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The topics and opinions expressed in the following show are
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solely those of the hosts and their guests and not
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those of W FOURCY Radio. It's employees are affiliates. We
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make no recommendations or endorsements for radio show programs, services,
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or products mentioned on air or on our web. No liability,
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explicit or implied shall be extended to W four c
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Y Radio or it's employees are affiliates. Any questions or
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comments should be directed to those show hosts. Thank you
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for choosing W FOURCY Radio.
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Johnny clost and you. Event they all down again, do
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you say it?
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Good day? The Almighty Creator designs a deep personal relationship
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with you. My name is James Robertson. I'm a researcher, publisher,
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and teacher regarding the matters and truths of the Almighty Creator,
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whose true name is Ya the Attorney self existing. I've
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been actively serving him since nineteen ninety three, over thirty
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three years. If you're not actually serving Yar, then by
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default you're serving Satan. My objective is to show you
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how you can make a big difference on Earth and
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qualify for a position of high esteem in heaven. For eternity.
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It's important to understand that as a believer, just been
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good is not the point. Its relationship with Yard that counts.
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Without this, you will be in a very unpleasant place
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in heaven with no way out. My aim is to
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show you how to get close to Father. If you're
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a good person without a clear relationship with your then
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you're in a spiritual no man's land and will not
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enter heaven when you die. The Creator has said, regarding unbelievers,
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why would I want someone to spend eternity with me
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when they do not believe I exist. I was calling
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everybody on the planet to be involved and serve him
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and help him to have victory over Satin. Fundamentally, we
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each need to learn to see things on earth from
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your perspective. Today, I'm going to carry on with the
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acts of the Mstries, incorrect the Apostles Pot. Six, and
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the Overview. The Book of Acts in the Bible reports
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various activities in the lives of the Mistries or incorrect
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apostles meaning sent ones, those sent by Janya Shirt to
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bring the good news incorrectly gospel to others. Primarily sure
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incorrectly poor Mstries exist today just the same, but many
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are not recognized as such. A book of acts is
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generally attributed to Luke, the writer of the Good News.
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According to Luke, please refer to the introduction in the
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Book of Matiyahu for more information, as most of the
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changes in commentary in that book apply to acts as
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all that was broadcast about a year ago. If you
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go to www. Relationship with Creator Radio dot com will
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be able to find those there. So if you're new
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to the channel, visit that website www dot create Relationship
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with Creator Radio dot com. They're in my broad course.
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They're going back I think three or four years and
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I broke on study Fridays. There's quite a lot there
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right Pot six, chapter twenty, continuing at verse seventeen, and
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from Miletos Malitos. He sent to Ephiesos this ashore and
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called the elders of the assembly, And when they would
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come to him, he said to them, you know from
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the first day that I came into Asia, after what man,
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I have been with you on all occasions, all seasons,
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serving you are the attorney self, existing with all humility
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of mind, and with many cheers and temptations which befell me.
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By the way lying in way to the yah Hoodie,
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I kept back nothing that was profitable to you, but
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have showed you and have taught you publicly and from
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aus to house, testifying both to the Yohodi and also
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to the Greeks repentance towards your and the winner towards
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our I don't know you who are sure you're ninety
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one of you are? And now behold, I go bound
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in the spirit to Arusha Lamb, not knowing the things
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that should beform me there, so that the set apart
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spirits witnesses in every sitting, saying the chains and afflictions
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that wake me. This passage is very challenging. On the
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one hand, we have show Or claiming that he's bound
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by the spirit to go, and on the other hand,
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he claiming that the spirit is repeatedly warning him through
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third party spokespeople, men and women, prophets, prophetesses. How do
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you reckon and saw that you are saying go so
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that they can chain you up. We are saying, no,
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don't go, because if you go, you're going to get
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chained up. And if you look at Shoal's ministry in
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Greece and Macedonia and so forth, he was all over
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the place all the time. And we'll see in a
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little bit later. Ah, he gets taken prisoner, so it
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opens the door for him to preach to senior people,
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but it also severely limits his ability to minister. I'm
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not sure, but I think that maybe he missed it there,
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and I think he got judged accordingly. But we'll talk
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about that a bit more verse twenty four. But none
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of these things move me neither. Can't have my life
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dear to myself, so that I might finish my course
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with joy and the ministry which I've received of I
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don't know you're as sure to testify the good news
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of the chin of Yr, So how don't I just
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remind you? Is traditionally translated the lord's lowercase, but there's
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so much confusion about the lord and the lord. Lord
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apper case being you are lord, lower case being your
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share to different people. And the chain is the favor
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the well it's basically favor on steroids, it's much more
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powerful favor.
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Five.
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And now behold, I know that you're all among whom
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I've gone preaching the kingdom of your shall see my
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face no more? Wherefore I take you to record this
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day that I'm pure from the blood of all men.
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For I have such shunted shunned to declare to you
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all the counsel of your take heat. Therefore, to you
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souls into all the flock over which the set of
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whattspirit has made you overseers, to shepherd the assembly of
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your housha, which he has purchased with his own blood.
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Rand after my departing shall breave us wolves entering among you,
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not sparing the flock, and also of your own souls
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shall men ar eyes speaking perverse things to draw away
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followers after them. Therefore, watch and remember that by the
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space of three years I ceased not to warn everyone
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night and day with tears. So it's impressive in a
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sense that he's willing to blow down in his life.
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But as I said, I just wonder if he needed
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to do what he did the city too. And now, brethren,
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I commend due to Yard and to the word of
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his gen which is able to build you up and
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give you an inheritance among all them which you're sanctified.
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I remind you that there was no Bible in those days,
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no New Testament. Word that he's talking about is the
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words that is coming out of the miles of people
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by the spirit of yard. I've thirty three I've coveted
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no man's silver or gold or apparol. Yeah, you yourselves
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know that these hands ad ministered to my necessities and
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to them that were with me. I've showed you all things.
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How that's so laboring. You ought to support the weak
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and to remember the words of Ada. You're sure I
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said it is more pleasant to give than to receive.
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When he had thus spoken, he kneeled down and prayed
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with them all, and they all wept sore, and fell
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in Shawl's neck and kissed him, sorrying most, sorrowing most
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of all for the words which he spoke, that he
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should see they should see his face no more, and
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they accompanied him to the ship. Notice here that in
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all this time Shoal didn't take out tithes and offerings.
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He didn't ask for money. He worked in his business
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as a tent maker to earn the money to support himself.
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And it's very much on that model that I work
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very hard to support myself. I don't A few people
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do ties to me, and I'm very best for that.
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But I don't go around trying to get people to
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give chapter twenty one. And it came to pass that
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after we were gotten from them and had launched, we
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came with a straight course to cross in the day,
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following to Rhodes, and from thence to Pattera, and finding
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a ship sailing over to Finesia, we went abroad and
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set forth, and when we had sighted Cyprus, we left
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it on the left hand and sailed into Syria and
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landed at saw For there the ship was to unload
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her cargo, and finding followers, we tarried there seven days.
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He said to Shall through the spirit that he should
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not go up to Jerusalem, them folks. That verse is
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so important in terms of everything that we're going to
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look at in the remaining section of the Book of Acts,
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and to other things. Through Charles, so Father is saying,
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don't go, don't go, don't go. They're going to beat
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you up and lock you up, and it's going to
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compromise your ministry. In Charles saying, no, I've made up
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my mind. I'm going to Jerusalem. And if they do
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that to me, well, I'm doing that for the glory
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of God. Forgive the wrong words, for the glory of y'all.
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Here where I'm coming from I hold that if you
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are free of sin, no harm will come to you.
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The messagers of y'all are encamped around you to protect you.
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No weapon formed against you shall prosper, except if you
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have sin. And I know this is going to be
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really offensive to a whole lot of people who've got
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shol on a pedestal Paul, but I think that he
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had some serious sin that he kept getting beaten up.
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And here he's disobeying YO. Your says, don't go to
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Jerusalem Jerushelim, and he says, no, you know what you are.
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I know better than you. I'm going to Urushelem. I
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understand that may offend you, but I think about it,
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pray about it. Verse five. And when we had accomplished
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those days, we departed and went our way, and it
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all brought us on our way with wives and children,
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till we were out of the city, and we kneeled
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down on the shore and prayed. When we had taken
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on leave one of another, we took ship, and they
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returned home again. Verse seven. When he finished our course
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from saw we came to put patrol mace and greeted
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the brethren. We stayed with them one day and the
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next day that we were of Shoals, that we that
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were of Shoal's company departed and came to Caesarea, and
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we entered into the house of Philip the Evangelist, which
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was one of the seven, and abode with him, remember
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the seven who were called to believe the original twelve emissaries.
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And the same man had four daughters Bethula's virgins, which
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did prophesy. As we tarried there many days, they came
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from downe from Yehuda, a certain spokesman of Ya named Hagab,
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And when he was come to us, he took Shoal's
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cordal and bound his own hands and feet, and said,
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thus seth the set of potspurd so shoulder, Yohudi at Jerushel,
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I'm find the man that oneth this girdle, and shall
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deliver him into the hands of the High Guay. I
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I'm sorry, folks, but I read that verse to say
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that Yah said, don't go to Yerushalam Shoal verse twelve.
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And when we heard these things, both we and they
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of that place sought him not to go to Urushalalm.
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Then shaoh answered, what mean you to weep and break
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my heart, for I'm ready not to be bound only,
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but also to die at urushal li Im for the
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name of ad Nayosha. You have to ask yourself what's
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going on in his head time and time again. Don't go, no,
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I'm going I'm willing to die. Oh, I'm a hero.
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I don't mean to be sarcastic or whatever, but folks,
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get the point. There's a major contradiction here between what
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he does and what Ya tells him to do. And
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the fact of the matter is the majority of us,
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myself included, regularly do that YA says do this, and
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we do that. I've done it, and I've recently come
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to deal with a big issue which has been dogging
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me since twenty ten because there were things that I
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knew in nineteen ninety eight that I didn't apply in
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two thousand and four through to twenty and ten. Be careful,
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it is so easy to fall into error. Verse fourteen.
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When he would not be persuaded, we ceased saying the
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will of Ya, the attorney self existing be done. Folks,
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It's not the will of Yah for this man to
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be locked up. It's his will. Fifteen And after those days,
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having made ready we went up to Urushalamb. They went
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with us also certain of the followers of Caesarea, and
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brought with them one man, Aisson of Cyprus, the old
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follower with whom we should lodge when we would come
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to Urushalam. The brethren received us gladly. Day following show,
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all went in with us to Jakub, and all the
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elders were present, And when he had saluted them, he
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declared particularly what things Ya had wrought among the Haguyam
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by his ministry, the Gentiles, the Greeks. And when they
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heard it, their Kavodya glorified Ya eternally self existing, and
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said to him, now sees, brother, how many thousands of
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yo Huda there are which believe in They are all
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zealous of the Torah. And then informed of thee that
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are teaches all the hoodie which are among the Agrayam
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to forsake Moshi's saying that they ought not to circumcise
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their children, neither to walk after all the customs, what
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is it there? For the multitude must needs come together,
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for they will hear the dot come do therefore this
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that we say to thee we have four men which
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have avowed on them, take them and purify ourselves with them,
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and pay their expenses for them, that they may shave