakes. You can still make errors. That doesn't mean that you're not a committed believer. It means that you're human and you make mistakes. Chapter twenty seven. When it was determined that we should sail to Italy, they delivered Shoal and set another prisoners to one named Julius, a captain of Augustus Regiment. Entering into a ship of Andromitium, we launched, meaning to sail by the coasts of Asia.

23:32 One Aristarchos, the Macedonian of Thessalonaka, being with us, and the next day we touched it Sidon and Julius courtesy and treated Chol and gave him at liberty to go to his friends to refresh himself. So we see the favor of Ya and an unbeliever who's treading a believer courteously. Fundamentally the hostility towards true believers as a tendency to be more amongst religious believers, but which I mean not true believers, than it is with unbelievers. Those four And when we had launched from Thence, we sailed under Cyprus because the winds were contrary. When we had sailed over the sea of Calichia and Bumphilio, we came to Mayra, a city of Larcia, and there the captain found the ship of Alexandria sailing into Italy, and he put us therein.

24:31 When we had sailed slowly many days and scarce would come over against Naidos, who were not allowing us to proceed, we sailed under Crete over against Solmone When the ship was caught and hardly passing it came to a place whereas which is called the fair havens now, wherein too was the city of Larcia. Now we much time with spent, and when sailing was now dangerous, because the fast was now already passed. The fast, probably m Kepe, the deaver timid autumn shoal had been monished them and said to them, Sirs, I perceived that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. Nevertheless, Captain believed the mast and the owner of the ship more than those things which were spoken by shore. Because the hobbit was not commodious to winter in the more part, advised to part them also if by any means they might attain to Finessia and there to winter, which is in a haven of crete NiFe towards the southwest and northwest. And when the south wind blew softly, supposing that they obtained their purpose, losing sense, they sailed close by Greece, but not long after there arose again at a tempestuous wind called the Northeaster.

25:57 An interesting thing is the king James says, it's the Euroclydin. How you correlate between those, I'm not quite sure. And when the ship was caught and court, and when the ship was caught and could not bear up into the wind, we let her drive, and running under a certain island, which is called Clauda, we were hardly able to control the small boat, and having hoisted it, they used helps to undergird the ship, fearing this they should run aground on searchas they lowered the tackle, and so were driven, we being exceedingly tossed with the tempest. The next day they lightened the ship, and the third day we cast out with our own hands the tackling of the ship, and were neither sun nor stars. In many days appeared and no small tempest lay on us. All hoped that we should be saved. Was then taken away. But after long abstinence shoals stood forth in the midst of them, and said, sirs, you should have hearkened to me, and not have loosed from crete, and to have gained this harm and loss. But knowing exhort you to be of good chair, for there shall be no loss of anyone's life among you, but of the ship. Where they stood by me this night the message of yare whose I am and whom I serve. So what we see here is Y are is on the one hand's sure it is being according to me seriously judged. And on the

27:29 other hand, you are saying, basically, don't touch his person, that everything else, don't touch his person. Was twenty four. There's a messager speaking to show you're not showld that I must be brought before Caesar. Though Y'are has given me all of them that sail with me. Now the thing to notice there as all the way through the Bible, you do not know what Shoal said to Yare, And Y'are said to show all in his head in his heart that nobody knows. So shows saying, father, I realized it's a mess. Please can you help us? Please? Can you save all of these people? And he as says, you know what I'll do, that it's going to be rough, but just trust me, and he sends a messenger, an angel, So shore you've been heard. You're going to love Verse twenty five. My fur sirs, be of good cheer, for I believe you are that it should be even as it was told me, Albeit we must be cast upon a certain island. But when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, about midnight, the shipman deemed that they drew near to some land and sounded and founded twenty fathoms. When they'd gone a little further, they sounded again and founded fifteen fathoms.

29:00 Doing this, we should run it right ground on the rocks. They cost four anchors out of the stern, and we prayed for day to come. And as the sailors were about to flee out of the ship, when they had let down the boat into the sea, and of pretense as though they would crost angers out of the pra Charles said to the captain to the soldiers, except these abide in the ship, you cannot be saved. So there's a conversation going on between Shool and Yah that he knows that Jay are saying, keep those people on board. Then the soldiers cut off the ropes of the boat and let her fall off. And while the day was coming, shaub Or sought them or to take meat, saying, this day is the fourteenth day that you've tarried and continued fasting, having taken nothing. Wherefore I prayed to you to take some meat, for this is for your health. With this shall not an air of your hair of your head, for for any of you. When he thus spoken, he took bread and gave thanks to Yao and presence of them all. When he'd broken it, he began to eat.

30:00 Then were they all of good cheer, and they also took some meat. We were all in the ship two hundred and seventy six soles, and that when they had eaten enough, they lightened the ship and cast out the wheat into the sea. When it was day. They knew not the land, but they discovered a certain creek with a shore into which they were minded if it were possible to run the ship. When they had taken up the anchors, they committed themselves to the sea and loosed the rudder ropes and hoisted up the mainsail to the wind, and made towards shore, falling into a place where two seas met. They around the ship aground, and the forepart struck fast and remained unmovable, but the hind the pot was broken with the violence of the waves. And the soldier's council was to kill the prisoners, lest any of them should swim out and escape. The captain, willing to save Shoal, kept them for their purpose and commanded the day which could swim should cost themselves first into the sea and get to land, and the rest come on boards, and someone broken pieces of the ship, and so it came to pass that they escaped or safety land. So there again we see the captain willing to save, show the favor of your so on the one hand, and I'm going to say something which I don't intend to offend, but all hell has broken loose. And whether the storm was called by the course, by the forces of darkness as a judgment, whether it was just that time of

31:32 year and it was a storm, doesn't really matter. The fact of the matter is show was still in communion with Ya, and they were delivered Chapter twenty eight. And when they were escaped, then they knew that the island was called Malette. And the foreigner showed us extraordinary kindness, the favor of yar again with the kendled the fire and received us everyone because of the present and because of the cold. When Charle had gathered a bundle of sticks and laid them on the fire, and adder came up because of the heat and fastened on his hand. And when the foreigners saw the venomous creature hang on his hand, they said among themselves, no dart. This man is a murderer whom die. He has escaped to see the adventures, suffering vengeance, suffering not to live. So there we see an awareness of judgment which is completely missing in the present age. There's five, and he shook off the beast into the fire and felt no harm, albeit they looked where he should have swollen or fallen down dead. Suddenly, after they had looked a great while and saw no harm come to him, they changed their minds and said he was a mighty one in other words of God.

32:44 So here we see this that Versu Matiahu, which says the sure says that you will pick up serpents and they will by no mean harm you. So here we see Shoal, an anointed one, walking in that annointed and the viper doesn't touch him. Verse seven. In the same quarters were possessions of the chief man of the island, whose name was Populius, who received us and lodged us three days courteously. And it came to pass that the father of Populius they sick of a fever and dysentery, to whom Shoul entered in and prayed and laid his hands on him and healed him. So when this was done, others also which had diseases in the island, came and rehealed.

33:31 So now suddenly Shol has an opportunity to minister the thing I ask you to stay with. He spent two years in Caesar are he didn't need to come down this route? And why am I laboring the point? Because there is such wrong thinking mongst believers. When things go on, Oh well, that could happened to Chaol, and it would happen to your sure with Jesus et cetera, et cetera. No, if you are free of s the forces of darkness legally cannot touch you. For things to go wrong in your life, you're breaking one of the ten commandments, or one or two other commandments. It's that simple verse ten.

34:27 Who also honored us with many honors. And when we departed, they laid in us with such things as were necessary. And after three months we departed in a ship of Alexandria, which had wintered in the aisle. His sign was coster and pollocks, And landing at Syracuse, we tarried there three days, in which place we went round and arrived at Reggium. And after one day the south wind blew and we came the next day to put Puttioli, who we found brethren and were desired to tarry with them seven days, and so we went towards Rome verse fifteen. And from thence when the brethren heard of us, they came to meet us at forum of Appius in three taverns. And when School saw he thank you and took courage, and we came to Rome, the captain delivering the prisoners to the Captain of the God, which Chaoulas suffered to dwell by himself with a soldier that kept him. And it came to pass that after three days Shaul called the chief of the yahoudied together, and when they were come together, he said to them, men and brethren, that I have committed nothing against the people or customs of our fathers.

35:35 That I was delivered prisoner from Jerusalem into the hands of the Romans. When they had examined me would have let me go because there was no cause of death in me, But when the Yohudi spoke against it, I was constrained to appeal to Caesar, not that I ought to accuse my nation of this cause. Wherefore have I caught you to see you to speak with you, because that for the hope of Israel under with this chain. So he was bound. He was in his own place with a soldier, but he was chained. I don't think he needed to be chained. I think he could have got to roam on his own two feet in his own time, probably sooner if he hadn't gone to Uroslam.

36:19 And I'm sorry, No, I'm not sorry. I have a point to make. If there are things that are wrong in your life, it's something to do with you that you need to sort out with you pace yeh me these twenty one. And they said to him, we neither received letters out of Yahuda and concerning me. Neither any of the brethren that came showed or spake any harm of THEE. But we desire to hear of THEE. What I think is for us concerning the sect. We know that everywhere it is spoken against. When they had appointed him a day, there came many to him in his lodging, whom it was he was explaining earnestly witnessing about the Kingdom of Ya, persuading them concerning Yahu's sure both out of the Toroh of Moshi and out of the spokesmen of the spokesmen of Ya from morning till evening. And some believe that things which were spoken, and some believe not.

37:21 When they agreed not among themselves, they departed. After that Chol had spoken one word well spoke to Cetipot spirit by yeshah Yah Jeremiah, spokesman of your to our fathers, saying, go to this people and say, hearing yash you shall hear and shall not understand, and seeing you shall see and not perceive. The heart of this people has become thickened, and their ears are dull of hearing in their eyes. Have that closed? Is they should see with their eyes and hear with their ears, and understand with their heart, and should be converted. And I should heal them. Yet known therefore to you that the salvation of Ya is sent to the Higuaeum, that they will hear it. When he had said these words, so you who he departed and had great reasoning among themselves and sholde two whole years in his own hard house, received all that came into him, pitching the kingdom of yard and teaching those things which concerned. I don't know you're sure united, one of you are with all confidence, no man forbidding him so again, we see the favor of Yar, but he's still there in chains for two years, and there's no man mentioned whether he got to go before Caesar or not.

38:39 Presumably he did. I don't know the whole history story, but I'm sorry it's really on my heart. I don't want you to read the Book of Acts. So, oh goodness, Gray Chao was such a great emassery. Look what happened to him? All these things that are going wrong in my life. That's just the way it is to be a believer. No, no, no, it's not the way it is to be a believer. A believer is to walk in victory. And if there's something wrong in your life, there's something you doing or not doing that you need to sort out. So when a wrap up by asking you what is the state of your relationship with the almighty Creator? And I'll ask you to critically examine where you are relative to him. Do you talk to him constantly throughout the day and allow him to lead you in every possible way? Do you worship him at worship him at every opportunity. Have you clearly and unambiguously heard him call your friend? If not, you're failing in your life purpose, and you'll be bitterly disappointed when you die.

39:53 If you have now come to believe, please pray along the following lines for other you are. I come to you in the name of your Houshere. I now believe that you exist. I confess my sin of unbelief and repent of my own belief, and I ask you to forgive my sin, and I commit my life to you. And I ask you to take me by the hand and lead me into deep relationship with you. I'll ask you to fill me with your spirit and to change me and help me to become the person you want me to become. I ask you to help me find people who can help me, and help me find books, websites, articles and other resources it will help me. I ask you to show me what I can do to actively serve You need others to deep personal relationship with you.

40:33 I thank you for saving me. There's a period of eight days from sincerely coming to belief for the first time, during which there is extreme grace to help you. See the article critical actions on first belief for actions you should take immediately and then drop me an email on James at Antimishia Ministers dot org. So I can help you pray with your counsel, you pray for you, etc. Folks, don't hold back. I love hearing from people. It gives me great pleasure. So if you want to write to me, just drop me a line. Please email James and in Tummi shimniss that all gets on the screen. No, I want to step back. I want to make a point.

41:19 Why are we here. The reason that human beings exist, that you exist, that I exist, is because many years ago, Yeah, I was lonely, and he said, I'm going to create intelligent reasoning beings who can engage with me in conversation, who can do things with me, invent things with me, who will bring me joy, people who will be my friends. And he created atoms and molecules and the periodic table, and then huge chunk of matter and spread that art into the universe and created numerous solar systems, etc. This one where we are, and he did various experiments and he decided this was the right one. And then he tweaked the earth a magnetic core, a nuclear reactor, molten core, electromagnetic field around it to protect us. And then he created all the plants. He started in an evolutionary manner with oneesell organisms, and he progressively created more and more complex plants, and then he created more and more complex animals.

42:28 And when he was really happy with the animals and the plants and everything, he created human beings for one reason only to be friends. So it doesn't matter who you are what you are. If you're black or white, Indian, Asian, Caucasian, whatever. It doesn't matter if you're from Africa, Asia, India, America, United States, Europe, wherever. It doesn't matter if you're richer, work all or short, thin or fact. It doesn't matter if you got blonde hair and blue eyes or black hair and brown eyes. Whatever. Father wants you to be his friend, Just put your hands up and say follow you are. James Robertson says, you want me to become your friend. I choose to become your friend. Help me to become your friend. There is an ebook on the website, So if you hover over home in the top left end carner the website, there's a drop down list. Seven components are drawing close to you. I'll read it put into practice. So in closing, thank you for listening. Please send me your questions to James at ntimeisher Ministries dot org.

43:32 Please email me to join the mailing list at James at ntimeisher ministries dot org. If you decide to draw close to your mighty please let me know and I can connect with you by Zoom Team's email linketon, Facebook, Whatsapple telephone so I can help you with your journey. I hope to connect with you again next week, when I will continue to explore how to become a friend of the Creator. Work with me to make a way for you. Hoo's sure to return in victory at the end of the millennium to make his enemies his foodstore. That's pretty much Yet. If you've been walking with me for a while, I'm going to say to you good night, have a great weekend, have a great week, and I'll see you next Friday. If you're new to the channel, police down, I've got some things that I want to share with you. So for those of you who are leaving, I'm say good night. In closing, who am I James Robertson.

44:23 I have a doctored me in engineering and I'm a retired military commander and now work as a management consultant. I have over thirty three years experience of actively seeking to do close to Almighty Billowing a dramatic encounter with him on the twelfth of March nineteen ninety three, when he spoke to me audibly in a locked room and I knew for certain that he was well and learning about Father. I applied my deep seated aversion to failure born out of an accident in early childhood, peple to my engineering and military training of rigor and preventing failure by seeking of knowledge about Father. This journey led to numerous supernational experiences. Prayers, answer and clear communication with the Creator forms the basis of what I teach in these programs.

45:07 See the video ysek Relationship and overview of what I believe. This is my website at www dot Termeishuministries dot org. Evidence of Creation. Read the page don't Believe the Creator exists? You need to watch this at the top of the website. The ETI version of the Bible with correction of translation errors is on the ETI Bible Version page. Recordings of nearly ordered the teachings broadfast so far. Go to www. Dot Relationship with Creator Radio dot com. Search on Google for Relationship with Creator Radio transcripts are on the transcripts of broadcast page. Books with teachings from nineteen ninety eight until May twenty nineteen are on the books for printing Page.

45:52 I published regular email articles. Email me on James at Intmeishueministries dot org to be added to the list. To seek counsel, prayer, or give me feedback, visit the website and use the article keyword cloud, table of contents, article search, and Google search to look at the information you're looking for. So, folks, yes, there's a lot of information on the website. I've been walking this road for over thirty three years with your I've been writing since about nineteen ninety seven. I've written a number of quite substantial ebooks, all of which are on the website. And I've written about twenty five hundred articles, all of which are in the article's database on the website, and they're also on the web pages about one two hundred and fifty web pages. So if you've got questions, go to the website. If you've got a particular word in mind, go to the article keyword cloud. It's an alphabetic listing of keywords across all the articles. Find the word that you're looking before click on it. That'll bring up all the articles that contain that keyword. All the table of contents is a complete listing of all the web pages, and you can scroll down that and look for what you're looking for. You can also search on the website if you depending which brows are you using.

47:14 Up in the top right hand corner, three vertical dots, three horizontal dots. Click on that, you get a drop down me and you search and page find them page click on that type of the word you're looking for. Then you may find things that way. And then the article search you type in a word or phrase, and there's also a Google search. Folks. That's it. I'm out of time. Good night, you have a great weekend, a great week, and I'll see you next Friday. Thanks so much. Bye, right.

47:56 Your site, I know you. Do you really understand the Book of the Acts of the Amistries, the Acts of the Apostles in the Bible. Please listen to my broadcast on W four c Y dot com internet radio or talk for TV dot com Internet TV to learn what it's really saying. My name is doctor James Robertson. I've been walking closely with the Almighty Creator since nineteen ninety three. Visit my website at www dot Ntmishuministries dot org with a lot of information about the matters of the Almighty. For back issues of broadcast, visit www dot Relationship with Creator Radio dot com. Email me on James at Mtmish Ministries dot org to find out more. Folks, I look forward to hearing from you.

48:56 Have a great day, Thanks so much. Cheerio