July 11, 2026

The Acts of the Emissaries {Apostles} -- Part 7

The Acts of the Emissaries {Apostles} -- Part 7
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The Book of Acts in the Bible reports various activities in the lives of the Emissaries {Apostles} meaning “sent one’s” – those sent by Yah and Yahooshua to bring the Good News {Gospel} to others -- primarily Sha’ul {incorrectly Paul}

Emissaries exist today just the same but many are not recognized as such. -- The book of Acts is generally attributed to Luke, the writer of the Good News according to Luke – this is Part 7

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The topics and opinions express in the following show are

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solely those of the hosts and their guests, and not

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comments should be directed to those show hosts. Thank you

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for choosing W FOURCY Radio, Jommy Cloust, and you event.

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They all down again? Do you say it?

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Hi? Good day you? Almighty Creative desires a deep personal

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relationship with you. My name is James Robertson. I'm a researcher, publisher,

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and teacher regarding the matters and truths of the almighty

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Creator whose true name is Yare the Attorney self existing.

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I've been actively serving him since nineteen ninety three, over

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thirty three years. If you're not actively serving Yar, then

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by default you're serving Satan. My objective is to show

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you how you can make a big difference on Earth

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and qualify for a position of high esteem in heaven

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for eternity. It's important to understand that as a believer,

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just being good is not the point. It's relationship with

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Yar that comes. Without this, you'll be in a very

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unpleasant place in heaven with nowhere out. My aim is

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to show you how you can get close to Father.

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If you're a good person without a clear relationship with

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your then you're in a spiritual no man's land, and

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we're not into heaven when you die. The Creator has said,

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regarding unbelievers, why would I want someone to spend eternity

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with me when they do not believe I exist. I

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was calling everybody on the planet to be involved and

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serve him and to help him to have victory over Satan. Fundamentally,

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we each need to learn to see things on earth

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from your perspective. So today I'm going to wrap up

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my series on the acts of the Emissaries, the Acts

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of Apostles. This is part seven and it's the last

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part we overview. The Book of Acts in the Bible

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reports various activities in the lives of the apostles, meaning

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sent one those sent by jan You're sure to bring

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the good news, so called gospel to others primarily in

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this case show or incorrectly called poor mistries exist today

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just the same, but many are not recognized as such.

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The Book of Acts is generally attributed to Luke. The

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right of the good News according to Luke. Gospel according

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to Luke. Please refer to the introduction to the so

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called New Testament on the Eti Bible version page, and

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also the Book of Mati Yahu or more information, as

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most of the changes in commentary in that book apply

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to Acts as well. So this is part seven, chapter four,

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continuing at verse ten. Then show after that the governor

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had beckoned to him to speak. Answered. For as much

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as I know that Thar has been of many years

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adjudged to this nation, I do the more cheerfully answer

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for myself, because that thy mayst understand that there are

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yet but twelve days since I went up to urushealem

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or to worship. And they neither found me in the

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temple disputing with any man, neither raising up the people,

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either in the synagogues or congregations, or in the city.

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Neither can they prove the things whereof they now accuse me.

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But this I convestity, that after the way which they

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call heresy. I so worship the Mighty one of my fathers,

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incorrect to God, believing all things which are written in

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the Torah, than the spokesman of your So there's an

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interesting thing. They call what Shaul is teaching heresy. And

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the interesting thing is, as a general principle, it's religious

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people who are in error who accuse true believers of

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heresy when they're actually speaking on behalf of Yr and

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not the other way around. The tendency to believe heresy

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is that it's not according to your's word, And the

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reality is that when you're dealing with religious people, people

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who don't have a relationship with you, all, they're carrying demons,

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and those demons have got them by the ear and

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are speaking rubbish. So if you are really speaking truth

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from you are, and somebody calls it heresy, just be

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aware where it's coming from verse fifteen, and have hope

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towards Y'a, which they themselves also are. There should be

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a resurrection of the dead, both of the just and

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the unjust. And herein do I exercise myself to have

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always a conscience void of offense towards yare and towards men. Now,

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after many years I came to bring kind deeds to

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my nation and offerings, whereupon, sitting your hoodie from Asia,

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found me purified in the temple, neither with multitude nor

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with tumult, who ought to have been here before the

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and object if they had aught against me? What else

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did these same here say if they have found any

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evil doing in me while I stood before the Sanhedrin,

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Except it be for this one declaration that I cried

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out standing among them, touching the resurrection of the dead.

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I am called into question by you this day. And

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when Felix heard these things, having more perfect knowledge of

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that way, he deferred them and said, when Larcius the

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commander shall come down, I will know the uttermost of

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your matter. And he commanded the captain to keep Shoal

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and to let him have liberty, that he should forbid

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none of his acquaintances to minister will come to him.

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And after certain days, when Felix came with his wife Drisilla,

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which was a Yuhuddis Jewess, he sent for Shoal and

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heard him concerning that in the anointed one of your

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Imna faiths incorrectly, as he reasoned, of righteousness, temperance and

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judgment to come. Felix trembled and answered, go thy way

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for this time. When I have a convenience season, I

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will call for thee. So in that verse you get

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a sense of Showell's real message. And the interesting thing

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about the Book of Acts, it's largely just a historical account.

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There's very little teaching in it. There's very little that

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you can draw out of the Book of Acts in

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terms of how you live the life as an anointed servant.

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So he hoped twenty six. He hoped also that money

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should have been given him a shoal he might lose him,

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Wherefore he sent for him the oftener in community. So

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here we've got the governess looking for bribes. And the question,

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of course, is how we know that? And I would

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be cautious about taking that last bit. He hoped also

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that money should have been given to him. How do

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we know that? Maybe he declared it. But believers do

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tend to invent things. So I would be a but

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cautious of attaching significance to that verse twenty seven. But

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after two years Porceius Festus succeeded Felix, and Felix, willing

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to show that ud pleasure left shower bound. Notice show

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is kept in the detention facilities of the Romans for

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two years, And I want you to hold that up

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against the difference. Before he came to Urusaam, where he

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was all over the place, touching many many people, and

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now here he is in Caesarea, locked up, he's not

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armed until the end, that he's not free to move.

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I don't think that was yaswell as I said last

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week chapter twenty five. Now, when Festus was coming to

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the province, after three days he ascended from Caesarea to Urusalem,

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and the high priest and the chief of the Huiddy

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informed him against Shoul and besought him and decided to

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chen favor against him, that he would send for him

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to Jerusalem, laying weight in the way to kill him.

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But Festus answered that Shoal should be kept at Siraia,

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and that he himself would part thought shortly thither. Let

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them therefore, said he, which among you are able, go

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down with me and accuse this man if there be

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any wickedness in him. And when he had tarried among

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them more than ten days, he went down to Caesarea,

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and the next day, sitting on the judgments, he'd commanded

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Shoal to be brought, and when he was come, the Yuidi,

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which came down from Jerusalem, stood around about and laid

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many and green of his complaints against short, which they

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could not provide prove. When he answered for himself, neither

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against the law of the Yahudi, neither against the temple,

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nor yet against Caesar. Have I offended anyone at all?

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But Festus, willing to do the Uhudi a pleasure, answered

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your Shoal and said we'll dug up to urushalim neybe

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judged these things before me. Then Shoal said, I stand

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at Caesar's judgment seat where I ought to be judged.

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To the yu Hudi, I have done no wrong, as

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I am very well noticed. If I be an offender

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or have committed anything worthy of debt, I refused not

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to die. But if there be none of these things

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whereof these accused me, no man may deliver me them

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to me. I appeal to Caesar. Then Festus, when he

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had conferred with the satin Hedrin, answered a star appealed

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to Caesar. To Caesar th shot go, and after certain

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days King Agrippa and Bernicuet came to Caesaria to salute Festus,

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and when they've been them many days, Justus declared show's

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course to the king, saying there's a certain man left

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in bonds by Felix, about whom when I was at Jerusalem,

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the Chief Peace and the elders of the Hoodie informed me,

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desiring to have judgment against him, whom I answered, it

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is not the manner of the Romans to deliver any

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man to die before that he which is accused, have

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the accuser face to face and have license to answer

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for himself concerning the crime lead against him. So we'll

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ask you to notice there he appeals to Caesar, and

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he appeals to Caesar because he realizes that if they

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take him back Touslam and the Jews are going to

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kill him, and he's not going to get justice there

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because they're completely irrationally. In fact, I want you to

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understand here, I'm not speaking against the Jews. I was

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speaking against the religious bigots of the time. But now,

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because he's built to show to Caesar, the rest of

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this book of Acts, he's going to be about his

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journey to get to Rome, and you're going to see

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how completely his ministry was sidelined. Verse seventeen. Therefore, when

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they would come hither without any delay, on the morrow

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I sat in the judgment seat and commanded the man

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to be brought forth, against whom when accusers that they

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brought in an accusation of such things as I supposed,

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but said the questions against him of their own worship

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in the King James, it says superstition, and of one

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year Hushur, which was dead, whom Share all affirmed to

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be alive. Because I darted of such manner of questions,

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I asked him whether he would go to Juruslam never

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be judged in these matters. But when Shahul had appealed

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to be reserved to the hearing of Augustus, I commanded

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him to be kept till I might send him to Caesar.

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Then Agrippa said to fear, I would also hear the

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man myself tomorrow, said he thou shalt hear him. And

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on the morrow, when Agrippa was coming, Berniki, with great

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prompt was entered into the place of hearing with the

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commanders and principal men of the city. At Festa's commandment,

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Share always brought forth infestas said King Agrippa, and all

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men which are here present with us. You see this

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man about whom all the multitude of the Yehudi you

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have dealt with me, both at Jerusalem and also here,

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crying that he ought not to live any longer. But

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when I found that he had committed nothing worthing of death,

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and that he himself has appealed to Augustus, I've determined

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to send him, of whom I have no certain thing

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to write to my master. Wherefore I brought him forth

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before you, and especially before the King Agrippa, that after

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examination had I might have somewhat to write. But it

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seemed to me unreasonable to send a priest a prisoner,

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and not with aught signify the crimes instant. So just

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notice that the unbelievers are just. They're seeking truth, they're

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not rushing to condemn. And that's more than you can

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say for the religious believers and folks. I want to

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make the point here. Religion, wherever you find it, is demonic.

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It's rampant in Christianity and Islam today, not so much

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in Judaism. It's vicious, it's judgmental, it's harsh, it is unjust,

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doesn't necessarily call for death, but it throws people out

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of churches, et cetera. Then I speak from personal experience.

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I've been kicked out of a number of churches after

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I delivered a word that was given to me by

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Ya and substantiated. On one occasion in a church where

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I've given a word of warning from sitting at the

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back of the assembly, and they had a visiting prophet minister,

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and towards the end of the service, he calls me

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and my wife to the front. He gets some oil,

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he anoints us and declares an abundant blessing over us

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for obedience. Three days later they kicked us out of

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the church because what I'd said to them didn't agree

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with their religious bigotry. Chapter twenty six. Then Agrippa said

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to Shaw, thou art suffered to speak for thyself, then

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show all stretched forth his hand and answer for himself.

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I think myself happy, ging Agrippa, because I shall answer

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for myself this day before the touching all the things

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whereof I'm accused of the U hoodie, especially because I

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know the to be expert in all customs and questions

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which are among the yo hoodie. Wherefore our beseech ct

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having patiently my manner of life from my youth, which

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was at the first among mine own nation at Jeruslam.

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Know all they hoodie which knew me from the beginning,

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if they would testify. But after the most narrow and

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strictest sect of our religion, I lived to pharisee. Now

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I stand and am judged for the hope of the

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promise made of Ya to our fathers, unto which promise

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our twelve tribes earnestly serving yard Dan Knight am to

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come for which hope, say King Agrippa, I am accused

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of the Yhudi. Why should it be thought a thing

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incredible with you that Yar should raise the deed. So

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now we're back on the thing about people disputing whether

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Husha was raised for the dead or not. Verse nine.

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I have very thought with myself that I ought to

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do many things contrary to the name of your Husher

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of Natzareth, which thing I also did in Urusha Lemon.

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Many of the saints did I shut up in prison,

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having received authority from the chief priests, And when they

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were put to death, I gave my voice against them,

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and I punished them often in every synagogue, and compelled

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them to blaspheme and being exceedingly enraged against them, I

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persecuted them for even to foreign cities. Whereupon, as I

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went to Damasek with authority and commission from the chief priests,

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at midday O King, I saw in the way alike

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from heaven above the brightness of the sun shining right

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about me, and then which journeyed with me. And even

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when we were all falling to the earth, I heard

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a voice speaking to me and saying, in the Hebrew tongue,

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show show my persecutor, Stami, it's hard for thee to

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kick against the prods. And when I said how, I

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don't know, and he said, I'm your Hushur, whom thou persecutorst.

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Now notice here that Yahushur spoke Hebrew, he did not

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speak Greek. And this is a big thing. This thing

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called Christianity is fundamentally a Hebrew religion. It is descended

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out of Judaism. For Christians to attack Jews is absolutely

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off the mark and totally unacceptable. And so we see

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that Shoul encounters Yeahsur and as we've said before, a

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dramatic impact on his life. You're sure. Speaking verse sixteen,

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the drise and stand upon their feet five appear to

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THEE for this purpose, to make clear minister and a

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witness both of these things which they are seen, and

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of those things in which I will appear to THEE,

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delivering THEE from the people and from the Higuayem, to

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whom now I send THEE to open their eyes and

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to turn them from darkness to light, and from the

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power of Satan to Yah, that they may receive forgiveness

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of sins and inheritance among them which are set apart

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by amnner in me. But upon our king Agrippa, I

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was not disobedient to the heavenly version, but showed first

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to them in Damaseka, that's Jerusalem, and throughout all the

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coasts of Yuhuda, and then to the Haguayam, that they

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should repent and turn to Ya and do works meet

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for repentance these causes for you Hood. He caught me

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in the temple and went about to kill me, Having

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therefore obtained help of Ya. I continued to this day

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witnessing both to small and great, seeing nothing other than

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things than those which the spokesman of your and Washi

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did say should come. So there's a big piece here.

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Religious people, as a general rule, are not really susceptible

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or amenable to rational argument. Yasha orders, saying, you believe

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in the prophets, you believe in Moshi, you believe even

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the Torah. Here it says here, it says here, it

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says here, it says here, it says, this is the fulfillment.

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Kill him, kill him, kill him. Verse twenty three. That

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the anointed one of you are should suffer, that he

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should be the first that should rise from the dead

300
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and show light to the people and to the Haguayan.

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And as he thus spoke for himself, Festus said, with

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a loud voice, shoo, thou art beside thyself. Its learning

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doth make thee mad. He said, I'm not mad of

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most excellent Festus. But I speak forth the words of

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truth and sense. For the King knows of these things,

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before whom I also I speak freely, for I am

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persuaded that none of these things are hidden from him.

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For this thing was not done in the corner. King

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Agrippa believes star the spokesman of your I know that

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thou believest. Then Agrippa said to Charles, almost thou persuadest

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me to be an anointed one. And Charles said, I

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would tya that not only there are, but also all

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that Yami this day, we're both almost and altogether such

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as I am, except these bonds. When he had spoken,

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the king rose up, and the governor and Bernici and

316
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they that sat with him. When they were all gone

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asign they talked between themselves, saying, this man doeth nothing

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worthy of death or a bonds instead a grip of

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di vestus. This min might have been set at liberty

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if he had not appealed to Caesar. That is that

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the unbelievers are just, and the consequence of sales actions

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Shoal's actions in est to go to Caesar. So does

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a key point there. Shoul refused to go to Jerusalem

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and he asked to be presented to Caesar because of that,

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where here he could have been released. In our stays

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a prisoner. And everything that's going to happen the rest

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of this session today is because of that decision by Shoel.

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And you can say to me, well, Y'ah wanted Shoal

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to appear before Caesar, and all of this was instead

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of get him in front of Caesar, And you might

331
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be right. That's probably the classic interpretation. And I'm going

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to say to you that Chao Shoul was disobedient going

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up to Urusheleem. He was warned repeatedly, he rebelled, He

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went up, and everything that yar warned in would happen happened.

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He was in sint he was in rebellion, and everything

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that's going to happen in the next few minutes is

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a consequence of that Suden rebellion and then appealing to

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go to show to Caesar when he didn't have to.

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There's a key point here, folks. You can be really

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committed to Ya, you can really hear his voice in

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many ways, and you can still have blind spots. You

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can still make mistakes. You can still make errors. That

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doesn't mean that you're not a committed believer. It means

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that you're human and you make mistakes. Chapter twenty seven.

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When it was determined that we should sail to Italy,

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they delivered Shoal and set another prisoners to one named Julius,

347
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a captain of Augustus Regiment. Entering into a ship of Andromitium,

348
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we launched, meaning to sail by the coasts of Asia.

349
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One Aristarchos, the Macedonian of Thessalonaka, being with us, and

350
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the next day we touched it Sidon and Julius courtesy

351
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and treated Chol and gave him at liberty to go

352
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to his friends to refresh himself. So we see the

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favor of Ya and an unbeliever who's treading a believer courteously.

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Fundamentally the hostility towards true believers as a tendency to

355
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be more amongst religious believers, but which I mean not

356
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true believers, than it is with unbelievers. Those four And

357
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when we had launched from Thence, we sailed under Cyprus

358
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because the winds were contrary. When we had sailed over

359
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the sea of Calichia and Bumphilio, we came to Mayra,

360
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a city of Larcia, and there the captain found the

361
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ship of Alexandria sailing into Italy, and he put us therein.

362
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When we had sailed slowly many days and scarce would

363
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come over against Naidos, who were not allowing us to proceed,

364
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we sailed under Crete over against Solmone When the ship

365
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was caught and hardly passing it came to a place

366
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whereas which is called the fair havens now, wherein too

367
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was the city of Larcia. Now we much time with spent,

368
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and when sailing was now dangerous, because the fast was

369
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now already passed. The fast, probably m Kepe, the deaver

370
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timid autumn shoal had been monished them and said to them, Sirs,

371
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I perceived that this voyage will be with hurt and

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much damage, not only of the lading and ship, but

373
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also of our lives. Nevertheless, Captain believed the mast and

374
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the owner of the ship more than those things which

375
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were spoken by shore. Because the hobbit was not commodious

376
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to winter in the more part, advised to part them

377
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also if by any means they might attain to Finessia

378
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and there to winter, which is in a haven of

379
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crete NiFe towards the southwest and northwest. And when the

380
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south wind blew softly, supposing that they obtained their purpose,

381
00:25:46.640 --> 00:25:51.000
losing sense, they sailed close by Greece, but not long

382
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after there arose again at a tempestuous wind called the Northeaster.

383
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An interesting thing is the king James says, it's the Euroclydin.

384
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How you correlate between those, I'm not quite sure. And

385
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when the ship was caught and court, and when the

386
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ship was caught and could not bear up into the wind,

387
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we let her drive, and running under a certain island,

388
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which is called Clauda, we were hardly able to control

389
00:26:25.079 --> 00:26:28.319
the small boat, and having hoisted it, they used helps

390
00:26:28.319 --> 00:26:31.440
to undergird the ship, fearing this they should run aground

391
00:26:31.480 --> 00:26:34.039
on searchas they lowered the tackle, and so were driven,

392
00:26:34.799 --> 00:26:37.559
we being exceedingly tossed with the tempest. The next day

393
00:26:37.599 --> 00:26:40.400
they lightened the ship, and the third day we cast

394
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out with our own hands the tackling of the ship,

395
00:26:43.440 --> 00:26:46.759
and were neither sun nor stars. In many days appeared

396
00:26:47.240 --> 00:26:50.240
and no small tempest lay on us. All hoped that

397
00:26:50.319 --> 00:26:53.680
we should be saved. Was then taken away. But after

398
00:26:53.759 --> 00:26:57.160
long abstinence shoals stood forth in the midst of them,

399
00:26:57.200 --> 00:26:59.720
and said, sirs, you should have hearkened to me, and

400
00:26:59.759 --> 00:27:02.480
not have loosed from crete, and to have gained this

401
00:27:02.640 --> 00:27:05.519
harm and loss. But knowing exhort you to be of

402
00:27:05.599 --> 00:27:08.519
good chair, for there shall be no loss of anyone's

403
00:27:08.559 --> 00:27:11.720
life among you, but of the ship. Where they stood

404
00:27:11.720 --> 00:27:14.519
by me this night the message of yare whose I

405
00:27:14.559 --> 00:27:18.559
am and whom I serve. So what we see here

406
00:27:18.720 --> 00:27:22.680
is Y are is on the one hand's sure it

407
00:27:22.839 --> 00:27:29.759
is being according to me seriously judged. And on the

408
00:27:29.799 --> 00:27:33.640
other hand, you are saying, basically, don't touch his person,

409
00:27:34.400 --> 00:27:39.000
that everything else, don't touch his person. Was twenty four.

410
00:27:40.839 --> 00:27:44.799
There's a messager speaking to show you're not showld that

411
00:27:44.839 --> 00:27:47.599
I must be brought before Caesar. Though Y'are has given

412
00:27:47.680 --> 00:27:50.240
me all of them that sail with me. Now the

413
00:27:50.279 --> 00:27:53.839
thing to notice there as all the way through the Bible,

414
00:27:54.799 --> 00:27:58.480
you do not know what Shoal said to Yare, And

415
00:27:58.559 --> 00:28:01.480
Y'are said to show all in his head in his

416
00:28:01.599 --> 00:28:09.079
heart that nobody knows. So shows saying, father, I realized

417
00:28:09.119 --> 00:28:14.039
it's a mess. Please can you help us? Please? Can

418
00:28:14.079 --> 00:28:16.359
you save all of these people? And he as says,

419
00:28:16.400 --> 00:28:19.440
you know what I'll do, that it's going to be rough,

420
00:28:19.960 --> 00:28:23.359
but just trust me, and he sends a messenger, an angel,

421
00:28:23.799 --> 00:28:30.200
So shore you've been heard. You're going to love Verse

422
00:28:30.240 --> 00:28:35.000
twenty five. My fur sirs, be of good cheer, for

423
00:28:35.119 --> 00:28:36.960
I believe you are that it should be even as

424
00:28:37.000 --> 00:28:40.119
it was told me, Albeit we must be cast upon

425
00:28:40.119 --> 00:28:45.680
a certain island. But when the fourteenth night was come,

426
00:28:45.759 --> 00:28:48.359
as we were driven up and down in the Adriatic Sea,

427
00:28:48.359 --> 00:28:51.839
about midnight, the shipman deemed that they drew near to

428
00:28:51.920 --> 00:28:55.559
some land and sounded and founded twenty fathoms. When they'd

429
00:28:55.599 --> 00:28:58.880
gone a little further, they sounded again and founded fifteen fathoms.

430
00:29:00.000 --> 00:29:02.240
Doing this, we should run it right ground on the rocks.

431
00:29:02.279 --> 00:29:04.240
They cost four anchors out of the stern, and we

432
00:29:04.319 --> 00:29:07.240
prayed for day to come. And as the sailors were

433
00:29:07.240 --> 00:29:09.039
about to flee out of the ship, when they had

434
00:29:09.119 --> 00:29:11.279
let down the boat into the sea, and of pretense

435
00:29:11.359 --> 00:29:13.400
as though they would crost angers out of the pra

436
00:29:14.680 --> 00:29:18.119
Charles said to the captain to the soldiers, except these

437
00:29:18.160 --> 00:29:20.440
abide in the ship, you cannot be saved. So there's

438
00:29:20.440 --> 00:29:23.599
a conversation going on between Shool and Yah that he

439
00:29:23.720 --> 00:29:26.559
knows that Jay are saying, keep those people on board.

440
00:29:28.839 --> 00:29:30.839
Then the soldiers cut off the ropes of the boat

441
00:29:30.920 --> 00:29:33.920
and let her fall off. And while the day was coming,

442
00:29:34.000 --> 00:29:39.079
shaub Or sought them or to take meat, saying, this

443
00:29:39.200 --> 00:29:42.559
day is the fourteenth day that you've tarried and continued fasting,

444
00:29:43.440 --> 00:29:46.559
having taken nothing. Wherefore I prayed to you to take

445
00:29:46.599 --> 00:29:49.079
some meat, for this is for your health. With this

446
00:29:49.160 --> 00:29:51.319
shall not an air of your hair of your head,

447
00:29:51.400 --> 00:29:54.720
for for any of you. When he thus spoken, he

448
00:29:54.759 --> 00:29:57.039
took bread and gave thanks to Yao and presence of

449
00:29:57.079 --> 00:30:00.039
them all. When he'd broken it, he began to eat.

450
00:30:00.480 --> 00:30:02.640
Then were they all of good cheer, and they also

451
00:30:02.720 --> 00:30:06.319
took some meat. We were all in the ship two

452
00:30:06.400 --> 00:30:10.119
hundred and seventy six soles, and that when they had

453
00:30:10.160 --> 00:30:12.759
eaten enough, they lightened the ship and cast out the

454
00:30:12.759 --> 00:30:15.559
wheat into the sea. When it was day. They knew

455
00:30:15.599 --> 00:30:17.880
not the land, but they discovered a certain creek with

456
00:30:17.920 --> 00:30:20.599
a shore into which they were minded if it were

457
00:30:20.640 --> 00:30:24.599
possible to run the ship. When they had taken up

458
00:30:24.599 --> 00:30:27.720
the anchors, they committed themselves to the sea and loosed

459
00:30:27.720 --> 00:30:31.599
the rudder ropes and hoisted up the mainsail to the wind,

460
00:30:31.640 --> 00:30:34.920
and made towards shore, falling into a place where two

461
00:30:34.920 --> 00:30:37.359
seas met. They around the ship aground, and the forepart

462
00:30:37.440 --> 00:30:41.000
struck fast and remained unmovable, but the hind the pot

463
00:30:41.200 --> 00:30:44.119
was broken with the violence of the waves. And the

464
00:30:44.160 --> 00:30:46.680
soldier's council was to kill the prisoners, lest any of

465
00:30:46.680 --> 00:30:49.960
them should swim out and escape. The captain, willing to

466
00:30:50.000 --> 00:30:53.359
save Shoal, kept them for their purpose and commanded the

467
00:30:53.480 --> 00:30:56.240
day which could swim should cost themselves first into the

468
00:30:56.279 --> 00:30:59.279
sea and get to land, and the rest come on boards,

469
00:30:59.279 --> 00:31:02.240
and someone broken pieces of the ship, and so it

470
00:31:02.279 --> 00:31:06.680
came to pass that they escaped or safety land. So

471
00:31:06.720 --> 00:31:11.119
there again we see the captain willing to save, show

472
00:31:11.319 --> 00:31:18.559
the favor of your so on the one hand, and

473
00:31:18.599 --> 00:31:22.160
I'm going to say something which I don't intend to offend,

474
00:31:22.519 --> 00:31:26.480
but all hell has broken loose. And whether the storm

475
00:31:26.559 --> 00:31:28.920
was called by the course, by the forces of darkness

476
00:31:28.960 --> 00:31:32.680
as a judgment, whether it was just that time of

477
00:31:32.759 --> 00:31:35.960
year and it was a storm, doesn't really matter. The

478
00:31:35.960 --> 00:31:39.319
fact of the matter is show was still in communion

479
00:31:39.359 --> 00:31:46.440
with Ya, and they were delivered Chapter twenty eight. And

480
00:31:47.160 --> 00:31:50.319
when they were escaped, then they knew that the island

481
00:31:50.400 --> 00:31:54.640
was called Malette. And the foreigner showed us extraordinary kindness,

482
00:31:54.680 --> 00:31:57.640
the favor of yar again with the kendled the fire

483
00:31:57.680 --> 00:32:00.640
and received us everyone because of the present and because

484
00:32:00.640 --> 00:32:03.799
of the cold. When Charle had gathered a bundle of

485
00:32:03.839 --> 00:32:05.920
sticks and laid them on the fire, and adder came

486
00:32:06.000 --> 00:32:08.680
up because of the heat and fastened on his hand.

487
00:32:09.519 --> 00:32:12.039
And when the foreigners saw the venomous creature hang on

488
00:32:12.039 --> 00:32:15.200
his hand, they said among themselves, no dart. This man

489
00:32:15.319 --> 00:32:17.680
is a murderer whom die. He has escaped to see

490
00:32:18.319 --> 00:32:22.319
the adventures, suffering vengeance, suffering not to live. So there

491
00:32:22.359 --> 00:32:25.799
we see an awareness of judgment which is completely missing

492
00:32:25.799 --> 00:32:28.799
in the present age. There's five, and he shook off

493
00:32:28.839 --> 00:32:32.039
the beast into the fire and felt no harm, albeit

494
00:32:32.200 --> 00:32:35.240
they looked where he should have swollen or fallen down dead. Suddenly,

495
00:32:35.920 --> 00:32:38.440
after they had looked a great while and saw no

496
00:32:38.599 --> 00:32:41.559
harm come to him, they changed their minds and said

497
00:32:41.559 --> 00:32:43.480
he was a mighty one in other words of God.

498
00:32:44.000 --> 00:32:47.279
So here we see this that Versu Matiahu, which says

499
00:32:48.079 --> 00:32:52.279
the sure says that you will pick up serpents and

500
00:32:52.319 --> 00:32:54.759
they will by no mean harm you. So here we

501
00:32:54.799 --> 00:33:00.920
see Shoal, an anointed one, walking in that annointed and

502
00:33:01.240 --> 00:33:07.799
the viper doesn't touch him. Verse seven. In the same

503
00:33:07.880 --> 00:33:11.839
quarters were possessions of the chief man of the island,

504
00:33:11.839 --> 00:33:15.200
whose name was Populius, who received us and lodged us

505
00:33:15.240 --> 00:33:18.359
three days courteously. And it came to pass that the

506
00:33:18.400 --> 00:33:21.279
father of Populius they sick of a fever and dysentery,

507
00:33:21.880 --> 00:33:24.400
to whom Shoul entered in and prayed and laid his

508
00:33:24.480 --> 00:33:27.400
hands on him and healed him. So when this was done,

509
00:33:27.519 --> 00:33:30.759
others also which had diseases in the island, came and rehealed.

510
00:33:31.160 --> 00:33:36.279
So now suddenly Shol has an opportunity to minister the

511
00:33:36.319 --> 00:33:40.279
thing I ask you to stay with. He spent two

512
00:33:40.440 --> 00:33:46.160
years in Caesar are he didn't need to come down

513
00:33:46.240 --> 00:33:52.359
this route? And why am I laboring the point? Because

514
00:33:52.400 --> 00:33:59.960
there is such wrong thinking mongst believers. When things go on,

515
00:34:00.640 --> 00:34:03.599
Oh well, that could happened to Chaol, and it would

516
00:34:03.640 --> 00:34:07.759
happen to your sure with Jesus et cetera, et cetera. No,

517
00:34:09.239 --> 00:34:13.000
if you are free of s the forces of darkness

518
00:34:13.079 --> 00:34:17.679
legally cannot touch you. For things to go wrong in

519
00:34:17.719 --> 00:34:20.480
your life, you're breaking one of the ten commandments, or

520
00:34:20.480 --> 00:34:26.280
one or two other commandments. It's that simple verse ten.

521
00:34:27.559 --> 00:34:30.760
Who also honored us with many honors. And when we departed,

522
00:34:30.800 --> 00:34:33.440
they laid in us with such things as were necessary.

523
00:34:34.280 --> 00:34:37.320
And after three months we departed in a ship of Alexandria,

524
00:34:37.400 --> 00:34:40.320
which had wintered in the aisle. His sign was coster

525
00:34:40.440 --> 00:34:44.559
and pollocks, And landing at Syracuse, we tarried there three days,

526
00:34:45.320 --> 00:34:48.039
in which place we went round and arrived at Reggium.

527
00:34:48.280 --> 00:34:50.440
And after one day the south wind blew and we

528
00:34:50.440 --> 00:34:54.920
came the next day to put Puttioli, who we found

529
00:34:54.920 --> 00:34:58.400
brethren and were desired to tarry with them seven days,

530
00:34:58.440 --> 00:35:02.400
and so we went towards Rome verse fifteen. And from

531
00:35:02.440 --> 00:35:04.599
thence when the brethren heard of us, they came to

532
00:35:04.599 --> 00:35:08.480
meet us at forum of Appius in three taverns. And

533
00:35:08.559 --> 00:35:11.960
when School saw he thank you and took courage, and

534
00:35:11.960 --> 00:35:15.079
we came to Rome, the captain delivering the prisoners to

535
00:35:15.119 --> 00:35:18.440
the Captain of the God, which Chaoulas suffered to dwell

536
00:35:18.519 --> 00:35:21.519
by himself with a soldier that kept him. And it

537
00:35:21.639 --> 00:35:24.360
came to pass that after three days Shaul called the

538
00:35:24.440 --> 00:35:28.880
chief of the yahoudied together, and when they were come together,

539
00:35:28.960 --> 00:35:31.320
he said to them, men and brethren, that I have

540
00:35:31.400 --> 00:35:34.760
committed nothing against the people or customs of our fathers.

541
00:35:35.320 --> 00:35:38.360
That I was delivered prisoner from Jerusalem into the hands

542
00:35:38.360 --> 00:35:41.199
of the Romans. When they had examined me would have

543
00:35:41.280 --> 00:35:43.440
let me go because there was no cause of death

544
00:35:43.480 --> 00:35:46.400
in me, But when the Yohudi spoke against it, I

545
00:35:46.440 --> 00:35:49.599
was constrained to appeal to Caesar, not that I ought

546
00:35:49.599 --> 00:35:54.000
to accuse my nation of this cause. Wherefore have I

547
00:35:54.119 --> 00:35:57.320
caught you to see you to speak with you, because

548
00:35:57.360 --> 00:36:00.960
that for the hope of Israel under with this chain.

549
00:36:01.079 --> 00:36:03.159
So he was bound. He was in his own place

550
00:36:03.280 --> 00:36:09.320
with a soldier, but he was chained. I don't think

551
00:36:09.320 --> 00:36:12.280
he needed to be chained. I think he could have

552
00:36:12.280 --> 00:36:14.880
got to roam on his own two feet in his

553
00:36:14.960 --> 00:36:18.719
own time, probably sooner if he hadn't gone to Uroslam.

554
00:36:19.079 --> 00:36:24.559
And I'm sorry, No, I'm not sorry. I have a

555
00:36:24.599 --> 00:36:28.920
point to make. If there are things that are wrong

556
00:36:29.119 --> 00:36:32.480
in your life, it's something to do with you that

557
00:36:32.599 --> 00:36:36.239
you need to sort out with you pace yeh me

558
00:36:40.039 --> 00:36:42.440
these twenty one. And they said to him, we neither

559
00:36:42.480 --> 00:36:46.599
received letters out of Yahuda and concerning me. Neither any

560
00:36:46.599 --> 00:36:49.119
of the brethren that came showed or spake any harm

561
00:36:49.159 --> 00:36:51.960
of THEE. But we desire to hear of THEE. What

562
00:36:52.039 --> 00:36:55.000
I think is for us concerning the sect. We know

563
00:36:55.119 --> 00:36:59.000
that everywhere it is spoken against. When they had appointed

564
00:36:59.079 --> 00:37:01.480
him a day, there came many to him in his lodging,

565
00:37:02.000 --> 00:37:05.159
whom it was he was explaining earnestly witnessing about the

566
00:37:05.239 --> 00:37:10.719
Kingdom of Ya, persuading them concerning Yahu's sure both out

567
00:37:10.719 --> 00:37:13.239
of the Toroh of Moshi and out of the spokesmen

568
00:37:13.280 --> 00:37:17.760
of the spokesmen of Ya from morning till evening. And

569
00:37:17.840 --> 00:37:20.559
some believe that things which were spoken, and some believe not.

570
00:37:21.599 --> 00:37:24.559
When they agreed not among themselves, they departed. After that

571
00:37:27.719 --> 00:37:31.159
Chol had spoken one word well spoke to Cetipot spirit

572
00:37:31.199 --> 00:37:37.679
by yeshah Yah Jeremiah, spokesman of your to our fathers, saying,

573
00:37:37.760 --> 00:37:40.360
go to this people and say, hearing yash you shall

574
00:37:40.360 --> 00:37:42.719
hear and shall not understand, and seeing you shall see

575
00:37:42.719 --> 00:37:46.599
and not perceive. The heart of this people has become thickened,

576
00:37:46.599 --> 00:37:49.400
and their ears are dull of hearing in their eyes.

577
00:37:49.440 --> 00:37:52.519
Have that closed? Is they should see with their eyes

578
00:37:52.559 --> 00:37:54.960
and hear with their ears, and understand with their heart,

579
00:37:55.559 --> 00:37:58.920
and should be converted. And I should heal them. Yet

580
00:37:59.519 --> 00:38:03.000
known therefore to you that the salvation of Ya is

581
00:38:03.039 --> 00:38:06.719
sent to the Higuaeum, that they will hear it. When

582
00:38:06.760 --> 00:38:09.119
he had said these words, so you who he departed

583
00:38:09.159 --> 00:38:13.960
and had great reasoning among themselves and sholde two whole

584
00:38:14.039 --> 00:38:17.480
years in his own hard house, received all that came

585
00:38:17.519 --> 00:38:20.679
into him, pitching the kingdom of yard and teaching those

586
00:38:20.719 --> 00:38:24.239
things which concerned. I don't know you're sure united, one

587
00:38:24.239 --> 00:38:29.119
of you are with all confidence, no man forbidding him

588
00:38:29.400 --> 00:38:31.440
so again, we see the favor of Yar, but he's

589
00:38:31.480 --> 00:38:36.159
still there in chains for two years, and there's no

590
00:38:36.239 --> 00:38:39.719
man mentioned whether he got to go before Caesar or not.

591
00:38:39.800 --> 00:38:42.719
Presumably he did. I don't know the whole history story,

592
00:38:43.519 --> 00:38:53.920
but I'm sorry it's really on my heart. I don't

593
00:38:53.960 --> 00:38:57.599
want you to read the Book of Acts. So, oh goodness,

594
00:38:57.599 --> 00:39:00.360
Gray Chao was such a great emassery. Look what happened

595
00:39:00.360 --> 00:39:02.559
to him? All these things that are going wrong in

596
00:39:02.559 --> 00:39:04.199
my life. That's just the way it is to be

597
00:39:04.239 --> 00:39:06.719
a believer. No, no, no, it's not the way it

598
00:39:06.840 --> 00:39:09.199
is to be a believer. A believer is to walk

599
00:39:09.239 --> 00:39:12.280
in victory. And if there's something wrong in your life,

600
00:39:12.320 --> 00:39:15.800
there's something you doing or not doing that you need

601
00:39:15.840 --> 00:39:22.599
to sort out. So when a wrap up by asking

602
00:39:22.639 --> 00:39:24.760
you what is the state of your relationship with the

603
00:39:24.800 --> 00:39:28.199
almighty Creator? And I'll ask you to critically examine where

604
00:39:28.239 --> 00:39:31.360
you are relative to him. Do you talk to him

605
00:39:31.400 --> 00:39:33.960
constantly throughout the day and allow him to lead you

606
00:39:34.039 --> 00:39:37.760
in every possible way? Do you worship him at worship

607
00:39:37.800 --> 00:39:41.800
him at every opportunity. Have you clearly and unambiguously heard

608
00:39:41.880 --> 00:39:47.880
him call your friend? If not, you're failing in your

609
00:39:47.880 --> 00:39:50.719
life purpose, and you'll be bitterly disappointed when you die.

610
00:39:53.280 --> 00:39:55.400
If you have now come to believe, please pray along

611
00:39:55.440 --> 00:39:58.119
the following lines for other you are. I come to

612
00:39:58.159 --> 00:39:59.960
you in the name of your Houshere. I now believe

613
00:40:00.159 --> 00:40:03.440
that you exist. I confess my sin of unbelief and

614
00:40:03.519 --> 00:40:05.239
repent of my own belief, and I ask you to

615
00:40:05.280 --> 00:40:08.159
forgive my sin, and I commit my life to you.

616
00:40:08.199 --> 00:40:09.960
And I ask you to take me by the hand

617
00:40:09.960 --> 00:40:13.199
and lead me into deep relationship with you. I'll ask

618
00:40:13.239 --> 00:40:15.199
you to fill me with your spirit and to change

619
00:40:15.199 --> 00:40:17.039
me and help me to become the person you want

620
00:40:17.039 --> 00:40:19.800
me to become. I ask you to help me find

621
00:40:19.880 --> 00:40:22.719
people who can help me, and help me find books, websites,

622
00:40:22.800 --> 00:40:26.639
articles and other resources it will help me. I ask

623
00:40:26.679 --> 00:40:29.039
you to show me what I can do to actively

624
00:40:29.119 --> 00:40:32.840
serve You need others to deep personal relationship with you.

625
00:40:33.519 --> 00:40:36.800
I thank you for saving me. There's a period of

626
00:40:36.840 --> 00:40:39.679
eight days from sincerely coming to belief for the first time,

627
00:40:39.760 --> 00:40:43.119
during which there is extreme grace to help you. See

628
00:40:43.119 --> 00:40:46.000
the article critical actions on first belief for actions you

629
00:40:46.039 --> 00:40:49.000
should take immediately and then drop me an email on

630
00:40:49.159 --> 00:40:52.079
James at Antimishia Ministers dot org. So I can help

631
00:40:52.119 --> 00:40:57.480
you pray with your counsel, you pray for you, etc. Folks,

632
00:40:57.960 --> 00:41:02.440
don't hold back. I love hearing from people. It gives

633
00:41:02.440 --> 00:41:05.480
me great pleasure. So if you want to write to me,

634
00:41:06.239 --> 00:41:09.159
just drop me a line. Please email James and in

635
00:41:09.239 --> 00:41:13.119
Tummi shimniss that all gets on the screen. No, I

636
00:41:13.199 --> 00:41:18.880
want to step back. I want to make a point.

637
00:41:19.920 --> 00:41:24.480
Why are we here. The reason that human beings exist,

638
00:41:24.519 --> 00:41:28.920
that you exist, that I exist, is because many years ago, Yeah,

639
00:41:28.920 --> 00:41:32.280
I was lonely, and he said, I'm going to create

640
00:41:32.440 --> 00:41:37.079
intelligent reasoning beings who can engage with me in conversation,

641
00:41:37.239 --> 00:41:39.719
who can do things with me, invent things with me,

642
00:41:40.119 --> 00:41:43.800
who will bring me joy, people who will be my friends.

643
00:41:45.280 --> 00:41:49.840
And he created atoms and molecules and the periodic table,

644
00:41:50.039 --> 00:41:53.639
and then huge chunk of matter and spread that art

645
00:41:54.039 --> 00:42:00.400
into the universe and created numerous solar systems, etc. This

646
00:42:00.440 --> 00:42:03.800
one where we are, and he did various experiments and

647
00:42:03.840 --> 00:42:06.199
he decided this was the right one. And then he

648
00:42:06.239 --> 00:42:11.800
tweaked the earth a magnetic core, a nuclear reactor, molten core,

649
00:42:14.000 --> 00:42:18.199
electromagnetic field around it to protect us. And then he

650
00:42:18.280 --> 00:42:21.559
created all the plants. He started in an evolutionary manner

651
00:42:21.599 --> 00:42:24.679
with oneesell organisms, and he progressively created more and more

652
00:42:24.679 --> 00:42:28.360
complex plants, and then he created more and more complex animals.

653
00:42:28.800 --> 00:42:31.840
And when he was really happy with the animals and

654
00:42:31.880 --> 00:42:36.440
the plants and everything, he created human beings for one

655
00:42:36.480 --> 00:42:39.880
reason only to be friends. So it doesn't matter who

656
00:42:39.920 --> 00:42:44.920
you are what you are. If you're black or white, Indian, Asian, Caucasian, whatever.

657
00:42:44.960 --> 00:42:48.840
It doesn't matter if you're from Africa, Asia, India, America,

658
00:42:49.119 --> 00:42:52.480
United States, Europe, wherever. It doesn't matter if you're richer,

659
00:42:52.599 --> 00:42:54.760
work all or short, thin or fact. It doesn't matter

660
00:42:54.760 --> 00:42:57.360
if you got blonde hair and blue eyes or black

661
00:42:57.400 --> 00:43:02.559
hair and brown eyes. Whatever. Father wants you to be

662
00:43:02.639 --> 00:43:05.960
his friend, Just put your hands up and say follow

663
00:43:05.960 --> 00:43:08.760
you are. James Robertson says, you want me to become

664
00:43:08.760 --> 00:43:11.159
your friend. I choose to become your friend. Help me

665
00:43:11.199 --> 00:43:14.480
to become your friend. There is an ebook on the website,

666
00:43:14.599 --> 00:43:16.599
So if you hover over home in the top left

667
00:43:16.679 --> 00:43:20.320
end carner the website, there's a drop down list. Seven

668
00:43:20.360 --> 00:43:22.440
components are drawing close to you. I'll read it put

669
00:43:22.440 --> 00:43:27.960
into practice. So in closing, thank you for listening. Please

670
00:43:28.000 --> 00:43:31.760
send me your questions to James at ntimeisher Ministries dot org.

671
00:43:32.280 --> 00:43:34.760
Please email me to join the mailing list at James

672
00:43:34.800 --> 00:43:38.119
at ntimeisher ministries dot org. If you decide to draw

673
00:43:38.159 --> 00:43:39.960
close to your mighty please let me know and I

674
00:43:40.000 --> 00:43:43.280
can connect with you by Zoom Team's email linketon, Facebook,

675
00:43:43.360 --> 00:43:46.599
Whatsapple telephone so I can help you with your journey.

676
00:43:47.079 --> 00:43:49.000
I hope to connect with you again next week, when

677
00:43:49.039 --> 00:43:51.320
I will continue to explore how to become a friend

678
00:43:51.320 --> 00:43:53.960
of the Creator. Work with me to make a way

679
00:43:54.000 --> 00:43:55.920
for you. Hoo's sure to return in victory at the

680
00:43:56.000 --> 00:43:59.159
end of the millennium to make his enemies his foodstore.

681
00:44:00.280 --> 00:44:03.800
That's pretty much Yet. If you've been walking with me

682
00:44:04.079 --> 00:44:07.000
for a while, I'm going to say to you good night,

683
00:44:07.679 --> 00:44:09.679
have a great weekend, have a great week, and I'll

684
00:44:09.679 --> 00:44:12.639
see you next Friday. If you're new to the channel,

685
00:44:12.679 --> 00:44:15.840
police down, I've got some things that I want to

686
00:44:15.880 --> 00:44:17.840
share with you. So for those of you who are leaving,

687
00:44:18.079 --> 00:44:22.920
I'm say good night. In closing, who am I James Robertson.

688
00:44:23.000 --> 00:44:25.400
I have a doctored me in engineering and I'm a

689
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retired military commander and now work as a management consultant.

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I have over thirty three years experience of actively seeking

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to do close to Almighty Billowing a dramatic encounter with

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him on the twelfth of March nineteen ninety three, when

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he spoke to me audibly in a locked room and

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I knew for certain that he was well and learning

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about Father. I applied my deep seated aversion to failure

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born out of an accident in early childhood, peple to

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my engineering and military training of rigor and preventing failure

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00:44:54.119 --> 00:44:57.519
by seeking of knowledge about Father. This journey led to

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numerous supernational experiences. Prayers, answer and clear communication with the

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Creator forms the basis of what I teach in these programs.

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See the video ysek Relationship and overview of what I believe.

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This is my website at www dot Termeishuministries dot org.

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Evidence of Creation. Read the page don't Believe the Creator exists?

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00:45:21.559 --> 00:45:24.320
You need to watch this at the top of the website.

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00:45:24.800 --> 00:45:27.639
The ETI version of the Bible with correction of translation

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00:45:27.880 --> 00:45:32.360
errors is on the ETI Bible Version page. Recordings of

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00:45:32.440 --> 00:45:36.360
nearly ordered the teachings broadfast so far. Go to www.

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00:45:36.719 --> 00:45:40.679
Dot Relationship with Creator Radio dot com. Search on Google

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for Relationship with Creator Radio transcripts are on the transcripts

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00:45:44.840 --> 00:45:48.519
of broadcast page. Books with teachings from nineteen ninety eight

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00:45:48.599 --> 00:45:52.239
until May twenty nineteen are on the books for printing Page.

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I published regular email articles. Email me on James at

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00:45:55.920 --> 00:45:59.159
Intmeishueministries dot org to be added to the list. To

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seek counsel, prayer, or give me feedback, visit the website

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00:46:02.960 --> 00:46:06.280
and use the article keyword cloud, table of contents, article search,

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and Google search to look at the information you're looking for. So, folks, yes,

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there's a lot of information on the website. I've been

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walking this road for over thirty three years with your

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I've been writing since about nineteen ninety seven. I've written

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00:46:28.280 --> 00:46:30.679
a number of quite substantial ebooks, all of which are

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on the website. And I've written about twenty five hundred articles,

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all of which are in the article's database on the website,

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and they're also on the web pages about one two

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hundred and fifty web pages. So if you've got questions,

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go to the website. If you've got a particular word

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00:46:50.119 --> 00:46:52.880
in mind, go to the article keyword cloud. It's an

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00:46:52.920 --> 00:46:57.119
alphabetic listing of keywords across all the articles. Find the

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00:46:57.199 --> 00:46:59.800
word that you're looking before click on it. That'll bring

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00:46:59.920 --> 00:47:04.000
up all the articles that contain that keyword. All the

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00:47:04.039 --> 00:47:06.320
table of contents is a complete listing of all the

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web pages, and you can scroll down that and look

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00:47:09.480 --> 00:47:11.800
for what you're looking for. You can also search on

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00:47:11.840 --> 00:47:14.679
the website if you depending which brows are you using.

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00:47:14.920 --> 00:47:17.320
Up in the top right hand corner, three vertical dots,

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00:47:17.320 --> 00:47:20.079
three horizontal dots. Click on that, you get a drop

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down me and you search and page find them page

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00:47:23.000 --> 00:47:25.400
click on that type of the word you're looking for.

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Then you may find things that way. And then the

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00:47:28.920 --> 00:47:32.440
article search you type in a word or phrase, and

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00:47:32.480 --> 00:47:35.639
there's also a Google search. Folks. That's it. I'm out

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of time. Good night, you have a great weekend, a

742
00:47:37.719 --> 00:47:45.320
great week, and I'll see you next Friday. Thanks so much. Bye, right.

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Your site, I know you.

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00:48:12.400 --> 00:48:16.159
Do you really understand the Book of the Acts of

745
00:48:16.199 --> 00:48:19.159
the Amistries, the Acts of the Apostles in the Bible.

746
00:48:20.360 --> 00:48:22.960
Please listen to my broadcast on W four c Y

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00:48:23.079 --> 00:48:26.119
dot com internet radio or talk for TV dot com

748
00:48:26.159 --> 00:48:30.119
Internet TV to learn what it's really saying. My name

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00:48:30.199 --> 00:48:32.719
is doctor James Robertson. I've been walking closely with the

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00:48:32.719 --> 00:48:36.639
Almighty Creator since nineteen ninety three. Visit my website at

751
00:48:36.760 --> 00:48:40.960
www dot Ntmishuministries dot org with a lot of information

752
00:48:41.039 --> 00:48:43.920
about the matters of the Almighty. For back issues of broadcast,

753
00:48:44.000 --> 00:48:49.280
visit www dot Relationship with Creator Radio dot com. Email

754
00:48:49.400 --> 00:48:52.760
me on James at Mtmish Ministries dot org to find

755
00:48:52.760 --> 00:48:56.280
out more. Folks, I look forward to hearing from you.

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Have a great day, Thanks so much. Cheerio