WEBVTT
1
00:00:00.080 --> 00:00:02.359
The topics and opinions express in the following show are
2
00:00:02.359 --> 00:00:04.000
solely those of the hosts and their guests, and not
3
00:00:04.040 --> 00:00:06.919
those of W FOURCY Radio. It's employees are affiliates. We
4
00:00:07.000 --> 00:00:10.080
make no recommendations or endorsements for radio show programs, services,
5
00:00:10.119 --> 00:00:13.080
or products mentioned on air or on our web. No liability,
6
00:00:13.080 --> 00:00:15.480
explicit or implied shall be extended to W four CY
7
00:00:15.560 --> 00:00:18.239
Radio or it's employees are affiliates. Any questions or comments
8
00:00:18.280 --> 00:00:20.519
should be directed to those show hosts. Thank you for
9
00:00:20.559 --> 00:00:22.039
choosing W FOURCY Radio.
10
00:00:26.719 --> 00:00:37.359
John me close to you? Ever lent me? They all
11
00:00:37.960 --> 00:00:43.840
down again? Do he say?
12
00:00:44.039 --> 00:00:51.479
Then? Hi? There you are mighty creative desires a deep
13
00:00:52.520 --> 00:00:58.359
personal relationship with you. My name is James Robertson. I'm
14
00:00:58.359 --> 00:01:02.159
a researcher, publisher, and teach regarding the matters and truths
15
00:01:02.159 --> 00:01:05.439
of the almighty Creator whose true name is Ya the
16
00:01:05.519 --> 00:01:09.560
Attorney self existing. I've been actively serving him since nineteen
17
00:01:09.640 --> 00:01:13.400
ninety three, over thirty one years. If you're not actively
18
00:01:13.439 --> 00:01:17.239
serving Yar, then by default you're serving Satan. My objective
19
00:01:17.319 --> 00:01:19.040
is to show you how you can make a big
20
00:01:19.040 --> 00:01:22.040
difference on Earth and qualify for a position of high
21
00:01:22.120 --> 00:01:25.799
esteem in heaven. For eternity. It's important to understand that
22
00:01:25.840 --> 00:01:29.239
as a believer, just being good is not the point.
23
00:01:29.799 --> 00:01:33.159
It is relationship with Yarn that counts. Without this, you
24
00:01:33.200 --> 00:01:35.480
will be in a very unpleasant place in heaven with
25
00:01:35.640 --> 00:01:38.159
no way out. My aim is to show you how
26
00:01:38.159 --> 00:01:41.319
to get close to Father. If you're a good person
27
00:01:41.359 --> 00:01:44.120
without a clear relationship with Yall, then you're in a
28
00:01:44.159 --> 00:01:46.799
spiritual no man's land and will not enter heaven when
29
00:01:46.840 --> 00:01:50.920
you die. The Creator has said, regarding unbelievers, why would
30
00:01:50.959 --> 00:01:53.920
I want someone to spend eternity with me when they
31
00:01:53.959 --> 00:01:57.680
do not believe I exist. You're es calling everybody on
32
00:01:57.719 --> 00:01:59.959
the planet to be involved and serve Him and help
33
00:02:00.120 --> 00:02:03.280
them to have victory over Satan. My goal is to
34
00:02:03.319 --> 00:02:06.599
show you how to do this. Fundamentally, we each need
35
00:02:06.599 --> 00:02:09.240
to learn to see things on Earth from yours perspective.
36
00:02:09.759 --> 00:02:11.479
I aim as to teach you how to do this.
37
00:02:12.120 --> 00:02:17.000
Please visit my website at www dot ntimesheministries dot org.
38
00:02:17.439 --> 00:02:21.120
That's Ntimeishe Ministries one word dot org. Will email me
39
00:02:21.280 --> 00:02:27.199
on James at ntimeisheministries dot org. That's Jams at ntimesheministries
40
00:02:27.199 --> 00:02:30.759
dot org. Today we're going to continue with Part three
41
00:02:30.960 --> 00:02:33.599
of the Good News regarding your Sure the Anointed of
42
00:02:33.680 --> 00:02:38.719
your incorrectly Jesus Christ, according to my Yahoo incorrectly Matthew.
43
00:02:39.120 --> 00:02:41.360
So this is the first book of the Protestant New
44
00:02:41.479 --> 00:02:46.919
Testament Bible. So overview the first book in the so
45
00:02:47.039 --> 00:02:50.280
called New Testament of the so called New Testament in
46
00:02:50.280 --> 00:02:55.800
the Bible. My Yahoo incorrectly Matthew provides an authoritative account
47
00:02:55.800 --> 00:02:58.719
of the life, death, and resurrection of You're Sure the
48
00:02:58.759 --> 00:03:03.120
Anointed of Yar correctly Jesus Christ. I've corrected the court
49
00:03:03.120 --> 00:03:07.240
translation errors and added commentary based on my personal experience
50
00:03:07.319 --> 00:03:11.159
and revelation. I'll share this in the next few broadcasts. Costs.
51
00:03:11.280 --> 00:03:14.240
This is part three. I read the next four chapters
52
00:03:14.240 --> 00:03:17.479
of matai Yahu and offer commentary, and finally we will
53
00:03:17.520 --> 00:03:20.479
look at the state of your relationship with the Almighty Creator.
54
00:03:21.199 --> 00:03:23.479
So we're looking at book one the Good News according
55
00:03:23.479 --> 00:03:28.080
to Matyahu, Part three, starting a chapter eight, verse seventeen.
56
00:03:28.759 --> 00:03:31.680
But it might be fulfilled, which was spoken by Yeshiuh,
57
00:03:32.319 --> 00:03:36.280
the spokesman of Ya, saying himself took our infirmities and
58
00:03:36.360 --> 00:03:40.479
bear our sicknesses. This is You're sure Jesus healing the sick.
59
00:03:41.080 --> 00:03:43.800
Now when you sure saw great multitudes about him, he
60
00:03:43.840 --> 00:03:46.879
gave commandment to depart to the other side. And a
61
00:03:46.879 --> 00:03:50.319
certain inscribed came and said to him, Mastro will follow
62
00:03:50.360 --> 00:03:54.319
thee with whithersoever thy ghost. And yet you're sure, said
63
00:03:54.360 --> 00:03:56.840
to him, the foxes have holds, the birds of the
64
00:03:56.840 --> 00:03:59.479
air have nests, but the son of man has not
65
00:03:59.560 --> 00:04:02.919
where to lay his head in. Another of his disciples said,
66
00:04:03.080 --> 00:04:06.240
I don't I suffer me to first go first, to
67
00:04:06.280 --> 00:04:09.520
go and bury my father. But Joshua said to him,
68
00:04:09.560 --> 00:04:12.599
follow me, and let the dead bury the dead. Clearly,
69
00:04:12.639 --> 00:04:15.280
the disposal of a corpse is not a big issue
70
00:04:15.280 --> 00:04:18.199
in the sight of your fancy funerals are not as
71
00:04:18.240 --> 00:04:20.839
well in the case of a believer. The spirit is
72
00:04:20.879 --> 00:04:27.439
already in heaven. So if you're an unbeliever, you're going
73
00:04:27.480 --> 00:04:34.399
to come back to your corpse, So nice funeral might
74
00:04:34.480 --> 00:04:38.839
be be be worth having before they chuck you in
75
00:04:39.240 --> 00:04:42.199
and the corpse into the into the into the grave
76
00:04:42.959 --> 00:04:45.879
if you haven't managed to get off the the corpse
77
00:04:45.920 --> 00:04:53.199
onto some family member who's embraced the corpse. So if
78
00:04:53.240 --> 00:04:57.399
you're not a believer, folks, it's a huge, huge, huge, huge,
79
00:04:57.480 --> 00:05:02.600
huge problem. Fa I didn't plan for there to be unbelievers.
80
00:05:05.040 --> 00:05:07.600
He created us to be his friends. He created us
81
00:05:08.079 --> 00:05:10.920
to have a deep personal relationship with him. He created
82
00:05:10.959 --> 00:05:15.600
us to do things together with him, not to deny
83
00:05:15.720 --> 00:05:19.560
his existence, and then somehow think that at the end
84
00:05:19.560 --> 00:05:22.680
of our lives something nice is going to happen. And
85
00:05:22.720 --> 00:05:26.519
I have to tell you, being stuck in the grave forever,
86
00:05:27.759 --> 00:05:31.560
or in the remains of the in the crematorium oven,
87
00:05:31.720 --> 00:05:36.160
or maybe on the shark that ate you, or in
88
00:05:36.279 --> 00:05:42.439
the the corpse in the mudsline that killed you, or
89
00:05:42.480 --> 00:05:47.120
whatever is, it doesn't appeal to me, to be honest.
90
00:05:47.319 --> 00:05:50.240
But if that's your idea of how you want to
91
00:05:50.240 --> 00:05:56.519
spend it, Trinity, so it's you. And we entered into
92
00:05:56.560 --> 00:05:59.560
a ship. His disciples followed him, and behold there arose
93
00:05:59.600 --> 00:06:02.839
a great tempest in the sea, insomuch that the ship
94
00:06:02.959 --> 00:06:06.120
was covered with the waves. But he was asleep, and
95
00:06:06.160 --> 00:06:08.560
his disciples came to him and awoke him, saying, Oh,
96
00:06:08.600 --> 00:06:11.920
Donna save us, we perish. And he says to them,
97
00:06:11.959 --> 00:06:14.519
why are you so fearful? Are you of little him
98
00:06:14.560 --> 00:06:17.519
and a little faith? Then he arose and rebuked the
99
00:06:17.560 --> 00:06:19.600
winds and the sea, and there was a great calm,
100
00:06:20.279 --> 00:06:23.279
but the men marveled, saying, what manner of man is
101
00:06:23.319 --> 00:06:27.279
this that even the winds and the sea obey him.
102
00:06:27.600 --> 00:06:29.839
It's important to note that it was the spirit of
103
00:06:29.920 --> 00:06:34.160
yar On and in yr Sure and his deep knowledge
104
00:06:34.160 --> 00:06:37.279
of his authority as a believer, that a large a
105
00:06:37.399 --> 00:06:40.519
shur to calm the storm. But also that this is
106
00:06:40.560 --> 00:06:43.800
a less dramatic miracle that when you are part of
107
00:06:43.800 --> 00:06:46.879
the Red Sea at the command of Moshe. In both
108
00:06:46.920 --> 00:06:50.360
cases the miracle was performed by the spirit of Ya
109
00:06:50.680 --> 00:06:56.920
at the instruction of a human being. And it's so
110
00:06:57.360 --> 00:07:02.680
important to understand that you can come to a place
111
00:07:03.519 --> 00:07:07.279
of being so close to Ya and so filled with
112
00:07:07.399 --> 00:07:12.879
His spirit that you, whoever you are, wherever you are,
113
00:07:13.519 --> 00:07:18.199
with a few years effort, can calm the storm just
114
00:07:18.360 --> 00:07:21.319
like that, if you want to, if you're willing to
115
00:07:21.360 --> 00:07:24.600
make the sacrifices, if you're willing to lay down your
116
00:07:24.639 --> 00:07:27.040
life and say, Father, ye are I want to be
117
00:07:27.120 --> 00:07:35.600
your friend, Please help me Verse twenty eight. And when
118
00:07:35.639 --> 00:07:37.839
he come to the other side, into the country of
119
00:07:37.879 --> 00:07:41.319
the Gergoshites, there met him too, demon possessed, coming out
120
00:07:41.360 --> 00:07:44.959
of the tombs, exceeding fierce, so that no man might
121
00:07:45.079 --> 00:07:48.279
pass by that way, and behold they cried out, saying,
122
00:07:48.879 --> 00:07:51.199
what have we to do with thee assure that our
123
00:07:51.279 --> 00:07:55.079
son of ya whatta come hither to torment us before
124
00:07:55.120 --> 00:07:58.279
the time. And there was a good way off from them,
125
00:07:58.519 --> 00:08:03.759
unheard of many swine feeding pigs. So the devils besought him, saying,
126
00:08:03.759 --> 00:08:06.040
if they cost us out, suffer us to go away
127
00:08:06.040 --> 00:08:08.680
into the herd of sign. And he said to them go,
128
00:08:08.839 --> 00:08:10.639
and when they would come out, they went into the
129
00:08:10.639 --> 00:08:13.519
herd of sin. And behold, the whole herd of swine
130
00:08:13.600 --> 00:08:16.800
ran violently down a steep place into the sea and
131
00:08:16.879 --> 00:08:20.480
perished in the waters. And they that kept them fled
132
00:08:20.519 --> 00:08:23.040
and went their ways into the city and told everything
133
00:08:23.560 --> 00:08:26.199
and what was befallen to the possessed of the devils.
134
00:08:26.720 --> 00:08:29.120
And behold, the whole city came out to meet Yashu.
135
00:08:29.199 --> 00:08:31.600
And when they saw him, they besought him that he
136
00:08:31.639 --> 00:08:36.559
would depart from their coasts. So the Gurgo Shits is
137
00:08:36.759 --> 00:08:40.360
land of the people descended from the fifth son of
138
00:08:40.519 --> 00:08:49.320
Canaan referred Bearishees, fifteen twenty one. Elsewhere written one man
139
00:08:49.360 --> 00:08:54.360
an example of the inconsistency. So this elsewhere it's written
140
00:08:54.919 --> 00:08:58.879
that there was one madman. It's an example of the
141
00:08:58.919 --> 00:09:02.879
inconsistencies in the Bible that pointed the book or collection
142
00:09:03.039 --> 00:09:08.159
of books being a useful history book recorded by fallible men.
143
00:09:08.759 --> 00:09:11.360
This is not a reason to reject the book as
144
00:09:11.399 --> 00:09:15.399
a useful resource, and it is not necessary to engage
145
00:09:16.000 --> 00:09:24.039
in foolish apologetics to try and explain why the two
146
00:09:24.120 --> 00:09:26.200
men was one man was two men with one man.
147
00:09:26.279 --> 00:09:30.080
I mean, there's some silly stuff out there. It's just
148
00:09:30.159 --> 00:09:34.039
a good history book, folks. Chapter nine, and he is
149
00:09:34.120 --> 00:09:37.559
sure entered into a ship and passed over and came
150
00:09:37.639 --> 00:09:40.960
to his own city. And behold they brought him a
151
00:09:41.000 --> 00:09:44.120
man sick of the paralytics, lying on a bed. And
152
00:09:44.159 --> 00:09:46.799
you're sure seeing their amunn of faith said to the
153
00:09:46.840 --> 00:09:50.519
sick of the paralytics, son, be of good chair, thy
154
00:09:50.639 --> 00:09:54.679
sins be forgiven me. And behold certain described said within
155
00:09:54.759 --> 00:09:58.759
themselves this man blasphemous. And you're sure, knowing their thoughts said,
156
00:09:58.799 --> 00:10:02.000
wherefore think you even in your hearts, for what is
157
00:10:02.080 --> 00:10:05.399
easier to say thy sins be forgiven thee or to say,
158
00:10:05.440 --> 00:10:07.559
arise and walk, But that you may know that the
159
00:10:07.559 --> 00:10:11.000
son of Adam has authority on earth to forgive sins
160
00:10:11.519 --> 00:10:15.080
in say to the sick of the paralytics, arise, take
161
00:10:15.159 --> 00:10:17.240
up thy bed, and go to thine house. And he
162
00:10:17.279 --> 00:10:21.120
arose and departed to his house. It's important to understand
163
00:10:21.159 --> 00:10:25.320
that fundamentally, blasphemy is towards Yah and relates to taking
164
00:10:25.399 --> 00:10:29.279
Yao's name in vain or insulting him, thereby breaking the
165
00:10:29.320 --> 00:10:32.159
Third Commandment, which says thou shalt not take the name
166
00:10:32.200 --> 00:10:35.679
of Yah the attorney self existing you're mighty one in vain,
167
00:10:36.000 --> 00:10:40.799
So having a Yahoo dot com email address is blasphemy. Today,
168
00:10:40.840 --> 00:10:43.279
the word blasphemy is used much more widely as a
169
00:10:43.360 --> 00:10:48.279
misappropriate by religious people, for example, relating to people speaking
170
00:10:48.320 --> 00:10:51.320
ill of your Shure or Muhammed and such like. By
171
00:10:51.360 --> 00:10:54.720
misappropriating the Third Commandment like this, these people are in
172
00:10:54.840 --> 00:10:58.519
met and sinning, a classic case of reacting to the
173
00:10:58.519 --> 00:11:01.759
speck in the other person's eyes while ignoring the plank
174
00:11:01.799 --> 00:11:04.600
in their own eye. This is particular a case where
175
00:11:04.639 --> 00:11:10.720
people use this wider definition as a pretext for murder. Folks.
176
00:11:11.240 --> 00:11:14.759
Saying ugly things about You're sure or about Muhammad or
177
00:11:14.799 --> 00:11:21.559
whoever is not blasphemy. Saying yah ya instead of yes
178
00:11:22.559 --> 00:11:29.240
is breaking the Third Commandment. That's blasphemy. Yah Javal in
179
00:11:29.320 --> 00:11:36.279
German is blasphemy. Yahoo dot com is blasphemy. Taking the
180
00:11:36.360 --> 00:11:40.480
name of Yah the attorney self existing, You're mighty one
181
00:11:40.559 --> 00:11:44.600
in Vain son of Man is more accurately son of Adam.
182
00:11:44.759 --> 00:11:48.840
In other words, a human being frequently so. And what
183
00:11:48.879 --> 00:11:52.159
that means is that you're sure is walking in the
184
00:11:52.200 --> 00:11:57.159
authority of Adam. Here is a descendant of Adam. Frequently
185
00:11:57.200 --> 00:12:02.360
in the King James version, you will and power rather
186
00:12:02.440 --> 00:12:07.080
than authority. But more accurately, Adam was given authority on
187
00:12:07.120 --> 00:12:09.600
the earth. He gave this to Satan by bang and
188
00:12:09.639 --> 00:12:12.960
submitting to Satan. But you're sure, who had no Sin
189
00:12:13.159 --> 00:12:18.120
was not subject to Satan's authority, and had Adam's authority
190
00:12:18.600 --> 00:12:22.320
in citing some a man. And remember that Satan tempted
191
00:12:22.879 --> 00:12:25.840
your sure three times, and you sure did not submit
192
00:12:25.919 --> 00:12:29.679
to Satan. Verse eight. But when the multitude saw it,
193
00:12:29.799 --> 00:12:33.159
they marveled, and Kavad glorified Yah, which had given such
194
00:12:33.200 --> 00:12:37.039
authority to men. As Yosha passed forth from thence, he
195
00:12:37.120 --> 00:12:40.399
saw a man named Matti Yahu sitting at the receipt
196
00:12:40.480 --> 00:12:42.480
of custom, and said to him, follow me. And he
197
00:12:42.559 --> 00:12:45.559
arose and followed him, and it came to pass, as
198
00:12:45.559 --> 00:12:48.480
he sure sat at meat in the house. Behold, many
199
00:12:48.519 --> 00:12:51.000
republicans and sinners came and sat down with him in
200
00:12:51.039 --> 00:12:54.039
his disciples. When the Pharisee saw it, they said to
201
00:12:54.039 --> 00:12:57.759
his disciple, why it's your master with publicans and sinners.
202
00:12:57.759 --> 00:12:59.759
And when You're sure heard that, he said to them,
203
00:13:00.320 --> 00:13:02.799
day that be whole, need not a physician, but day
204
00:13:02.840 --> 00:13:05.879
that are sick. But go you and learn what that means.
205
00:13:06.000 --> 00:13:08.159
I will have mercy and not sacrifice. For I'm not
206
00:13:08.279 --> 00:13:12.600
come to call the righteous but sinis to repentance. But Yah,
207
00:13:12.639 --> 00:13:16.159
who is an accountant or bookkeeper and therefore relatively precise.
208
00:13:16.879 --> 00:13:19.639
And thus Yeah sayes that Mighty Yahose account is the
209
00:13:19.639 --> 00:13:22.559
more accurate of the four Good News accounts the four Gospels.
210
00:13:23.480 --> 00:13:27.120
Disciple is a taught one, a student to follow the
211
00:13:27.240 --> 00:13:30.919
word has the same route as discipline. So disciple is
212
00:13:30.960 --> 00:13:34.440
one who is disciplined. In the following of You're sure
213
00:13:34.919 --> 00:13:38.360
and Yah, many believers are not disciplined. And this is
214
00:13:38.399 --> 00:13:41.200
a big issue for Ya and also for your sure.
215
00:13:42.679 --> 00:13:49.039
An example of Yahuda law that is not part of
216
00:13:49.080 --> 00:13:51.519
the core laws that you expect to believe it to
217
00:13:51.600 --> 00:13:55.360
adhere to. This thing about eating with sinners, et cetera.
218
00:13:55.960 --> 00:13:58.279
Jas very clearly said to me that the laws that
219
00:13:58.399 --> 00:14:02.120
matter are the ten command See the previous notes on
220
00:14:02.200 --> 00:14:07.679
this in the introduction. Mercy could also be compassion. Sacrifice
221
00:14:07.679 --> 00:14:10.200
could also be offering it as giving up something that
222
00:14:10.360 --> 00:14:17.039
costs to give. And then came the disciples of Johukannan John, saying,
223
00:14:17.039 --> 00:14:19.519
why do we and the pharisees fast off? But by
224
00:14:19.639 --> 00:14:22.960
fast disciples fast not? And you're sure said to them,
225
00:14:23.000 --> 00:14:27.039
can the children of the bride bridechamber morn as long
226
00:14:27.080 --> 00:14:29.240
as the bridegroom is with him? But the days will
227
00:14:29.279 --> 00:14:32.120
come when the bridegroom shall be taken from them, and
228
00:14:32.159 --> 00:14:35.200
then shall they fast. No man put it a piece
229
00:14:35.240 --> 00:14:37.240
of new cloth to an old garment, for that which
230
00:14:37.279 --> 00:14:39.879
is put in to fill it up, take it from
231
00:14:39.919 --> 00:14:42.879
the garment, and the rent is made worse. Neither do
232
00:14:43.039 --> 00:14:46.960
men put new wine into old wine skins, else the
233
00:14:46.960 --> 00:14:49.639
wine skins break, and the wine and the out and
234
00:14:49.639 --> 00:14:52.840
the wineskins perish. But they put new wine into new
235
00:14:52.879 --> 00:14:56.799
wine skins, and both are preserved. So what you pick
236
00:14:56.879 --> 00:14:59.240
up from this is that you sure clearly understand how
237
00:14:59.279 --> 00:15:04.360
things would end his time on earth, and the King
238
00:15:04.440 --> 00:15:08.120
James version has bottles instead of wine skins, which really
239
00:15:08.200 --> 00:15:10.960
doesn't make a lot of sense, which is one of
240
00:15:11.039 --> 00:15:14.879
many examples where the language of the King James is
241
00:15:14.879 --> 00:15:19.440
a bit lacking, but it's not a core issue. The
242
00:15:19.440 --> 00:15:24.799
core issue is that your's name is completely missing from
243
00:15:25.840 --> 00:15:30.120
just about every English Bible and every Bible derived from